Uttar Kaanda Account of Sri Rama's Reign
उत्तरकाण्डम् Account of Sri Rama's Reign
Account of Sri Rama's Reign in the Uttar Kaanda.
Shlokas (9)
+ Add ShlokaUttar Kaanda Account of Sri Rama's Reign - Chaupais
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Chaupais 1988
दैहिक दैविक भौतिक तापा। राम राज नहिं काहुहि ब्यापा।। सब नर करहिं परस्पर प्रीती। चलहिं स्वधर्म निरत श्रुति नीती।। चारिउ चरन धर्म जग माहीं। पूरि रहा सपनेहुँ अघ नाहीं।। राम भगति रत नर अरु नारी। सकल परम गति के अधिकारी।। अल्पमृत्यु नहिं कवनिउ पीरा। सब सुंदर सब बिरुज सरीरा।। नहिं दरिद्र कोउ दुखी न दीना। नहिं कोउ अबुध न लच्छन हीना।। सब निर्दंभ धर्मरत पुनी। नर अरु नारि चतुर सब गुनी।। सब गुनग्य पंडित सब ग्यानी। सब कृतग्य नहिं कपट सयानी।।
daihika daivika bhautika tāpā. rāma rāja nahiṃ kāhuhi byāpā.. saba nara karahiṃ paraspara prītī. calahiṃ svadharma nirata śruti nītī.. cāriu carana dharma jaga māhīṃ. pūri rahā sapanēhu agha nāhīṃ.. rāma bhagati rata nara aru nārī. sakala parama gati kē adhikārī.. alpamṛtyu nahiṃ kavaniu pīrā. saba suṃdara saba biruja sarīrā.. nahiṃ daridra kōu dukhī na dīnā. nahiṃ kōu abudha na lacchana hīnā.. saba nirdaṃbha dharmarata punī. nara aru nāri catura saba gunī.. saba gunagya paṃḍita saba gyānī. saba kṛtagya nahiṃ kapaṭa sayānī..
In the whole of Sri Rama's dominions there was none who suffered from affliction of any kind-whether of the body, or proceeding from divine or supernatural agencies or that caused by another living being. All men loved one another : each followed one's prescribed duty, conformably to the precepts of the Vedas. Dharma with its four pillars (viz., truth, purity-both external and internal, compassion and charity) reigned everywhere throughout the world; no one even dreamt of sin. Men and women alike were devoted to Sri Rama's worship and all were qualified for final beatitude. There was no premature death nor suffering of any kind; everyone was comely and sound of body. No one was destitute, afflicted or miserable; no one was stupid or devoid of auspicious marks. All were unaffectedly good, pious and virtuous; all were clever and accomplished- both men and women. Everyone recognized the merits of others and was learned and wise; nay, everyone acknowledged the services and benefits received from others and there was no guileful prudence.
Uttar Kaanda Account of Sri Rama's Reign - Chaupais
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Chaupais 1990
भूमि सप्त सागर मेखला। एक भूप रघुपति कोसला।। भुअन अनेक रोम प्रति जासू। यह प्रभुता कछु बहुत न तासू।। सो महिमा समुझत प्रभु केरी। यह बरनत हीनता घनेरी।। सोउ महिमा खगेस जिन्ह जानी। फिरी एहिं चरित तिन्हहुँ रति मानी।। सोउ जाने कर फल यह लीला। कहहिं महा मुनिबर दमसीला।। राम राज कर सुख संपदा। बरनि न सकइ फनीस सारदा।। सब उदार सब पर उपकारी। बिप्र चरन सेवक नर नारी।। एकनारि ब्रत रत सब झारी। ते मन बच क्रम पति हितकारी।।
bhūmi sapta sāgara mēkhalā. ēka bhūpa raghupati kōsalā.. bhuana anēka rōma prati jāsū. yaha prabhutā kachu bahuta na tāsū.. sō mahimā samujhata prabhu kērī. yaha baranata hīnatā ghanērī.. sōu mahimā khagēsa jinha jānī. phirī ēhiṃ carita tinhahu rati mānī.. sōu jānē kara phala yaha līlā. kahahiṃ mahā munibara damasīlā.. rāma rāja kara sukha saṃpadā. barani na sakai phanīsa sāradā.. saba udāra saba para upakārī. bipra carana sēvaka nara nārī.. ēkanāri brata rata saba jhārī. tē mana baca krama pati hitakārī..
