Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse
बालकाण्डम् Sati's bewilderment, Sri Rama's divine glory and Sati's remorse
Sati's bewilderment, Sri Rama's divine glory and Sati's remorse in the Baal Kaanda.
Shlokas (19)
+ Add ShlokaBaal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1564
लछिमन दीख उमाकृत बेषा चकित भए भ्रम हृदयँ बिसेषा।। कहि न सकत कछु अति गंभीरा। प्रभु प्रभाउ जानत मतिधीरा।। सती कपटु जानेउ सुरस्वामी। सबदरसी सब अंतरजामी।। सुमिरत जाहि मिटइ अग्याना। सोइ सरबग्य रामु भगवाना।। सती कीन्ह चह तहँहुँ दुराऊ। देखहु नारि सुभाव प्रभाऊ।। निज माया बलु हृदयँ बखानी। बोले बिहसि रामु मृदु बानी।। जोरि पानि प्रभु कीन्ह प्रनामू। पिता समेत लीन्ह निज नामू।। कहेउ बहोरि कहाँ बृषकेतू। बिपिन अकेलि फिरहु केहि हेतू।।
lachimana dīkha umākṛta bēṣā cakita bhaē bhrama hṛdayaom bisēṣā.. kahi na sakata kachu ati gaṃbhīrā. prabhu prabhāu jānata matidhīrā.. satī kapaṭu jānēu surasvāmī. sabadarasī saba aṃtarajāmī.. sumirata jāhi miṭai agyānā. sōi sarabagya rāmu bhagavānā.. satī kīnha caha tahaomhu durāū. dēkhahu nāri subhāva prabhāū.. nija māyā balu hṛdayaom bakhānī. bōlē bihasi rāmu mṛdu bānī.. jōri pāni prabhu kīnha pranāmū. pitā samēta līnha nija nāmū.. kahēu bahōri kahāom bṛṣakētū. bipina akēli phirahu kēhi hētū..
When Laksmana saw Um (Sats) in Her disguise, he was astonished and much puzzled. He was tongue-tied and looked very grave; the sagacious brother was acquainted with the Lords glory. All-perceiving and the inner controller of all, the lord of gods, Sri Rama, took no time in detecting the false appearance of Sats, Rma was the same omniscient Lord whose very thought wipes out ignorance. Sats sought to practise deception even on Him: see how deep-rooted the nature of a woman is! Extolling in His heart the potency of His My (delusive power), Sri Rama smilingly accosted Her in a mild tone. Joining the palms of His hands, He first made obeisance to Her mentioning His name alongwith His fathers. He then asked Her the whereabouts of Lord Siva (who has a bull emblazoned on His standard) and wondered what made Her roam about all alone in the forest. (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1570
सतीं समुझि रघुबीर प्रभाऊ। भय बस सिव सन कीन्ह दुराऊ।। कछु न परीछा लीन्हि गोसाई। कीन्ह प्रनामु तुम्हारिहि नाई।। जो तुम्ह कहा सो मृषा न होई। मोरें मन प्रतीति अति सोई।। तब संकर देखेउ धरि ध्याना। सतीं जो कीन्ह चरित सब जाना।। बहुरि राममायहि सिरु नावा। प्रेरि सतिहि जेहिं झूँठ कहावा।। हरि इच्छा भावी बलवाना। हृदयँ बिचारत संभु सुजाना।। सतीं कीन्ह सीता कर बेषा। सिव उर भयउ बिषाद बिसेषा।। जौं अब करउँ सती सन प्रीती। मिटइ भगति पथु होइ अनीती।।
satīṃ samujhi raghubīra prabhāū. bhaya basa siva sana kīnha durāū.. kachu na parīchā līnhi gōsāī. kīnha pranāmu tumhārihi nāī.. jō tumha kahā sō mṛṣā na hōī. mōrēṃ mana pratīti ati sōī.. taba saṃkara dēkhēu dhari dhyānā. satīṃ jō kīnha carita saba jānā.. bahuri rāmamāyahi siru nāvā. prēri satihi jēhiṃ jhūomṭha kahāvā.. hari icchā bhāvī balavānā. hṛdayaom bicārata saṃbhu sujānā.. satīṃ kīnha sītā kara bēṣā. siva ura bhayau biṣāda bisēṣā.. jauṃ aba karau satī sana prītī. miṭai bhagati pathu hōi anītī..
