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Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber

अयोध्याकाण्डम् Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber

Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber in the Ayodhya Kaanda.

Shlokas (16)

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Dohas

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Dohas 1713

मातु सकल मोरे बिरहँ जेहिं न होहिं दुख दीन। सोइ उपाउ तुम्ह करेहु सब पुर जन परम प्रबीन।।80।।

mātu sakala mōrē birahaom jēhiṃ na hōhiṃ dukha dīna. sōi upāu tumha karēhu saba pura jana parama prabīna..80..

"Take care all of you, my most clever citizens, to see that none of my mothers is smitten with the pangs of separation from me."

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Chaupais

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Chaupais 1724

जागे सकल लोग भएँ भोरू। गे रघुनाथ भयउ अति सोरू।। रथ कर खोज कतहहुँ नहिं पावहिं। राम राम कहि चहु दिसि धावहिं।। मनहुँ बारिनिधि बूड़ जहाजू। भयउ बिकल बड़ बनिक समाजू।। एकहि एक देंहिं उपदेसू। तजे राम हम जानि कलेसू।। निंदहिं आपु सराहहिं मीना। धिग जीवनु रघुबीर बिहीना।। जौं पै प्रिय बियोगु बिधि कीन्हा। तौ कस मरनु न मागें दीन्हा।। एहि बिधि करत प्रलाप कलापा। आए अवध भरे परितापा।। बिषम बियोगु न जाइ बखाना। अवधि आस सब राखहिं प्राना।।

jāgē sakala lōga bhaēom bhōrū. gē raghunātha bhayau ati sōrū.. ratha kara khōja katahahu nahiṃ pāvahiṃ. rāma rāma kahi cahu disi dhāvahiṃ.. manahu bārinidhi būḍa jahājū. bhayau bikala baḍa banika samājū.. ēkahi ēka dēṃhiṃ upadēsū. tajē rāma hama jāni kalēsū.. niṃdahiṃ āpu sarāhahiṃ mīnā. dhiga jīvanu raghubīra bihīnā.. jauṃ pai priya biyōgu bidhi kīnhā. tau kasa maranu na māgēṃ dīnhā.. ēhi bidhi karata pralāpa kalāpā. āē avadha bharē paritāpā.. biṣama biyōgu na jāi bakhānā. avadhi āsa saba rākhahiṃ prānā..

All the people woke up at daybreak. "The Lord of Raghus has gone!" they loudly exclaimed. Nowhere could they find the tracks of the chariot and ran about in all directions crying "Rama, O Rama!" It seemed as if a bark had foundered in the ocean, as a result of which the party of merchants that had boarded it felt much agitated. Everyone explained to the other how Rama had forsaken them perceiving their distress. They condemned themselves and praised the fish (that died as soon as they were taken out of water), and said to one another; "A curse on our life without the Hero of Raghu's race! If God has torn us from our beloved, why did He not vouchsafe death to us on our asking?" Thus wailing in a variety of ways they all returned to Ayodhya full of remorse. The anguish of parting was terrible beyond words. Everyone survived in the hope of seeing Rama on the expiry of the term of exile.

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Chaupais

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Chaupais 1714

एहि बिधि राम सबहि समुझावा। गुर पद पदुम हरषि सिरु नावा। गनपती गौरि गिरीसु मनाई। चले असीस पाइ रघुराई।। राम चलत अति भयउ बिषादू। सुनि न जाइ पुर आरत नादू।। कुसगुन लंक अवध अति सोकू। हहरष बिषाद बिबस सुरलोकू।। गइ मुरुछा तब भूपति जागे। बोलि सुमंत्रु कहन अस लागे।। रामु चले बन प्रान न जाहीं। केहि सुख लागि रहत तन माहीं। एहि तें कवन ब्यथा बलवाना। जो दुखु पाइ तजहिं तनु प्राना।। पुनि धरि धीर कहइ नरनाहू। लै रथु संग सखा तुम्ह जाहू।।