Sri Rama (the Lord of the Raghus), who reigned in Ayodhya, was the undisputed sovereign of the entire globe girdled by the seven oceans. This lordship (of the entire globe) was nothing great for Him every hair-hole in whose (Cosmic) body contains myriads of universes. To him who has realized such infinite greatness of the Lord, even this description (viz., to speak of Him as the sovereign of the entire globe) will sound highly disparaging. But even those, O king of the birds, (continues Kakabhusundi) who have realized the greatness of the Lord (as indicated above) have turned round and conceived a fondness for this story of the Lord. For the immediate perception of such exploits of the Lord is the reward of knowing His infinite greatness; so declare the greatest of sages that have subdued their senses. The happiness and prosperity of Sri Rama's reign were more than even Sesa (the serpent-god) and Sarada (the goddess of learning) could describe. All were generous and all beneficent; men and women alike were devoted to the feet of the Brahmanas. Every husband was pledged to a vow of monogamy and the wives too were devoted to their husband in thought, word and deed.
Uttar Kaanda Account of Sri Rama's Reign - Chaupais
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Chaupais 1994
कोटिन्ह बाजिमेध प्रभु कीन्हे। दान अनेक द्विजन्ह कहँ दीन्हे।। श्रुति पथ पालक धर्म धुरंधर। गुनातीत अरु भोग पुरंदर।। पति अनुकूल सदा रह सीता। सोभा खानि सुसील बिनीता।। जानति कृपासिंधु प्रभुताई। सेवति चरन कमल मन लाई।। जद्यपि गृहँ सेवक सेवकिनी। बिपुल सदा सेवा बिधि गुनी।। निज कर गृह परिचरजा करई। रामचंद्र आयसु अनुसरई।। जेहि बिधि कृपासिंधु सुख मानइ। सोइ कर श्री सेवा बिधि जानइ।। कौसल्यादि सासु गृह माहीं। सेवइ सबन्हि मान मद नाहीं।। उमा रमा ब्रह्मादि बंदिता। जगदंबा संततमनिंदिता।।
kōṭinha bājimēdha prabhu kīnhē. dāna anēka dvijanha kahaom dīnhē.. śruti patha pālaka dharma dhuraṃdhara. gunātīta aru bhōga puraṃdara.. pati anukūla sadā raha sītā. sōbhā khāni susīla binītā.. jānati kṛpāsiṃdhu prabhutāī. sēvati carana kamala mana lāī.. jadyapi gṛhaom sēvaka sēvakinī. bipula sadā sēvā bidhi gunī.. nija kara gṛha paricarajā karaī. rāmacaṃdra āyasu anusaraī.. jēhi bidhi kṛpāsiṃdhu sukha mānai. sōi kara śrī sēvā bidhi jānai.. kausalyādi sāsu gṛha māhīṃ. sēvai sabanhi māna mada nāhīṃ.. umā ramā brahmādi baṃditā. jagadaṃbā saṃtatamaniṃditā..
The Lord performed myriads of horse-sacrifices and bestowed innumerable gifts on the Brahmanas. The Defender of the Vedic usage and the champion of righteousness, He transcended the three modes of Prakrti (Sattva, Rajas and Tamas) and was another Indra (the lord of paradise) so for as enjoyment was concerned. A mine of beauty, virtuous and meek, Sita was ever devoted to Her lord. She knew the greatness of the All-merciful Lord and adored His lotus-feet with a devoted heart. Although there were many man-servants and maid-servants in Her palace, all expert in the art of service, She did all household work with Her own hands and carried out the behests of Sri Ramacandra. Sita invariably did what would afford delight to the All-merciful, conversant as She was with the art of service. Devoid of pride and conceit, She waited upon Kausalya and all the other mothers-in-law in the palace. Uma, (continues Lord Siva,) Sita was no other than Goddess Rama (Laksmi), the Mother of the universe, who is adored even by Brahma and other gods and is ever flawless.
