Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya
अयोध्याकाण्डम् Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya
Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya in the Ayodhya Kaanda.
Shlokas (15)
+ Add ShlokaAyodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Chaupais
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Chaupais 1750
प्राननाथ प्रिय देवर साथा। बीर धुरीन धरें धनु भाथा।। नहिं मग श्रमु भ्रमु दुख मन मोरें। मोहि लगि सोचु करिअ जनि भोरें।। सुनि सुमंत्रु सिय सीतलि बानी। भयउ बिकल जनु फनि मनि हानी।। नयन सूझ नहिं सुनइ न काना। कहि न सकइ कछु अति अकुलाना।। राम प्रबोधु कीन्ह बहु भाँति। तदपि होति नहिं सीतलि छाती।। जतन अनेक साथ हित कीन्हे। उचित उतर रघुनंदन दीन्हे।। मेटि जाइ नहिं राम रजाई। कठिन करम गति कछु न बसाई।। राम लखन सिय पद सिरु नाई। फिरेउ बनिक जिमि मूर गवाँई।।
prānanātha priya dēvara sāthā. bīra dhurīna dharēṃ dhanu bhāthā.. nahiṃ maga śramu bhramu dukha mana mōrēṃ. mōhi lagi sōcu karia jani bhōrēṃ.. suni sumaṃtru siya sītali bānī. bhayau bikala janu phani mani hānī.. nayana sūjha nahiṃ sunai na kānā. kahi na sakai kachu ati akulānā.. rāma prabōdhu kīnha bahu bhāomti. tadapi hōti nahiṃ sītali chātī.. jatana anēka sātha hita kīnhē. ucita utara raghunaṃdana dīnhē.. mēṭi jāi nahiṃ rāma rajāī. kaṭhina karama gati kachu na basāī.. rāma lakhana siya pada siru nāī. phirēu banika jimi mūra gavāomī..
"I have by my side the lord of my life as well as his younger brother, the foremost of heroes; both carrying a bow and a quiver full of arrows with them. My mind does not feel the toil of the journey, and there is no giddiness or sorrow; therefore, pray grieve not on my account even unwittingly." On hearing these soothing words from Sita's lips, Sumantra felt uneasy as a serpent at the loss of its gem. He saw not with his eyes and heard not with his ears; and he was too agitated to speak. Sri Rama comforted him in many ways; yet his heart would not be pacified. He made many efforts even to accompany the Lord; but the Delighter of Raghus gave him suitable replies each time. Sri Rama's command could not be violated either. Cruel was the turn Fate had taken; there was no help. Bowing his head at the feet of Sri Rama, Laksmana and Sita, he turned back as a merchant who had lost his capital.
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Chaupais
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Chaupais 1738
अस बिचारि नहिं कीजअ रोसू। काहुहि बादि न देइअ दोसू।। मोह निसाँ सबु सोवनिहारा। देखिअ सपन अनेक प्रकारा।। एहिं जग जामिनि जागहिं जोगी। परमारथी प्रपंच बियोगी।। जानिअ तबहिं जीव जग जागा। जब जब बिषय बिलास बिरागा।। होइ बिबेकु मोह भ्रम भागा। तब रघुनाथ चरन अनुरागा।। सखा परम परमारथु एहू। मन क्रम बचन राम पद नेहू।। राम ब्रह्म परमारथ रूपा। अबिगत अलख अनादि अनूपा।। सकल बिकार रहित गतभेदा। कहि नित नेति निरूपहिं बेदा।
asa bicāri nahiṃ kījaa rōsū. kāhuhi bādi na dēia dōsū.. mōha nisāom sabu sōvanihārā. dēkhia sapana anēka prakārā.. ēhiṃ jaga jāmini jāgahiṃ jōgī. paramārathī prapaṃca biyōgī.. jānia tabahiṃ jīva jaga jāgā. jaba jaba biṣaya bilāsa birāgā.. hōi bibēku mōha bhrama bhāgā. taba raghunātha carana anurāgā.. sakhā parama paramārathu ēhū. mana krama bacana rāma pada nēhū.. rāma brahma paramāratha rūpā. abigata alakha anādi anūpā.. sakala bikāra rahita gatabhēdā. kahi nita nēti nirūpahiṃ bēdā.