ēhi bidhi rāma sabahi samujhāvā. gura pada paduma haraṣi siru nāvā. ganapatī gauri girīsu manāī. calē asīsa pāi raghurāī.. rāma calata ati bhayau biṣādū. suni na jāi pura ārata nādū.. kusaguna laṃka avadha ati sōkū. haharaṣa biṣāda bibasa suralōkū.. gai muruchā taba bhūpati jāgē. bōli sumaṃtru kahana asa lāgē.. rāmu calē bana prāna na jāhīṃ. kēhi sukha lāgi rahata tana māhīṃ. ēhi tēṃ kavana byathā balavānā. jō dukhu pāi tajahiṃ tanu prānā.. puni dhari dhīra kahai naranāhū. lai rathu saṃga sakhā tumha jāhū..

In this way Sri Rama consoled all and cheerfully bowed His head at the lotus feet of His preceptor. Invoking Lord Ganapati, Goddess Gauri (Parvati) and the Lord of Kailasa and receiving the blessings of His Guru, the Lord of Raghus proceeded further. There was great lamentation as He sallied forth; the piteous wail of the citizens was revolting to the ears. Evil omens appeared in Lanka and Ayodhya was plunged in grief, while the abode of gods was overcome with a mixed feeling of joy and sorrow. When the spell of unconsciousness broke, the king woke and calling Sumantra thus began, "Rama has left for the woods, but my life refuses to depart. I wonder what joy it seeks after by clinging to this body! What agony more severe than this can I have, that will draw my breath out of my body?" Then, recovering himself, the king said, "Follow him, my friend, with your chariot."

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Chaupais

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Chaupais 1722

रघुपति प्रजा प्रेमबस देखी। सदय हृदयँ दुखु भयउ बिसेषी।। करुनामय रघुनाथ गोसाँई। बेगि पाइअहिं पीर पराई।। कहि सप्रेम मृदु बचन सुहाए। बहुबिधि राम लोग समुझाए।। किए धरम उपदेस घनेरे। लोग प्रेम बस फिरहिं न फेरे।। सीलु सनेहु छाड़ि नहिं जाई। असमंजस बस भे रघुराई।। लोग सोग श्रम बस गए सोई। कछुक देवमायाँ मति मोई।। जबहिं जाम जुग जामिनि बीती। राम सचिव सन कहेउ सप्रीती।। खोज मारि रथु हाँकहु ताता। आन उपायँ बनिहि नहिं बाता।।

raghupati prajā prēmabasa dēkhī. sadaya hṛdayaom dukhu bhayau bisēṣī.. karunāmaya raghunātha gōsāomī. bēgi pāiahiṃ pīra parāī.. kahi saprēma mṛdu bacana suhāē. bahubidhi rāma lōga samujhāē.. kiē dharama upadēsa ghanērē. lōga prēma basa phirahiṃ na phērē.. sīlu sanēhu chāḍai nahiṃ jāī. asamaṃjasa basa bhē raghurāī.. lōga sōga śrama basa gaē sōī. kachuka dēvamāyāom mati mōī.. jabahiṃ jāma juga jāmini bītī. rāma saciva sana kahēu saprītī.. khōja māri rathu hāomkahu tātā. āna upāyaom banihi nahiṃ bātā..

When the Lord of Raghus saw His people overwhelmed with love, His tender heart was much afflicted. Lord Sri Rama, who is all compassion, is readily touched by others, pain. Addressing them in affectionate, soft and agreeable tones, He comforted all in ways more than one. He also gave them varied instructions in their moral duty; but overmastered by love they would not turn back even though urged to return. Sri Rama could not afford to take leave of His amiable disposition and loving nature; the Lord of Raghus thus found Himself in a fix. Overpowered by grief and toil the people fell asleep and the deluding potency of gods further helped to benumb their mind. When two watches of the night had passed, Sri Rama addressed the minister in endearing terms, "Father, drive the chariot in such a way as to mix up the tracks; by no other means can our object be accomplished."