Uttar Kaanda Account of Sri Rama's Reign - Chaupais
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Chaupais 1992
फूलहिं फरहिं सदा तरु कानन। रहहि एक सँग गज पंचानन।। खग मृग सहज बयरु बिसराई। सबन्हि परस्पर प्रीति बढ़ाई।। कूजहिं खग मृग नाना बृंदा। अभय चरहिं बन करहिं अनंदा।। सीतल सुरभि पवन बह मंदा। गूंजत अलि लै चलि मकरंदा।। लता बिटप मागें मधु चवहीं। मनभावतो धेनु पय स्त्रवहीं।। ससि संपन्न सदा रह धरनी। त्रेताँ भइ कृतजुग कै करनी।। प्रगटीं गिरिन्ह बिबिध मनि खानी। जगदातमा भूप जग जानी।। सरिता सकल बहहिं बर बारी। सीतल अमल स्वाद सुखकारी।। सागर निज मरजादाँ रहहीं। डारहिं रत्न तटन्हि नर लहहीं।। सरसिज संकुल सकल तड़ागा। अति प्रसन्न दस दिसा बिभागा।।
phūlahiṃ pharahiṃ sadā taru kānana. rahahi ēka saomga gaja paṃcānana.. khaga mṛga sahaja bayaru bisarāī. sabanhi paraspara prīti baḍhaāī.. kūjahiṃ khaga mṛga nānā bṛṃdā. abhaya carahiṃ bana karahiṃ anaṃdā.. sītala surabhi pavana baha maṃdā. gūṃjata ali lai cali makaraṃdā.. latā biṭapa māgēṃ madhu cavahīṃ. manabhāvatō dhēnu paya stravahīṃ.. sasi saṃpanna sadā raha dharanī. trētāom bhai kṛtajuga kai karanī.. pragaṭīṃ girinha bibidha mani khānī. jagadātamā bhūpa jaga jānī.. saritā sakala bahahiṃ bara bārī. sītala amala svāda sukhakārī.. sāgara nija marajādāom rahahīṃ. ḍārahiṃ ratna taṭanhi nara lahahīṃ.. sarasija saṃkula sakala taḍaāgā. ati prasanna dasa disā bibhāgā..
Trees in the forest blossomed and bore fruit throughout the year; the elephant and the lion lived together as friends. Nay, birds and beasts of every description had forgotten their natural animosities and developed friendly relations with one another. Birds sang and beasts fearlessly moved about in the woods in distinct herds, making merry all the time. The air breathed cool, soft and fragrant; bees hummed even as they moved about laden with honey. Creepers and trees dropped honey to those who asked for it; cows yielded milk to one's heart's content. The earth was ever clothed with crops; even in the Treta age the conditions of the Satyayuga prevailed. Conscious of the fact that the Ruler of the earth was no other than the Universal Spirit, the mountains brought to light their mines containing jewels of every description. Every river carried in it excellent water-cool, transparent and pleasant to the taste. The oceans kept within their bounds and scattered jewels on their shores for men to gather. Ponds were all thick with lotuses and every quarter was clear and bright.
Uttar Kaanda Account of Sri Rama's Reign - Chaupais
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Chaupais 1996
सेवहिं सानकूल सब भाई। राम चरन रति अति अधिकाई।। प्रभु मुख कमल बिलोकत रहहीं। कबहुँ कृपाल हमहि कछु कहहीं।। राम करहिं भ्रातन्ह पर प्रीती। नाना भाँति सिखावहिं नीती।। हरषित रहहिं नगर के लोगा। करहिं सकल सुर दुर्लभ भोगा।। अहनिसि बिधिहि मनावत रहहीं। श्रीरघुबीर चरन रति चहहीं।। दुइ सुत सुन्दर सीताँ जाए। लव कुस बेद पुरानन्ह गाए।। दोउ बिजई बिनई गुन मंदिर। हरि प्रतिबिंब मनहुँ अति सुंदर।। दुइ दुइ सुत सब भ्रातन्ह केरे। भए रूप गुन सील घनेरे।।
sēvahiṃ sānakūla saba bhāī. rāma carana rati ati adhikāī.. prabhu mukha kamala bilōkata rahahīṃ. kabahu kṛpāla hamahi kachu kahahīṃ.. rāma karahiṃ bhrātanha para prītī. nānā bhāomti sikhāvahiṃ nītī.. haraṣita rahahiṃ nagara kē lōgā. karahiṃ sakala sura durlabha bhōgā.. ahanisi bidhihi manāvata rahahīṃ. śrīraghubīra carana rati cahahīṃ.. dui suta sundara sītāom jāē. lava kusa bēda purānanha gāē.. dōu bijaī binaī guna maṃdira. hari pratibiṃba manahu ati suṃdara.. dui dui suta saba bhrātanha kērē. bhaē rūpa guna sīla ghanērē..