"Reasoning thus be not angry nor blame anyone in vain. Everyone is slumbering in the night of delusion, and while asleep one sees dreams of various kinds. In this night of mundane existence it is Yogis (mystics) alone who keep awake-Yogis who are in quest of the highest truth and remain aloof from the world. A soul should be deemed as having awoke from the night of the world only when he develops and aversion for the enjoyments of the world of sense. It is only when right understanding comes that the error of delusion disappears and then alone one develops love for the feet of Sri Rama (the Lord of Raghus). O friend, the highest spiritual goal is this: to be devoted to the feet of Sri Rama in thought, word and deed. Sri Rama is no other than Brahma (God), the supreme Reality, unknown, imperceptible, beginningless, incomparable, free from all change and beyond all diversity. The Vedas ever speak of Him in negative terms (not this)."
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Chaupais
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Chaupais 1742
तात कृपा करि कीजिअ सोई। जातें अवध अनाथ न होई।। मंत्रहि राम उठाइ प्रबोधा। तात धरम मतु तुम्ह सबु सोधा।। सिबि दधीचि हरिचंद नरेसा। सहे धरम हित कोटि कलेसा।। रंतिदेव बलि भूप सुजाना। धरमु धरेउ सहि संकट नाना।। धरमु न दूसर सत्य समाना। आगम निगम पुरान बखाना।। मैं सोइ धरमु सुलभ करि पावा। तजें तिहूँ पुर अपजसु छावा।। संभावित कहुँ अपजस लाहू। मरन कोटि सम दारुन दाहू।। तुम्ह सन तात बहुत का कहऊँ। दिएँ उतरु फिरि पातकु लहऊँ।।
tāta kṛpā kari kījia sōī. jātēṃ avadha anātha na hōī.. maṃtrahi rāma uṭhāi prabōdhā. tāta dharama matu tumha sabu sōdhā.. sibi dadhīci haricaṃda narēsā. sahē dharama hita kōṭi kalēsā.. raṃtidēva bali bhūpa sujānā. dharamu dharēu sahi saṃkaṭa nānā.. dharamu na dūsara satya samānā. āgama nigama purāna bakhānā.. maiṃ sōi dharamu sulabha kari pāvā. tajēṃ tihūom pura apajasu chāvā.. saṃbhāvita kahu apajasa lāhū. marana kōṭi sama dāruna dāhū.. tumha sana tāta bahuta kā kahaūom. diēom utaru phiri pātaku lahaūom..
"Have compassion, my darling, and take steps to see that Ayodhya is not left without a master." Sri Rama raised the minister and thus admonished him; "Dear father, you have investigated the truths of religion in their entirety. Sibi, Dadhici and King Hariscandra suffered untold hardships for the sake of virtue. The wise kings Rantideva* and Bali upheld virtue even through many trials. There is no virtue equal to truthfulness: so declare the agamas (Tantras), Vedas and Puranas. That virtue I have found by an easy road; by abandoning it I shall be reviled in all the three worlds. To a man who is highly esteemed, infamy causes agony as terrible as a million deaths. Father, what more shall I say to you? By urging something in reply I shall incur sin.
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Chaupais
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Chaupais 1748
पितु बैभव बिलास मैं डीठा। नृप मनि मुकुट मिलित पद पीठा।। सुखनिधान अस पितु गृह मोरें। पिय बिहीन मन भाव न भोरें।। ससुर चक्कवइ कोसलराऊ। भुवन चारिदस प्रगट प्रभाऊ।। आगें होइ जेहि सुरपति लेई। अरध सिंघासन आसनु देई।। ससुरु एतादृस अवध निवासू। प्रिय परिवारु मातु सम सासू।। बिनु रघुपति पद पदुम परागा। मोहि केउ सपनेहुँ सुखद न लागा।। अगम पंथ बनभूमि पहारा। करि केहरि सर सरित अपारा।। कोल किरात कुरंग बिहंगा। मोहि सब सुखद प्रानपति संगा।।
pitu baibhava bilāsa maiṃ ḍīṭhā. nṛpa mani mukuṭa milita pada pīṭhā.. sukhanidhāna asa pitu gṛha mōrēṃ. piya bihīna mana bhāva na bhōrēṃ.. sasura cakkavai kōsalarāū. bhuvana cāridasa pragaṭa prabhāū.. āgēṃ hōi jēhi surapati lēī. aradha siṃghāsana āsanu dēī.. sasuru ētādṛsa avadha nivāsū. priya parivāru mātu sama sāsū.. binu raghupati pada paduma parāgā. mōhi kēu sapanēhu sukhada na lāgā.. agama paṃtha banabhūmi pahārā. kari kēhari sara sarita apārā.. kōla kirāta kuraṃga bihaṃgā. mōhi saba sukhada prānapati saṃgā..