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Chaupais

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Chaupais 1718

तब सुमंत्र नृप बचन सुनाए। करि बिनती रथ रामु चढ़ाए।। चढ़ि रथ सीय सहित दोउ भाई। चले हृदयँ अवधहि सिरु नाई।। चलत रामु लखि अवध अनाथा। बिकल लोग सब लागे साथा।। कृपासिंधु बहुबिधि समुझावहिं। फिरहिं प्रेम बस पुनि फिरि आवहिं।। लागति अवध भयावनि भारी। मानहुँ कालराति अँधिआरी।। घोर जंतु सम पुर नर नारी। डरपहिं एकहि एक निहारी।। घर मसान परिजन जनु भूता। सुत हित मीत मनहुँ जमदूता।। बागन्ह बिटप बेलि कुम्हिलाहीं। सरित सरोवर देखि न जाहीं।।

taba sumaṃtra nṛpa bacana sunāē. kari binatī ratha rāmu caḍhaāē.. caḍhai ratha sīya sahita dōu bhāī. calē hṛdayaom avadhahi siru nāī.. calata rāmu lakhi avadha anāthā. bikala lōga saba lāgē sāthā.. kṛpāsiṃdhu bahubidhi samujhāvahiṃ. phirahiṃ prēma basa puni phiri āvahiṃ.. lāgati avadha bhayāvani bhārī. mānahu kālarāti aomdhiārī.. ghōra jaṃtu sama pura nara nārī. ḍarapahiṃ ēkahi ēka nihārī.. ghara masāna parijana janu bhūtā. suta hita mīta manahu jamadūtā.. bāganha biṭapa bēli kumhilāhīṃ. sarita sarōvara dēkhi na jāhīṃ..

Then Sumantra delivered to them the king's message and with humble submission persuaded Sri Rama to ascend the chariot. Having mounted the chariot Sita and the two brothers set out on their journey mentally bowing their head to Ayodhya. Finding Ayodhya masterless with the departure of Sri Rama all those who had assembled there followed in their wake with an agitated mind. Sri Rama remonstrated in many ways, an ocean of compassion that He was; and the crowd turned homewards. But dragged by the affection they bore for Him they came back and joined the party once more. Ayodhya presented a most dismal appearance as though it were the dark night of final dissolution of the universe. The men and women of the city looked like ghastly creatures and were frightened to see one another. Their houses appeared like so many crematories, their retainers like ghosts, and their sons, relations and friends like messengers of death. Trees and creepers in the gardens withered, while streams and ponds repelled the eyes

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Chaupais

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Chaupais 1716

जौ नहिं फिरहिं धीर दोउ भाई। सत्यसंध दृढ़ब्रत रघुराई।। तौ तुम्ह बिनय करेहु कर जोरी। फेरिअ प्रभु मिथिलेसकिसोरी।। जब सिय कानन देखि डेराई। कहेहु मोरि सिख अवसरु पाई।। सासु ससुर अस कहेउ सँदेसू। पुत्रि फिरिअ बन बहुत कलेसू।। पितृगृह कबहुँ कबहुँ ससुरारी। रहेहु जहाँ रुचि होइ तुम्हारी।। एहि बिधि करेहु उपाय कदंबा। फिरइ त होइ प्रान अवलंबा।। नाहिं त मोर मरनु परिनामा। कछु न बसाइ भएँ बिधि बामा।। अस कहि मुरुछि परा महि राऊ। रामु लखनु सिय आनि देखाऊ।।

jau nahiṃ phirahiṃ dhīra dōu bhāī. satyasaṃdha dṛḍhabrata raghurāī.. tau tumha binaya karēhu kara jōrī. phēria prabhu mithilēsakisōrī.. jaba siya kānana dēkhi ḍērāī. kahēhu mōri sikha avasaru pāī.. sāsu sasura asa kahēu saomdēsū. putri phiria bana bahuta kalēsū.. pitṛgṛha kabahu kabahu sasurārī. rahēhu jahāom ruci hōi tumhārī.. ēhi bidhi karēhu upāya kadaṃbā. phirai ta hōi prāna avalaṃbā.. nāhiṃ ta mōra maranu parināmā. kachu na basāi bhaēom bidhi bāmā.. asa kahi muruchi parā mahi rāū. rāmu lakhanu siya āni dēkhāū..