Having realized the greatness of the Hero of Raghus race, Sats in Her awe concealed the truth from Siva. I made no test my Lord; I made obeisance just like You. What You said cannot be untrue; I am fully convinced in my heart. Lord Sarkara then looked within by contemplation and came to know all that Sats had done. Again, He bowed His head to the delusive power of Sri Rama, that had prompted Sats to tell a lie. What has been preordained by the will of Sri Hari must have its way, the all-wise Sambhu thought within Himself. Sats had assumed the disguise of Sst: this made Siva much disconsolate at heart. If I continue to love Sats as heretofore, the cult of Devotion will disappear and it will be indecorous on My part to do so. (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1562
जौं तुम्हरें मन अति संदेहू। तौ किन जाइ परीछा लेहू।। तब लगि बैठ अहउँ बटछाहिं। जब लगि तुम्ह ऐहहु मोहि पाही।। जैसें जाइ मोह भ्रम भारी। करेहु सो जतनु बिबेक बिचारी।। चलीं सती सिव आयसु पाई। करहिं बिचारु करौं का भाई।। इहाँ संभु अस मन अनुमाना। दच्छसुता कहुँ नहिं कल्याना।। मोरेहु कहें न संसय जाहीं। बिधी बिपरीत भलाई नाहीं।। होइहि सोइ जो राम रचि राखा। को करि तर्क बढ़ावै साखा।। अस कहि लगे जपन हरिनामा। गई सती जहँ प्रभु सुखधामा।।
jauṃ tumharēṃ mana ati saṃdēhū. tau kina jāi parīchā lēhū.. taba lagi baiṭha ahau baṭachāhiṃ. jaba lagi tumha aihahu mōhi pāhī.. jaisēṃ jāi mōha bhrama bhārī. karēhu sō jatanu bibēka bicārī.. calīṃ satī siva āyasu pāī. karahiṃ bicāru karauṃ kā bhāī.. ihāom saṃbhu asa mana anumānā. dacchasutā kahu nahiṃ kalyānā.. mōrēhu kahēṃ na saṃsaya jāhīṃ. bidhī biparīta bhalāī nāhīṃ.. hōihi sōi jō rāma raci rākhā. kō kari tarka baḍhaāvai sākhā.. asa kahi lagē japana harināmā. gaī satī jahaom prabhu sukhadhāmā..
If you have a grave doubt in your mind, why not go and verify the thing? I shall be waiting in the shade of this banyan tree till you come back to Me. Using your critical judgment you should resort to some device whereby the stupendous error born of your ignorance may be rectified. Thus obtaining leave of Siva, Sats proceeded on Her mission. She racked Her brains to find out what step She should take (in order to test the divinity of Rma). On this side Siva came to the conclusion that mischief was in store for Daksas daughter (Sats). When her doubt did not yield even to My assurances, He said to Himself, it seems the stars are unpropitious to her and no good-will come out of it. After all, whatever Sri Rama has willed must come to pass; why should one add to the complication by indulging in further speculation? So saying, Lord Siva began to mutter the name of Sri Hari; while Sats proceeded to the spot where the all-blissful Lord (Sri Rama) was. (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Dohas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Dohas 1554
ह्दयँ बिचारत जात हर केहि बिधि दरसनु होइ। गुप्त रुप अवतरेउ प्रभु गएँ जान सबु कोइ।।48(क)।। संकर उर अति छोभु सती न जानहिं मरमु सोइ।। तुलसी दरसन लोभु मन डरु लोचन लालची।।48(ख)।।
hdayaom bicārata jāta hara kēhi bidhi darasanu hōi. gupta rupa avatarēu prabhu gaēom jāna sabu kōi..48ka.. saṃkara ura ati chōbhu satī na jānahiṃ maramu sōi.. tulasī darasana lōbhu mana ḍaru lōcana lālacī..48kha..
