🚧This site is under construction — data is currently being added and may be incomplete or change.🚧
🕉

Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Gita Bhashya (Sri Ramanujacharya) 7.6

Gita Bhashya (Sri Ramanujacharya) 7.6 · 7 · Verse 6

vishishtadvaitaramanujacharyabhagavad-gitacommentaryvedanta

Sanskrit Original

।।7.6।।एतच्चेतनाचेतनसमष्टिरूपमदीयप्रकृतिद्वययोनीनि ब्रह्मादिस्तम्बपर्यन्तानि उच्चावचभावेन अवस्थितानि चिदचिन्मिश्राणि सर्वाणि भूतानि मदीयानि इति उपधारय मदीयप्रकृतिद्वययोनीनि हि तानि मदीयानि एव। तथा प्रकृतिद्वययोनित्वेन कृत्स्नस्य जगतः तयोः द्वयोः अपि मद्योनित्वेन मदीयत्वेन च कृत्स्नस्य जगतः अहम् एव प्रभवः अहम् एव प्रलयः अहम् एव च शेषी इति उपधारय। तयोः चिदचित्समष्टिभूतयोः प्रकृतिपुरुषयोः अपि परमपुरुषयोनित्वं श्रुतिस्मृतिसिद्धम्।महानव्यक्ते लीयते अव्यक्तमक्षरे अक्षरं तमसि लीयते तमः परे देवे एकीभवति (सु0 उ0 2)विष्णोः स्वरूपात्परतोदिते द्वे रूपे प्रधानं पुरुषश्च (वि0 पु0 1।2।24)प्रकृतिर्या मया ख्याता व्यक्ताव्यक्तस्वरूपिणी। पुरुषश्चाप्युभावेतौ लीयेते परमात्मनि।।परमात्मा च सर्वेषामाधारः परमेश्वरः। विष्णुनामा स वेदेषु वेदान्तेषु च गीयते।। (वि0 पु0 6।4।38 39) इत्यादिका हि श्रुतिस्मृतयः।

🤖 AI GeneratedAI Generated

7.6 Know that all beings from Brahma down to a tuft of grass, who have their origin in these two Prakrtis of Mine, are aggregated forms of the self and of inanimate matter. Irrespective of whether they are existing in a superior or inferior form, the selves and inanimate matter are mixed together in them. On account of their origination in My two Prakrtis, they are Mine. So, know that because the entire universe has its origination in these two Prakrtis which have their origination in Me, I am myself the origin and dissolution of the entire universe. For the same reason, I am its Lord (Sesin). It is proved on the basis of the Srutis and Smrtis that these two, Prakrti and Purusa (matter and the self), which form the aggregate of all animate and inanimate beings, have the Supreme Person as their cause. This is evident from Sruti and Smrti texts like the following: 'The Mahat resolves into Avyakta, Avyakta into Aksara, Aksara into Tamas, and Tamas becomes one with the Supreme Lord' (Su. U., 2); 'O sage, distinct from the form of Visnu, the Supreme Lord, the two forms, Prakrti and Purusa, arise' (V. P., 1.2.24); and 'What was described by Me as Prakrti in its dual form of the manifest and the unmanifest, and the Purusa do merge in the Supreme Self, and the Supreme Self is the support of all. He is the Supreme Lord named Visnu, exalted in the Vedas and Vedanta' (V. P., 6.4.38-39).