"If the two strong-minded brothers refuse to return-for the Lord of Raghus is true to his word and firm of resolve-then do you entreat him with joined palms: 'My lord, kindly send back the daughter of Mithila's king.' When Sita gets alarmed at the sight of the jungle, avail yourself of that opportunity and tell her my advice in the following words. "The parents of your husband have sent this message to you: Please return home, my daughter; there is much hardship in the forest. Now with your parents and now in your husband's home-stay wherever you please. In this way try all possible means; if she comes back, there will be a support to my life. Otherwise all this will end in my death; nothing can avail against an adverse fate." So saying the king dropped unconscious on the ground exclaiming: "Bring Rama, Laksmana and Sita and show them to me!"

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Chaupais

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Chaupais 1720

राम बियोग बिकल सब ठाढ़े। जहँ तहँ मनहुँ चित्र लिखि काढ़े।। नगरु सफल बनु गहबर भारी। खग मृग बिपुल सकल नर नारी।। बिधि कैकेई किरातिनि कीन्ही। जेंहि दव दुसह दसहुँ दिसि दीन्ही।। सहि न सके रघुबर बिरहागी। चले लोग सब ब्याकुल भागी।। सबहिं बिचार कीन्ह मन माहीं। राम लखन सिय बिनु सुखु नाहीं।। जहाँ रामु तहँ सबुइ समाजू। बिनु रघुबीर अवध नहिं काजू।। चले साथ अस मंत्रु दृढ़ाई। सुर दुर्लभ सुख सदन बिहाई।। राम चरन पंकज प्रिय जिन्हही। बिषय भोग बस करहिं कि तिन्हही।।

rāma biyōga bikala saba ṭhāḍhaē. jahaom tahaom manahu citra likhi kāḍhaē.. nagaru saphala banu gahabara bhārī. khaga mṛga bipula sakala nara nārī.. bidhi kaikēī kirātini kīnhī. jēṃhi dava dusaha dasahu disi dīnhī.. sahi na sakē raghubara birahāgī. calē lōga saba byākula bhāgī.. sabahiṃ bicāra kīnha mana māhīṃ. rāma lakhana siya binu sukhu nāhīṃ.. jahāom rāmu tahaom sabui samājū. binu raghubīra avadha nahiṃ kājū.. calē sātha asa maṃtru dṛḍhaāī. sura durlabha sukha sadana bihāī.. rāma carana paṃkaja priya jinhahī. biṣaya bhōga basa karahiṃ ki tinhahī..

All stood restless due to their separation from Sri Rama; they looked like so many pictures drawn here and there. The city resembled an extensive and thick forest full of fruits and the many men and women residing therein represented so many birds and beasts. God assigned Kaikeyi the role of a Bhila woman who set the whole forest in a fierce blaze. The people could not bear the fire of separation from the Chief of Raghus and they all ran away in distress. They all came to this conclusion in their mind: "There can be no happiness without Rama, Laksmana and Sita. The whole community will live where Rama takes up his abode; without the Hero of Raghu's race we have no business in Ayodhya." Having thus firmly resolved they followed Him forsaking their happy homes, which were the envy of gods. Can the pleasures of sense overpower those who hold the lotus feet of Sri Rama dear to their heart?

🤖 AI Generated

Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Chaupais

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Chaupais 1726

सीता सचिव सहित दोउ भाई। सृंगबेरपुर पहुँचे जाई।। उतरे राम देवसरि देखी। कीन्ह दंडवत हरषु बिसेषी।। लखन सचिवँ सियँ किए प्रनामा। सबहि सहित सुखु पायउ रामा।। गंग सकल मुद मंगल मूला। सब सुख करनि हरनि सब सूला।। कहि कहि कोटिक कथा प्रसंगा। रामु बिलोकहिं गंग तरंगा।। सचिवहि अनुजहि प्रियहि सुनाई। बिबुध नदी महिमा अधिकाई।। मज्जनु कीन्ह पंथ श्रम गयऊ। सुचि जलु पिअत मुदित मन भयऊ।। सुमिरत जाहि मिटइ श्रम भारू। तेहि श्रम यह लौकिक ब्यवहारू।।