Lord Hara (Siva) kept pondering as He went, How can I obtain a sight of Him? The Lord has bodied Himself forth secretly; and if I visit Him, everyone will know who He is. In Sarkaras heart there was a great tumult; Sats, however, had no inkling of this secret. His mind, says Tulassdsa, apprehended lest the secret might be disclosed while the temptation of obtaining a sight of the Lord made His eyes wistful. (48 A-B)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1553
एक बार त्रेता जुग माहीं। संभु गए कुंभज रिषि पाहीं।। संग सती जगजननि भवानी। पूजे रिषि अखिलेस्वर जानी।। रामकथा मुनीबर्ज बखानी। सुनी महेस परम सुखु मानी।। रिषि पूछी हरिभगति सुहाई। कही संभु अधिकारी पाई।। कहत सुनत रघुपति गुन गाथा। कछु दिन तहाँ रहे गिरिनाथा।। मुनि सन बिदा मागि त्रिपुरारी। चले भवन सँग दच्छकुमारी।। तेहि अवसर भंजन महिभारा। हरि रघुबंस लीन्ह अवतारा।। पिता बचन तजि राजु उदासी। दंडक बन बिचरत अबिनासी।।
ēka bāra trētā juga māhīṃ. saṃbhu gaē kuṃbhaja riṣi pāhīṃ.. saṃga satī jagajanani bhavānī. pūjē riṣi akhilēsvara jānī.. rāmakathā munībarja bakhānī. sunī mahēsa parama sukhu mānī.. riṣi pūchī haribhagati suhāī. kahī saṃbhu adhikārī pāī.. kahata sunata raghupati guna gāthā. kachu dina tahāom rahē girināthā.. muni sana bidā māgi tripurārī. calē bhavana saomga dacchakumārī.. tēhi avasara bhaṃjana mahibhārā. hari raghubaṃsa līnha avatārā.. pitā bacana taji rāju udāsī. daṃḍaka bana bicarata abināsī..
Once upon a time, in the age of Tret, Lord Siva called on the jar-born sage Agastya. His consort, Goddess Sats, Mother of the universe, accompanied Him. The sage worshipped Him knowing Him to be the universal lord. The great sage narrated at length the story of Rma and Lord Mahesa listened to it with extreme delight. The sage then inquired about Devotion to Hari and Sambhu discoursed on it finding in the sage a fit recipient. Thus narrating and hearing the tale of Sri Ramas virtues, the Lord of Kailsa (Siva) spent some days there. Finally, asking leave of the sage, the Slayer of the demon Tripura, Sarkara, proceeded to His home (Mount Kailsa) with Daksas daughter (Sats). During those very days, with a view to relieving the burden of the earth, Sri Hari had descended in the line of king Raghu. Renouncing His right to the Throne at the word of His father (Dasaratha), the immortal Lord was wandering in the Dandaka forest in the garb of an ascetic. (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1566
मैं संकर कर कहा न माना। निज अग्यानु राम पर आना।। जाइ उतरु अब देहउँ काहा। उर उपजा अति दारुन दाहा।। जाना राम सतीं दुखु पावा। निज प्रभाउ कछु प्रगटि जनावा।। सतीं दीख कौतुकु मग जाता। आगें रामु सहित श्री भ्राता।। फिरि चितवा पाछें प्रभु देखा। सहित बंधु सिय सुंदर वेषा।। जहँ चितवहिं तहँ प्रभु आसीना। सेवहिं सिद्ध मुनीस प्रबीना।। देखे सिव बिधि बिष्नु अनेका। अमित प्रभाउ एक तें एका।। बंदत चरन करत प्रभु सेवा। बिबिध बेष देखे सब देवा।।
maiṃ saṃkara kara kahā na mānā. nija agyānu rāma para ānā.. jāi utaru aba dēhau kāhā. ura upajā ati dāruna dāhā.. jānā rāma satīṃ dukhu pāvā. nija prabhāu kachu pragaṭi janāvā.. satīṃ dīkha kautuku maga jātā. āgēṃ rāmu sahita śrī bhrātā.. phiri citavā pāchēṃ prabhu dēkhā. sahita baṃdhu siya suṃdara vēṣā.. jahaom citavahiṃ tahaom prabhu āsīnā. sēvahiṃ siddha munīsa prabīnā.. dēkhē siva bidhi biṣnu anēkā. amita prabhāu ēka tēṃ ēkā.. baṃdata carana karata prabhu sēvā. bibidha bēṣa dēkhē saba dēvā..
I heeded not the word of Sarkara and imposed My own ignorance on Rma. What reply shall I give to my lord now? The agony of Her heart was most terrible. Sri Rma perceived that Sats had got vexed; He, therefore, revealed to Her a part of His glory. As She went on Her way Sats beheld a strange phenomenon. Rma was going ahead of Her alongwith His Consort, Sst, and His younger brother, Laksmana. She looked back and there too She saw the Lord with His brother and Sst in an attractive garb. Whichever way She turned Her eyes, there was the Lord enthroned with the Siddhas (adepts) and illumined sages ministering to Him. Sats saw more than one sets of Siva, Brahm and Visnu, each set possessing a glory infinitely greater than that of the others. She also beheld a whole host of gods bowing at the Lords feet and waiting upon Him in their different garbs. (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1568
देखे जहँ तहँ रघुपति जेते। सक्तिन्ह सहित सकल सुर तेते।। जीव चराचर जो संसारा। देखे सकल अनेक प्रकारा।। पूजहिं प्रभुहि देव बहु बेषा। राम रूप दूसर नहिं देखा।। अवलोके रघुपति बहुतेरे। सीता सहित न बेष घनेरे।। सोइ रघुबर सोइ लछिमनु सीता। देखि सती अति भई सभीता।। हृदय कंप तन सुधि कछु नाहीं। नयन मूदि बैठीं मग माहीं।। बहुरि बिलोकेउ नयन उघारी। कछु न दीख तहँ दच्छकुमारी।। पुनि पुनि नाइ राम पद सीसा। चलीं तहाँ जहँ रहे गिरीसा।।
dēkhē jahaom tahaom raghupati jētē. saktinha sahita sakala sura tētē.. jīva carācara jō saṃsārā. dēkhē sakala anēka prakārā.. pūjahiṃ prabhuhi dēva bahu bēṣā. rāma rūpa dūsara nahiṃ dēkhā.. avalōkē raghupati bahutērē. sītā sahita na bēṣa ghanērē.. sōi raghubara sōi lachimanu sītā. dēkhi satī ati bhaī sabhītā.. hṛdaya kaṃpa tana sudhi kachu nāhīṃ. nayana mūdi baiṭhīṃ maga māhīṃ.. bahuri bilōkēu nayana ughārī. kachu na dīkha tahaom dacchakumārī.. puni puni nāi rāma pada sīsā. calīṃ tahāom jahaom rahē girīsā..
Each separate vision of Rma was attended by a whole host of gods with their feminine counterparts, as well as by the whole animate and inanimate creation with its multitudinous species. But while the gods who adored the Lord appeared in diverse garbs, the appearance of Sri Rama was the same in every case. Although She saw many Rmas with as many Ssts, their garb did not vary. Seeing the same Rma, the same Laksmana and the same Sst, Sats was struck with great awe.Her heart quivered, and She lost all consciousness of Her body. Closing Her eyes she sat down on the wayside. When She opened Her eyes and gazed once more, the daughter of Daksa saw nothing there. Repeatedly bowing Her head at the feet of Sri Rama, She proceeded to the spot where the Lord of Kailsa was. (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chhands
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chhands 1560
मुनि धीर जोगी सिद्ध संतत बिमल मन जेहि ध्यावहीं। कहि नेति निगम पुरान आगम जासु कीरति गावहीं।। सोइ रामु ब्यापक ब्रह्म भुवन निकाय पति माया धनी। अवतरेउ अपने भगत हित निजतंत्र नित रघुकुलमनि।।
muni dhīra jōgī siddha saṃtata bimala mana jēhi dhyāvahīṃ. kahi nēti nigama purāna āgama jāsu kīrati gāvahīṃ.. sōi rāmu byāpaka brahma bhuvana nikāya pati māyā dhanī. avatarēu apanē bhagata hita nijataṃtra nita raghukulamani..
