Sūta said: The vikāras (effects) exist in the vikārins (cause) by means of the relationship of the support and the supperted. Maheśvara is beyond Avyakta. The egg is born of Avyakta The same lord is born of the egg as Puruṣa with solar lustre. In it the generating of the effect is achieved by his own free will. He alone is the primordial embodied beings called Puruṣa. Viṣṇu who is bowed to by all Devas is born of his left limb.