sītā saciva sahita dōu bhāī. sṛṃgabērapura pahucē jāī.. utarē rāma dēvasari dēkhī. kīnha daṃḍavata haraṣu bisēṣī.. lakhana sacivaom siyaom kiē pranāmā. sabahi sahita sukhu pāyau rāmā.. gaṃga sakala muda maṃgala mūlā. saba sukha karani harani saba sūlā.. kahi kahi kōṭika kathā prasaṃgā. rāmu bilōkahiṃ gaṃga taraṃgā.. sacivahi anujahi priyahi sunāī. bibudha nadī mahimā adhikāī.. majjanu kīnha paṃtha śrama gayaū. suci jalu piata mudita mana bhayaū.. sumirata jāhi miṭai śrama bhārū. tēhi śrama yaha laukika byavahārū..

Accompanied by Sita and the minister the two brothers arrived at Srngaverapura. Beholding the celestial stream, Ganga, Sri Rama alighted from His car and fell prostrate on the ground with great joy. Laksmana, Sita and the minister too made obeisance and Sri Rama rejoiced in common with them all. A fount of all joys and blessings, the Ganga brings all delight and drives away all sorrow. Narrating numerous anecdotes connected with it, Sri Rama gazed on the waves of the Ganga and told the minister, His younger brother (Laksmana) and His beloved Consort the transcendent glory of the celestial stream. They took a plunge in the river and the fatigue of the journey was gone; and their hearts rejoiced when they drank of its holy water. That He whose very thought relieves the great toil of transmigration should feel fatigued shows that He imitated the ways of the world.

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Dohas

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Dohas 1717

-पाइ रजायसु नाइ सिरु रथु अति बेग बनाइ। गयउ जहाँ बाहेर नगर सीय सहित दोउ भाइ।।82।।

pāi rajāyasu nāi siru rathu ati bēga banāi. gayau jahāom bāhēra nagara sīya sahita dōu bhāi..82..

Receiving the king's command Sumantra bowed his head to him and having got ready a most swift chariot went to the outskirts of the city, where Sita and the two princely brothers were.

🤖 AI Generated

Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Dohas

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Dohas 1721

बालक बृद्ध बिहाइ गृँह लगे लोग सब साथ। तमसा तीर निवासु किय प्रथम दिवस रघुनाथ।।84।।

bālaka bṛddha bihāi gṛomha lagē lōga saba sātha. tamasā tīra nivāsu kiya prathama divasa raghunātha..84..

Leaving the children and aged people in their homes all the citizens accompanied Sri Rama. And the Lord of Raghus made His first day's halt on the bank of the Tamasa.

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Dohas

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Dohas 1719

हय गय कोटिन्ह केलिमृग पुरपसु चातक मोर। पिक रथांग सुक सारिका सारस हंस चकोर।।83।।

haya gaya kōṭinha kēlimṛga purapasu cātaka mōra. pika rathāṃga suka sārikā sārasa haṃsa cakōra..83..

The numberless horses and elephants, animals kept for pleasure, urban cattle, Cataka birds, peacocks, cuckoos, Cakravakas, parrots and Mainas, cranes, swans and Cakoras-

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Dohas

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Dohas 1723

राम लखन सुय जान चढ़ि संभु चरन सिरु नाइ।। सचिवँ चलायउ तुरत रथु इत उत खोज दुराइ।।85।।

rāma lakhana suya jāna caḍhai saṃbhu carana siru nāi.. sacivaom calāyau turata rathu ita uta khōja durāi..85..

Bowing their head to the feet of Lord Sambhu (Siva) Sri Rama, Laksmana and Sita mounted the car; and the minister (Sumantra) immediately drove the chariot now in one direction and now in another, thus confusing the tracks.

