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Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Gita Bhashya (Sri Ramanujacharya) 14.8

Gita Bhashya (Sri Ramanujacharya) 14.8 · 14 · Verse 8

vishishtadvaitaramanujacharyabhagavad-gitacommentaryvedanta

Sanskrit Original

।।14.8।।ज्ञानाद् अन्यद् इह अज्ञानम् अभिप्रेतम् ज्ञानं वस्तुयाथात्म्यावबोधः? तस्माद् अन्यत् तद्विपर्ययज्ञानं तमः तु वस्तुयाथात्म्यविपरीतविषयज्ञानजं मोहनं सर्वदेहिनाम् मोहो विपर्ययज्ञानम्? विपर्ययज्ञानहेतुः इत्यर्थः। तत् तमःप्रमादालस्यनिद्राहेतुतया तद्द्वारेण देहिनं निबध्नाति। प्रमादः कर्तव्यात् कर्मणः अन्यत्र प्रवृत्तिहेतुभूतम् अनवधानम्। आलस्यं कर्मसु अनारम्भस्वभावः? स्तब्धता इति यावत्। पुरुषस्य इन्द्रियप्रवर्तनश्रान्त्या सर्वेन्द्रियप्रवर्तनोपरतिः निद्रा तत्र बाह्येन्द्रियप्रवर्तनोपरमः स्वप्नः मनसः अपि उपरतिः सुषुप्तिः।सत्त्वादीनां बन्धद्वारभूतेषु प्रधानानि आह --

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14.8 By 'false knowledge' is here to be understood as what is other than knowledge. What is called knowledge is right perception of things. What is other than this is false knowledge. And Tamas springs from knowledge contrary to the true nature of thinngs. It deludes all embodied selves. Delusion is erroneous knowledge. The meaning is that Tamas is the cause of erroneous knowledge. Being the cause of negligence, indolence and sleep, it binds the embodied self through them. 'Negligence' is inattentiveness, which causes one to perform works other than what ought to be done. 'Indolence' is the tendency to avoid work; it may even develop into absolute inaction. 'Sleep.' is the state in which the external organs stop working due to exhaustion and seek to recover from the same. In sleep when only the outgoing actionof the senses stop, it is called dream state. When even the mind (Manas) ceases to function, it is called dreamless sleep. He states the cardinal feature forming the ways of bondage through Sattva etc.