"He who has bodied Himself forth as the Jewel of Raghu's race for the sake of His devotees is no other than the Supreme Eternal, who is all-pervading and ever free, who is the Ruler of all the worlds and the Lord of Maya, whom illumined sages, Yogis (mystics) and Siddhas (adepts) constantly meditate upon with their sinless mind and whose glory is sung by the Vedas as well as the Puranas and other scriptures in negative terms as 'not this'."
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1557
संभु समय तेहि रामहि देखा। उपजा हियँ अति हरपु बिसेषा।। भरि लोचन छबिसिंधु निहारी। कुसमय जानिन कीन्हि चिन्हारी।। जय सच्चिदानंद जग पावन। अस कहि चलेउ मनोज नसावन।। चले जात सिव सती समेता। पुनि पुनि पुलकत कृपानिकेता।। सतीं सो दसा संभु कै देखी। उर उपजा संदेहु बिसेषी।। संकरु जगतबंद्य जगदीसा। सुर नर मुनि सब नावत सीसा।। तिन्ह नृपसुतहि नह परनामा। कहि सच्चिदानंद परधमा।। भए मगन छबि तासु बिलोकी। अजहुँ प्रीति उर रहति न रोकी।।
saṃbhu samaya tēhi rāmahi dēkhā. upajā hiyaom ati harapu bisēṣā.. bhari lōcana chabisiṃdhu nihārī. kusamaya jānina kīnhi cinhārī.. jaya saccidānaṃda jaga pāvana. asa kahi calēu manōja nasāvana.. calē jāta siva satī samētā. puni puni pulakata kṛpānikētā.. satīṃ sō dasā saṃbhu kai dēkhī. ura upajā saṃdēhu bisēṣī.. saṃkaru jagatabaṃdya jagadīsā. sura nara muni saba nāvata sīsā.. tinha nṛpasutahi naha paranāmā. kahi saccidānaṃda paradhamā.. bhaē magana chabi tāsu bilōkī. ajahu prīti ura rahati na rōkī..
On that very occasion Sambhu saw Sri Rama and excessive joy of an extraordinary type welled up in His heart. He feasted His eyes on that Ocean of Beauty; but He did not disclose His identity as He knew it was no appropriate occasion for the same. The Destroyer of Cupid, Siva, passed on exclaiming Glory to the Redeemer of the universe, who is all Truth, Consciousness and Bliss! As Siva went on His way with Sats, the all-merciful Lord was repeatedly thrilled with joy. When Sats beheld Sambhu in this state, a grave doubt arose in Her mind: Sarkara is a Lord of the universe Himself, and deserves universal adoration; gods, men and sages all bow their head to Him. Yet He made obeisance to this prince, referring to him as the Supreme Being who is all Truth, Consciousness and Bliss. He was enraptured to behold his beauty and felt an upsurge of emotion in His heart, which He is unable to control even to this moment! (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1559
बिष्नु जो सुर हित नरतनु धारी। सोउ सर्बग्य जथा त्रिपुरारी।। खोजइ सो कि अग्य इव नारी। ग्यानधाम श्रीपति असुरारी।। संभुगिरा पुनि मृषा न होई। सिव सर्बग्य जान सबु कोई।। अस संसय मन भयउ अपारा। होई न हृदयँ प्रबोध प्रचारा।। जद्यपि प्रगट न कहेउ भवानी। हर अंतरजामी सब जानी।। सुनहि सती तव नारि सुभाऊ। संसय अस न धरिअ उर काऊ।। जासु कथा कुभंज रिषि गाई। भगति जासु मैं मुनिहि सुनाई।। सोउ मम इष्टदेव रघुबीरा। सेवत जाहि सदा मुनि धीरा।।
biṣnu jō sura hita naratanu dhārī. sōu sarbagya jathā tripurārī.. khōjai sō ki agya iva nārī. gyānadhāma śrīpati asurārī.. saṃbhugirā puni mṛṣā na hōī. siva sarbagya jāna sabu kōī.. asa saṃsaya mana bhayau apārā. hōī na hṛdayaom prabōdha pracārā.. jadyapi pragaṭa na kahēu bhavānī. hara aṃtarajāmī saba jānī.. sunahi satī tava nāri subhāū. saṃsaya asa na dharia ura kāū.. jāsu kathā kubhaṃja riṣi gāī. bhagati jāsu maiṃ munihi sunāī.. sōu mama iṣṭadēva raghubīrā. sēvata jāhi sadā muni dhīrā..