"I have witnessed the glory of my father's fortune; his footstool is kissed by the crowns of the greatest monarchs. Bereft of my Lord, my parent's home, which is such an abode of bliss, does not attract my mind even in an unguarded moment. My fatherin-law is no less a personage than the King of Kosala, the suzerain lord of the entire globe, whose glory is manifest in all the fourteen spheres comprising the universe. Even Indra (the lord of celestials) goes ahead to receive him and seats him beside himself on his own throne. Such is my father-in-law, Ayodhya is my abode, agreeable is my family and my mothers-in-law love me as my own mother. But without the dust from the lotus feet of my husband (the Lord of Raghus) none affords me pleasure even in a dream. On the other hand, impassable roads, forest regions and hills, elephants and lions, lakes and streams that cannot be crossed, wild tribes such as Kolas and Bhilas, deer and birds- all these are delightful to me in the company of my beloved lord
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Chaupais
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Chaupais 1744
तुम्ह पुनि पितु सम अति हित मोरें। बिनती करउँ तात कर जोरें।। सब बिधि सोइ करतब्य तुम्हारें। दुख न पाव पितु सोच हमारें।। सुनि रघुनाथ सचिव संबादू। भयउ सपरिजन बिकल निषादू।। पुनि कछु लखन कही कटु बानी। प्रभु बरजे बड़ अनुचित जानी।। सकुचि राम निज सपथ देवाई। लखन सँदेसु कहिअ जनि जाई।। कह सुमंत्रु पुनि भूप सँदेसू। सहि न सकिहि सिय बिपिन कलेसू।। जेहि बिधि अवध आव फिरि सीया। सोइ रघुबरहि तुम्हहि करनीया।। नतरु निपट अवलंब बिहीना। मैं न जिअब जिमि जल बिनु मीना।।
tumha puni pitu sama ati hita mōrēṃ. binatī karau tāta kara jōrēṃ.. saba bidhi sōi karatabya tumhārēṃ. dukha na pāva pitu sōca hamārēṃ.. suni raghunātha saciva saṃbādū. bhayau saparijana bikala niṣādū.. puni kachu lakhana kahī kaṭu bānī. prabhu barajē baḍa anucita jānī.. sakuci rāma nija sapatha dēvāī. lakhana saomdēsu kahia jani jāī.. kaha sumaṃtru puni bhūpa saomdēsū. sahi na sakihi siya bipina kalēsū.. jēhi bidhi avadha āva phiri sīyā. sōi raghubarahi tumhahi karanīyā.. nataru nipaṭa avalaṃba bihīnā. maiṃ na jiaba jimi jala binu mīnā..
You too are extremely kind to me as my own father. Hence I pray with joined palms, sire, do everything in your power to see that my father does not feel miserable on account of grief for us." Hearing this conversation between the Lord of Raghus and the minister (Sumantra) the Nisada chief and his people felt much distressed. Thereafter Laksmana made some poignant remarks; but the Lord stopped him knowing his words to be highly objectionable. Feeling much abashed Sri Rama adjured Sumantra by the love he bore Him not to repeat Laksmana's words. Sumantra then reproduced the king's message: "Sita will not be able to endure the hardships of the forest; therefore, both Rama (the Chief of Raghus) and yourself (Sumantra) should endeavour to see that Sita returns to Ayodhya. Otherwise, left entirely without any support, I shall not survive even as a fish without water.