All the younger brothers served the Lord with great fidelity; for their love for Sri Rama knew no bounds. They ever kept gazing on His lotus face in the hope that the benign Lord might give some order to them at any moment. Sri Rama too loved His younger brothers and taught them wisdom of every kind. The citizens led a happy life and enjoyed all sorts of pleasures which even gods could scarcely obtain. Day and night they prayed to God and sought the boon of devotion to the feet of Sri Rama (the Hero of Raghu's line). Sita gave birth to two pretty sons, Lava and Kusa by name, who have figured in the Vedas and Puranas. Both these boys were victorious in battle, modest, accomplished and handsome, the very images as it were of Sri Hari (Rama). Sri Rama's other brothers too had two sons each, pre-eminent in comeliness of form, merit and virtue.
Uttar Kaanda Account of Sri Rama's Reign - Dohas
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Dohas 1993
बिधु महि पूर मयूखन्हि रबि तप जेतनेहि काज। मागें बारिद देहिं जल रामचंद्र के राज।।23।।
bidhu mahi pūra mayūkhanhi rabi tapa jētanēhi kāja. māgēṃ bārida dēhiṃ jala rāmacaṃdra kē rāja..23..
The moon flooded the earth with her rays, while the sun shone just as much as was necessary. Similarly clouds poured forth showers for the mere asking so long as Sri Ramacandra wielded the sceptre.
Uttar Kaanda Account of Sri Rama's Reign - Dohas
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Dohas 1995
जासु कृपा कटाच्छु सुर चाहत चितव न सोइ। राम पदारबिंद रति करति सुभावहि खोइ।।24।।
jāsu kṛpā kaṭācchu sura cāhata citava na sōi. rāma padārabiṃda rati karati subhāvahi khōi..24..
The same Laksmi whose benign look is craved by the gods but who never casts a glance at them constantly loves Sri Rama's lotus feet, forgetting Her natural majesty. (24)
Uttar Kaanda Account of Sri Rama's Reign - Dohas
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Dohas 1989
राम राज नभगेस सुनु सचराचर जग माहिं।। काल कर्म सुभाव गुन कृत दुख काहुहि नाहिं।।21।।
rāma rāja nabhagēsa sunu sacarācara jaga māhiṃ.. kāla karma subhāva guna kṛta dukha kāhuhi nāhiṃ..21..
Listen, O king of the birds, (continues Kakabhusundi,) during Sri Rama's reign there was not a creature in this world, animate or inanimate, that was liable to any of the sufferings attributable to time, past conduct, personal temperament and character. (21)
Uttar Kaanda Account of Sri Rama's Reign - Dohas
Ramcharitmanas · Chapter Uttar Kaanda Account of Sri Rama's Reign · Verse Dohas 1991
दंड जतिन्ह कर भेद जहँ नर्तक नृत्य समाज। जीतहु मनहि सुनिअ अस रामचंद्र कें राज।।22।।
daṃḍa jatinha kara bhēda jahaom nartaka nṛtya samāja. jītahu manahi sunia asa rāmacaṃdra kēṃ rāja..22..
Danda'* was never seen save in the hands of the recluse and 'Bheda' too had ceased to exist except among the dancers in a dancing party. Even so the order 'Conquer !' was heard only with reference to the mind throughout the realm of Sri Ramacandra.