Even Visnu Who takes a human form for the sake of gods, is omniscient like the Slayer of Tripura, Siva. Can He wander in search of His Consort like an ignorant man He who is a repository of knowledge, the Lord of Sri (the goddess of prosperity) and the slayer of demons? The words of Sambhu too cannot be false. Everyone knows that He is all-wise. Thus Her mind was filled with an interminable series of doubts; Her heart could not be pacified by any means. Although Bhavns (Goddess Parvati) did not open Her lips, Lord Hara, Who is the inner controller of all, came to know everything. Look here, Sats, the woman is foremost in you; you should never harbour such a doubt in your mind. He is no other than Rma, the Hero of Raghus race, My beloved Deity, whose story was sung by the jar-born sage Agastya, faith in whom was the subject of the talk I gave to him and whom illumined sages ever wait upon. (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Chaupais
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Chaupais 1555
रावन मरन मनुज कर जाचा। प्रभु बिधि बचनु कीन्ह चह साचा।। जौं नहिं जाउँ रहइ पछितावा। करत बिचारु न बनत बनावा।। एहि बिधि भए सोचबस ईसा। तेहि समय जाइ दससीसा।। लीन्ह नीच मारीचहि संगा। भयउ तुरत सोइ कपट कुरंगा।। करि छलु मूढ़ हरी बैदेही। प्रभु प्रभाउ तस बिदित न तेही।। मृग बधि बन्धु सहित हरि आए। आश्रमु देखि नयन जल छाए।। बिरह बिकल नर इव रघुराई। खोजत बिपिन फिरत दोउ भाई।। कबहूँ जोग बियोग न जाकें। देखा प्रगट बिरह दुख ताकें।।
rāvana marana manuja kara jācā. prabhu bidhi bacanu kīnha caha sācā.. jauṃ nahiṃ jāu rahai pachitāvā. karata bicāru na banata banāvā.. ēhi bidhi bhaē sōcabasa īsā. tēhi samaya jāi dasasīsā.. līnha nīca mārīcahi saṃgā. bhayau turata sōi kapaṭa kuraṃgā.. kari chalu mūḍha harī baidēhī. prabhu prabhāu tasa bidita na tēhī.. mṛga badhi bandhu sahita hari āē. āśramu dēkhi nayana jala chāē.. biraha bikala nara iva raghurāī. khōjata bipina phirata dōu bhāī.. kabahūom jōga biyōga na jākēṃ. dēkhā pragaṭa biraha dukha tākēṃ..
Ravana (the demon king of Lark) had sought from Brahm the boon of death at the hands of a human foe; and the Lord would have the words of Brahm come true. If I do not go to meet Him, I shall ever regret it. Siva pondered, but found no solution to the puzzle. The Lord was thus lost in a reverie. Meanwhile the vile Ravana (who had no less than ten heads) took with him the demon Mrsca, who forthwith assumed the illusory form of a deer. The fool (Ravana) carried off king Videhas daughter (Sst) by fraud; the Lords real might was not known to him. Having killed the antelope Sri Hari returned with His brother (Laksmana) ; and His eyes were filled with tears when He saw the empty hermitage. The Lord of Raghus felt distressed at the loss like a mortal man, and the two brothers roamed about in the woods in search of Her. He who knows neither union nor separation showed unmistakable signs of grief born of separation. (1-4)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Dohas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Dohas 1552
कहउँ सो मति अनुहारि अब उमा संभु संबाद। भयउ समय जेहि हेतु जेहि सुनु मुनि मिटिहि बिषाद।।47।।
kahau sō mati anuhāri aba umā saṃbhu saṃbāda. bhayau samaya jēhi hētu jēhi sunu muni miṭihi biṣāda..47..