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Chaupais
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Chaupais 1740
सखा समुझि अस परिहरि मोहु। सिय रघुबीर चरन रत होहू।। कहत राम गुन भा भिनुसारा। जागे जग मंगल सुखदारा।। सकल सोच करि राम नहावा। सुचि सुजान बट छीर मगावा।। अनुज सहित सिर जटा बनाए। देखि सुमंत्र नयन जल छाए।। हृदयँ दाहु अति बदन मलीना। कह कर जोरि बचन अति दीना।। नाथ कहेउ अस कोसलनाथा। लै रथु जाहु राम कें साथा।। बनु देखाइ सुरसरि अन्हवाई। आनेहु फेरि बेगि दोउ भाई।। लखनु रामु सिय आनेहु फेरी। संसय सकल सँकोच निबेरी।।
sakhā samujhi asa parihari mōhu. siya raghubīra carana rata hōhū.. kahata rāma guna bhā bhinusārā. jāgē jaga maṃgala sukhadārā.. sakala sōca kari rāma nahāvā. suci sujāna baṭa chīra magāvā.. anuja sahita sira jaṭā banāē. dēkhi sumaṃtra nayana jala chāē.. hṛdayaom dāhu ati badana malīnā. kaha kara jōri bacana ati dīnā.. nātha kahēu asa kōsalanāthā. lai rathu jāhu rāma kēṃ sāthā.. banu dēkhāi surasari anhavāī. ānēhu phēri bēgi dōu bhāī.. lakhanu rāmu siya ānēhu phērī. saṃsaya sakala saomkōca nibērī..
"Realizing this, O friend, shed all infatuation and be devoted to the feet of Sita and the Hero of Raghu's race." While Laksmana was yet recounting Sri Rama's virtues, the day dawned and the Joy and Delighter of the world woke up. After finishing all purificatory acts Sri Rama, who was all pure and wise, performed His ablutions and sent for some milk of the banyan tree. He as well as His brother then matted the hair on their heads, a sight which filled the eyes of Sumantra with tears. With great agony in his heart and a doleful face he joined his palms and spoke in most piteous accents, The king of Kosala, my lord, charged me thus: 'Take the chariot and go with Rama; let him see the forest and bathe in the Ganga and then speedily bring the two brothers back. Setting at rest all their doubts and scruples do bring Laksmana, Rama and Sita back to their home.'
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Chaupais
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Chaupais 1746
बिनती भूप कीन्ह जेहि भाँती। आरति प्रीति न सो कहि जाती।। पितु सँदेसु सुनि कृपानिधाना। सियहि दीन्ह सिख कोटि बिधाना।। सासु ससुर गुर प्रिय परिवारू। फिरतु त सब कर मिटै खभारू।। सुनि पति बचन कहति बैदेही। सुनहु प्रानपति परम सनेही।। प्रभु करुनामय परम बिबेकी। तनु तजि रहति छाँह किमि छेंकी।। प्रभा जाइ कहँ भानु बिहाई। कहँ चंद्रिका चंदु तजि जाई।। पतिहि प्रेममय बिनय सुनाई। कहति सचिव सन गिरा सुहाई।। तुम्ह पितु ससुर सरिस हितकारी। उतरु देउँ फिरि अनुचित भारी।।
binatī bhūpa kīnha jēhi bhāomtī. ārati prīti na sō kahi jātī.. pitu saomdēsu suni kṛpānidhānā. siyahi dīnha sikha kōṭi bidhānā.. sāsu sasura gura priya parivārū. phiratu ta saba kara miṭai khabhārū.. suni pati bacana kahati baidēhī. sunahu prānapati parama sanēhī.. prabhu karunāmaya parama bibēkī. tanu taji rahati chāomha kimi chēṃkī.. prabhā jāi kahaom bhānu bihāī. kahaom caṃdrikā caṃdu taji jāī.. patihi prēmamaya binaya sunāī. kahati saciva sana girā suhāī.. tumha pitu sasura sarisa hitakārī. utaru dēu phiri anucita bhārī..
"The piteousness and affection with which the king's entreaty was attended cannot be expressed in words." On hearing His father's message the All-merciful Lord admonished Sita in countless ways. "If you return, the affliction of your motherin-law and father-in-law, your preceptor and all your near and dear ones will cease." In response to Her lord's advice King Videha's Daughter said, "Listen, most loving lord of my life, my all-compassionate and supremely wise master: can a shadow be torn away from its substance? The sunlight can never exist apart from the sun nor can the radiance of the moon leave the moon." Having submitted Her loving entreaty to Her Lord, She spoke these charming words to the minister: "You are as good to me as my own father or father-in-law; it is therefore most undesirable that I should urge something in reply."
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Dohas
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Dohas 1739
भगत भूमि भूसुर सुरभि सुर हित लागि कृपाल। करत चरित धरि मनुज तनु सुनत मिटहि जग जाल।।93।।
bhagata bhūmi bhūsura surabhi sura hita lāgi kṛpāla. karata carita dhari manuja tanu sunata miṭahi jaga jāla..93..
For the sake of His devotees, Earth, the Brahmanas, cows and gods, the gracious Lord takes the form of a man and performs actions by hearing of which the snares of the world are broken asunder."
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Dohas
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Dohas 1741
नृप अस कहेउ गोसाईं जस कहइ करौं बलि सोइ। करि बिनती पायन्ह परेउ दीन्ह बाल जिमि रोइ।।94।।
nṛpa asa kahēu gōsāīṃ jasa kahai karauṃ bali sōi. kari binatī pāyanha parēu dīnha bāla jimi rōi..94..
"The king has commanded me thus; I shall, however, do as my lord bids me, I assure you." Having supplicated in this way Sumantra fell at the Lord's feet and wept like a child.
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Dohas
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Dohas 1751
-रथ हाँकेउ हय राम तन हेरि हेरि हिहिनाहिं। देखि निषाद बिषादबस धुनहिं सीस पछिताहिं।।99।।
ratha hāomkēu haya rāma tana hēri hēri hihināhiṃ. dēkhi niṣāda biṣādabasa dhunahiṃ sīsa pachitāhiṃ..99..
As he drove the chariot the horses turned their eyes towards Sri Rama and neighed. Overcome with grief at this sight, the Nisadas (Guha's men) beat their heads and lamented.
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Dohas
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Dohas 1749
सासु ससुर सन मोरि हुँति बिनय करबि परि पायँ।। मोर सोचु जनि करिअ कछु मैं बन सुखी सुभायँ।।98।।
sāsu sasura sana mōri huti binaya karabi pari pāyaom.. mōra sōcu jani karia kachu maiṃ bana sukhī subhāyaom..98..
Falling at the feet of my father-in-law and mother-in-law request them on my behalf not to grieve the least for me; for I feel naturally happy in the woods."
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Dohas
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Dohas 1747
आरति बस सनमुख भइउँ बिलगु न मानब तात। आरजसुत पद कमल बिनु बादि जहाँ लगि नात।।97।।
ārati basa sanamukha bhaiu bilagu na mānaba tāta. ārajasuta pada kamala binu bādi jahāom lagi nāta..97..
It is due to grief that I am constrained to address you*; do not take offence at it, sire. In the absence of the lotus feet of my lord all other ties of kinship are of little account.
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Dohas
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Dohas 1743
पितु पद गहि कहि कोटि नति बिनय करब कर जोरि। चिंता कवनिहु बात कै तात करिअ जनि मोरि।।95।।
pitu pada gahi kahi kōṭi nati binaya karaba kara jōri. ciṃtā kavanihu bāta kai tāta karia jani mōri..95..
Clasping the feet of my father and conveying my repeated obeisances to him pray to him with joined palms: 'Be not troubled in anyway on my account, dear father.' (95)
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Dohas
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Dohas 1745
मइकें ससरें सकल सुख जबहिं जहाँ मनु मान।। तँह तब रहिहि सुखेन सिय जब लगि बिपति बिहान।।96।।
maikēṃ sasarēṃ sakala sukha jabahiṃ jahāom manu māna.. taomha taba rahihi sukhēna siya jaba lagi bipati bihāna..96..
There is very comfort both in her parent's home as well as with the parents of her lord (i.e., ourselves); therefore, Sita can live at ease wherever she pleases at a particular time till this adversity ends.
Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya - Dohas
Ramcharitmanas · Chapter Ayodhya Kaanda Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya · Verse Dohas 1737
सपनें होइ भिखारि नृप रंकु नाकपति होइ। जागें लाभु न हानि कछु तिमि प्रपंच जियँ जोइ।।92।।
sapanēṃ hōi bhikhāri nṛpa raṃku nākapati hōi. jāgēṃ lābhu na hāni kachu timi prapaṃca jiyaom jōi..92..
Suppose in a dream a beggar is crowned king or the lord of paradise is reduced to the state of a pauper; on waking, the one does not gain nor does the other lose anything. So must you look upon this world."