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Dohas

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Dohas 1711

सजि बन साजु समाजु सबु बनिता बंधु समेत। बंदि बिप्र गुर चरन प्रभु चले करि सबहि अचेत।।79।।

saji bana sāju samāju sabu banitā baṃdhu samēta. baṃdi bipra gura carana prabhu calē kari sabahi acēta..79..

Having completed all the equipment and preparations for a journey to the woods the Lord with His Spouse and brother bowed to the feet of the Brahmanas and the preceptor (Vasistha) and departed, leaving everyone in bewilderment.

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Dohas

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Dohas 1725

राम दरस हित नेम ब्रत लगे करन नर नारि। मनहुँ कोक कोकी कमल दीन बिहीन तमारि।।86।।

rāma darasa hita nēma brata lagē karana nara nāri. manahu kōka kōkī kamala dīna bihīna tamāri..86..

Men and women alike started religious observances and fasts for ensuring Sri Rama's return. They were as miserable as the male and female Cakravaka birds and the lotus flower are in the absence of the sun.

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Dohas

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Dohas 1715

-सुठि सुकुमार कुमार दोउ जनकसुता सुकुमारि। रथ चढ़ाइ देखराइ बनु फिरेहु गएँ दिन चारि।।81।।

suṭhi sukumāra kumāra dōu janakasutā sukumāri. ratha caḍhaāi dēkharāi banu phirēhu gaēom dina cāri..81..

Too tender-bodied are the two princes and delicate of frame is Janaka's daughter. Pick them up on the chariot, show them round the forest and return after three or four days."

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Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber - Chaupais

Ramcharitmanas · Chapter Ayodhya Kaanda Sri Rama, Sita and Laksmana proceed to the woods and slip past the citizens buried in slumber · Verse Chaupais 1712

निकसि बसिष्ठ द्वार भए ठाढ़े। देखे लोग बिरह दव दाढ़े।। कहि प्रिय बचन सकल समुझाए। बिप्र बृंद रघुबीर बोलाए।। गुर सन कहि बरषासन दीन्हे। आदर दान बिनय बस कीन्हे।। जाचक दान मान संतोषे। मीत पुनीत प्रेम परितोषे।। दासीं दास बोलाइ बहोरी। गुरहि सौंपि बोले कर जोरी।। सब कै सार सँभार गोसाईं। करबि जनक जननी की नाई।। बारहिं बार जोरि जुग पानी। कहत रामु सब सन मृदु बानी।। सोइ सब भाँति मोर हितकारी। जेहि तें रहै भुआल सुखारी।।

nikasi basiṣṭha dvāra bhaē ṭhāḍhaē. dēkhē lōga biraha dava dāḍhaē.. kahi priya bacana sakala samujhāē. bipra bṛṃda raghubīra bōlāē.. gura sana kahi baraṣāsana dīnhē. ādara dāna binaya basa kīnhē.. jācaka dāna māna saṃtōṣē. mīta punīta prēma paritōṣē.. dāsīṃ dāsa bōlāi bahōrī. gurahi sauṃpi bōlē kara jōrī.. saba kai sāra saombhāra gōsāīṃ. karabi janaka jananī kī nāī.. bārahiṃ bāra jōri juga pānī. kahata rāmu saba sana mṛdu bānī.. sōi saba bhāomti mōra hitakārī. jēhi tēṃ rahai bhuāla sukhārī..

Issuing out of the palace the party halted at Vasistha's door and found the people scorched with the fire of impending separation. The Hero of Raghu's race comforted all with soothing words and then summoned hosts of Brahmanas. He requested His preceptor to give them subsistence for a year and captivated their hearts through courtesy, gift and humility. He gratified mendicants with gifts and attentions and sated His friends with pure love. He then called His men-servants and maid-servants and entrusting them to the care of His Guru spoke to him with joined palms, "My lord, pray look after them and tend them as their own father and mother." Again and again, with joined palms, Sri Rama addressed each one present there in soft accents, "He alone is friendly to me in every way, through whose good offices the king derives solace."

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