I shall repeat now to the best of my lights the dialogue between Um (Goddess Parvati) and Sambhu (Lord Siva). Hear, O sage, the time and the occasion of this dialogue; your gloom will be lifted. (47)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Dohas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Dohas 1565
राम बचन मृदु गूढ़ सुनि उपजा अति संकोचु। सती सभीत महेस पहिं चलीं हृदयँ बड़ सोचु।।53।।
rāma bacana mṛdu gūḍha suni upajā ati saṃkōcu. satī sabhīta mahēsa pahiṃ calīṃ hṛdayaom baḍa sōcu..53..
Sats felt very uncomfortable when She heard these soft yet significant words of Rma. She turned towards the great Lord Siva with a feeling of awe and much dejected at heart. (53)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Sortas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Sortas 1561
लाग न उर उपदेसु जदपि कहेउ सिवँ बार बहु। बोले बिहसि महेसु हरिमाया बलु जानि जियँ।।51।।
lāga na ura upadēsu jadapi kahēu sivaom bāra bahu. bōlē bihasi mahēsu harimāyā balu jāni jiyaom..51..
Although Lord Siva repeated this time after time, His exhortation made no impression on the heart of Sati. Then the great Lord Siva smilingly said, realizing in His heart the potency of Sri Hari's Maya: (51)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Dohas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Dohas 1558
ब्रह्म जो व्यापक बिरज अज अकल अनीह अभेद। सो कि देह धरि होइ नर जाहि न जानत वेद।। 50।।
brahma jō vyāpaka biraja aja akala anīha abhēda. sō ki dēha dhari hōi nara jāhi na jānata vēda.. 50..
The Supreme Eternal, which is all-pervading, unbegotten, without parts, free from desire, beyond My and beyond all distinction and which not even the Vedas can comprehendcan It assume the shape of a man? (50)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Dohas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Dohas 1569
गई समीप महेस तब हँसि पूछी कुसलात। लीन्ही परीछा कवन बिधि कहहु सत्य सब बात।।55।।
gaī samīpa mahēsa taba haomsi pūchī kusalāta. līnhī parīchā kavana bidhi kahahu satya saba bāta..55..
When She came near, Lord Siva smilingly inquired if all was well with Her and then said, Tell me now the whole truth, how did you test Sri Rama? (55)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Dohas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Dohas 1563
पुनि पुनि हृदयँ विचारु करि धरि सीता कर रुप। आगें होइ चलि पंथ तेहि जेहिं आवत नरभूप।।52।।
puni puni hṛdayaom vicāru kari dhari sītā kara rupa. āgēṃ hōi cali paṃtha tēhi jēhiṃ āvata narabhūpa..52..
After many an anxious thought Sats assumed the form of Sst and moved ahead on the same route along which the Ruler of men (Sri Rama) was passing. (52)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Dohas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Dohas 1556
अति विचित्र रघुपति चरित जानहिं परम सुजान। जे मतिमंद बिमोह बस हृदयँ धरहिं कछु आन।।49।।
ati vicitra raghupati carita jānahiṃ parama sujāna. jē matimaṃda bimōha basa hṛdayaom dharahiṃ kachu āna..49..
Exceedingly mysterious are the ways of the Lord of Raghus; the supremely wise alone can comprehend them. The dull-witted in their height of folly imagine something quite different. (49)
Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse - Dohas
Ramcharitmanas · Chapter Baal Kaanda Sati's bewilderment, Sri Rama's divine glory and Sati's remorse · Verse Dohas 1567
सती बिधात्री इंदिरा देखीं अमित अनूप। जेहिं जेहिं बेष अजादि सुर तेहि तेहि तन अनुरूप।।54।।
satī bidhātrī iṃdirā dēkhīṃ amita anūpa. jēhiṃ jēhiṃ bēṣa ajādi sura tēhi tēhi tana anurūpa..54..
She further perceived innumerable Satss (consorts of Siva), consorts of Brahm and Laksmi (consorts of Visnu), all peerless in beauty. They conformed in their appearance to the garb in which Brahm and the other gods appeared. (54)