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Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Aranya Kaanda Invocations

अरण्यकाण्डम् Invocations

Invocations in the Aranya Kaanda.

Shlokas (3)

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Aranya Kaanda Invocations - Chaupais

Ramcharitmanas · Chapter Aranya Kaanda Invocations · Verse Chaupais 2117

पुर नर भरत प्रीति मैं गाई। मति अनुरूप अनूप सुहाई।। अब प्रभु चरित सुनहु अति पावन। करत जे बन सुर नर मुनि भावन।। एक बार चुनि कुसुम सुहाए। निज कर भूषन राम बनाए।। सीतहि पहिराए प्रभु सादर। बैठे फटिक सिला पर सुंदर।। सुरपति सुत धरि बायस बेषा। सठ चाहत रघुपति बल देखा।। जिमि पिपीलिका सागर थाहा। महा मंदमति पावन चाहा।। सीता चरन चौंच हति भागा। मूढ़ मंदमति कारन कागा।। चला रुधिर रघुनायक जाना। सींक धनुष सायक संधाना।।

pura nara bharata prīti maiṃ gāī. mati anurūpa anūpa suhāī.. aba prabhu carita sunahu ati pāvana. karata jē bana sura nara muni bhāvana.. ēka bāra cuni kusuma suhāē. nija kara bhūṣana rāma banāē.. sītahi pahirāē prabhu sādara. baiṭhē phaṭika silā para suṃdara.. surapati suta dhari bāyasa bēṣā. saṭha cāhata raghupati bala dēkhā.. jimi pipīlikā sāgara thāhā. mahā maṃdamati pāvana cāhā.. sītā carana cauṃca hati bhāgā. mūḍha maṃdamati kārana kāgā.. calā rudhira raghunāyaka jānā. sīṃka dhanuṣa sāyaka saṃdhānā..

I have portrayed to the best of my ability the incomparable and charming affection ( for Sri Rama ) of the citizens (of Ayodhya ) as well as of Bharata. Now hear of the all-holy exploits of the Lord, that He wrought in the forest to the delight of gods, men and sages. On one ocasion Sri Rama culled lovely flowers and made with His own hands a number of ornaments, with which He fondly decked Sita and sat with Her on a beautiful rock of crystal. The foolish son of Indra ( the lord of celestials ) took the form of a crow and wanted to test the might of Sri Rama ( the Lord of Raghus ) even as the most dull-witted ant would sound the depths of the ocean. The stupid fool, who had disguised himself as a crow with a sinister motive, bit Sita in the foot with his beak and flew away. The Lord of Raghus came to know it only when blood ran from Her foot, and fitted a shaft of reed to His bow.

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Aranya Kaanda Invocations - Shlokas

Ramcharitmanas · Chapter Aranya Kaanda Invocations · Verse Shlokas 2115

मूलं धर्मतरोर्विवेकजलधेः पूर्णेन्दुमानन्ददं वैराग्याम्बुजभास्करं ह्यघघनध्वान्तापहं तापहम्। मोहाम्भोधरपूगपाटनविधौ स्वःसम्भवं शङ्करं वन्दे ब्रह्मकुलं कलंकशमनं श्रीरामभूपप्रियम्।।1।। सान्द्रानन्दपयोदसौभगतनुं पीताम्बरं सुन्दरं पाणौ बाणशरासनं कटिलसत्तूणीरभारं वरम् राजीवायतलोचनं धृतजटाजूटेन संशोभितं सीतालक्ष्मणसंयुतं पथिगतं रामाभिरामं भजे।।2।।

mūlaṃ dharmatarōrvivēkajaladhēḥ pūrṇēndumānandadaṃ vairāgyāmbujabhāskaraṃ hyaghaghanadhvāntāpahaṃ tāpaham. mōhāmbhōdharapūgapāṭanavidhau svaḥsambhavaṃ śaṅkaraṃ vandē brahmakulaṃ kalaṃkaśamanaṃ śrīrāmabhūpapriyam..1.. sāndrānandapayōdasaubhagatanuṃ pītāmbaraṃ sundaraṃ pāṇau bāṇaśarāsanaṃ kaṭilasattūṇīrabhāraṃ varam rājīvāyatalōcanaṃ dhṛtajaṭājūṭēna saṃśōbhitaṃ sītālakṣmaṇasaṃyutaṃ pathigataṃ rāmābhirāmaṃ bhajē..2..

I reverence Bhagavan Sankara, the progeny of Brahma, the very root of the tree of piety, the beloved, devotee of King Sri Rama, the full moon that brings joy to the ocean of wisdom, the sun that opens the lotus of dispassion, the wind that disperses the clouds of ignorance, who dispels the thick darkness of sin and eradicates the threefold agony and who wipes off obloquy. I worship Sri Rama, the delighter of all, whose graceful form is an embodiment of joy and is dark as a rainy cloud, who is clad in a charming yellow bark and carries in His hands a bow and an arrow who has a beautiful, shining and well-equipped quiver fastened to His waist and has a pair of large lotus eyes, who is adorned with a tuft of matted locks on His head and who is seen journeying with Sita and Laksmana. (2)

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Aranya Kaanda Invocations - Sortas

Ramcharitmanas · Chapter Aranya Kaanda Invocations · Verse Sortas 2116

उमा राम गुन गूढ़ पंडित मुनि पावहिं बिरति। पावहिं मोह बिमूढ़ जे हरि बिमुख न धर्म रति।।

umā rāma guna gūḍha paṃḍita muni pāvahiṃ birati. pāvahiṃ mōha bimūḍha jē hari bimukha na dharma rati..

Sri Rama's virtues, Uma (Parvati ), are mysterious. The sages as well as learned men develop dispassion (when they appreciate them ); while the deluded fools who are hostile to Sri Hari and have no love for piety get bewildered to hear of them.

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