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Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Gita Bhashya (Sri Ramanujacharya) 15.11

Gita Bhashya (Sri Ramanujacharya) 15.11 · 15 · Verse 11

vishishtadvaitaramanujacharyabhagavad-gitacommentaryvedanta

Sanskrit Original

।।15.11।।मत्प्रपत्तिपूर्वकं कर्मयोगादिषु यतमानाः तैः निर्मलान्तःकरणाः योगिनः योगाख्येन चक्षुषा आत्मनि शरीरे अवस्थितम् अपि शरीराद् विविक्तं स्वेन रूपेण अवस्थितम् एनं पश्यन्ति। यतमानाः अपि अकृतात्मानः मत्प्रपत्तिविरहिणः तत एव असंस्कृतमनसः तत एव अचेतसः आत्मावलोकनसमर्थ चेतोरहिताः न एनं पश्यन्ति। एवं रविचन्द्राग्नीनाम् इन्द्रियसन्निकर्षविरोधिसंतमसनिरसनमुखेन इन्द्रियानुग्राहकतया प्रकाशकानां ज्योतिष्मताम् अपि प्रकाशकं ज्ञानज्योतिः आत्मा मुक्तावस्थो जीवावस्थः च भगवद्विभूतिः इति उक्तम्तद्धाम परमं मम। (गीता 15।6)ममैवांशो जीवलोके जीवभूतः सनातनः।। (गीता 15।7) इति।इदानीम् अचित्परिणामविशेषभूतम् आदित्यादीनां ज्योतिष्मतां ज्योतिः अपि भगवद्विभूतिः इत्याह --

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15.11 The 'striving Yogins' i.e., those striving in the path of Karma Yoga etc., after practising Prapatti (self-surrender), purify their inner organs of perception and percieve the self as established in Its own form as distinct from the body, with the eye of Yoga, But those of 'unrefined minds,' namely those who do not practise Prapatti to Me, and are therefore of 'uncultivated minds, and devoid of intelligence' find themselves incapable of perceiving the self. They do not perceive It in distinction from the body. Thus, it has been said that the self, whether released or not, is a manifestation of the glory (Vibhuti) of the Lord, Its light of knowledge illuminates even the luminaries such as the sun, moon and fire which help the senses to see by removing the darkness that prevents the contact of the senses with their objects as described (in the verses): 'That supreme light ৷৷. is Mine' (15.6) and 'An everlasting part of Myself having become the (bound) self in the world of life' (15.7). Now, He declares that even the lights of the sun and other luminaries, which form particular developments of Prakrti, are Vibhutis of the Lord: