Taittiriya Samhita 4.6.2
Krishna Yajurveda · Kanda 4, Prapathaka 6 · Verse 4.6.2
Sanskrit Original
य इ॒मा विश्वा॒ भुव॑नानि॒ जुह्व॒दृषि॒र्॒होता॑ निष॒सादा॑ पि॒ता नः॑ । स आ॒शिषा॒ द्रवि॑णमि॒च्छमा॑नः परम॒च्छदो॒ वर॒ आ वि॑वेश ॥ वि॒श्वक॑र्मा॒ मन॑सा॒ यद्विहा॑या धा॒ता वि॑धा॒ता प॑र॒मोत स॒न्दृक् । तेषा॑मि॒ष्टानि॒ समि॒षा म॑दन्ति॒ यत्र॑ सप्त॒र्॒षीन्प॒र एक॑मा॒हुः ॥ यो नः॑ पि॒ता ज॑नि॒ता यो वि॑धा॒ता यो नः॑ स॒तो अ॒भ्या सज्ज॒जान॑ । taittirIyasamhitA.pdf यो दे॒वानां᳚ नाम॒धा एक॑ ए॒व तꣳ सं॑ प्र॒श्नं भुव॑ना यन्त्य॒न्या ॥ त आय॑जन्त॒ द्रवि॑ण॒ꣳ सम॑स्मा॒ ऋष॑यः॒ पूर्वे॑ जरि॒तारो॒ न भू॒ना । अ॒सूर्ता॒ सूर्ता॒ रज॑सो वि॒माने॒ ये भू॒तानि॑ स॒मकृ ॑ण्वन्नि॒मानि॑ ॥ न तं वि॑दाथ॒ य इ॒दं ज॒जाना॒न्यद्यु॒ष्माक॒मन्त॑रं भवाति । नी॒हा॒रेण॒ प्रावृ॑ता॒ जल्प्या॑ चासु॒तृप॑ उक्थ॒शास॑श्चरन्ति ॥ प॒रो दि॒वा प॒र ए॒ना पृ॑थि॒व्या प॒रो दे॒वेभि॒रसु॑रै॒र्गुहा॒ यत्। क२ꣳ स्वि॒द्गर्भं॑ प्रथ॒मं द॑ध्र॒ आपो॒ यत्र॑ दे॒वाः स॒मग॑च्छन्त॒ विश्वे᳚ ॥ तमिद्गर्भं॑ प्रथ॒मं द॑ध्र॒ आपो॒ यत्र॑ दे॒वाः स॒मग॑च्छन्त॒ विश्वे᳚ । अ॒जस्य॒ नाभा॒वध्येक॒मर्पि॑तं॒ यस्मि॑न्नि॒दं विश्वं॒ भुवन॒मधि॑ श्रि॒तम्॥ वि॒श्वक॑र्मा॒ ह्यज॑निष्ट दे॒व आदिद्ग॑न्ध॒र्वो अ॑भवद्द्वि॒तीयः॑ । तृ॒तीयः॑ पि॒ता ज॑नि॒तौष॑धीना म॒पां गर्भं॒ व्य॑दधात्पुरु॒त्रा ॥ चक्षु॑षः पि॒ता मन॑सा॒ हि धीरो॑ घृ॒तमे॑ने अजन॒न्नन्न॑माने । य॒देदन्ता॒ अद॑दृꣳ हन्त॒ पूर्व॒ आदिद्द्यावा॑पृथि॒वी अ॑प्रथेताम् ॥ वि॒श्वत॑श्चक्षुरु॒त वि॒श्वतो॑मुखो वि॒श्वतो॑हस्त उ॒त वि॒श्वत॑स्पात् । सं बा॒हुभ्यां॒ नम॑ति॒ सं पत॑त्रै॒र्द्यावा॑पृथि॒वी ज॒नय॑न्दे॒व एकः॑ ॥ कि२ꣳ स्वि॑दासीदधि॒ष्ठान॑मा॒रंभ॑णं कत॒मथ्स्वि॒त्किमा॑सीत्। यदी॒ भूमिं॑ ज॒नय॑ न्वि॒श्वक॑र्मा॒ वि द्यामौर्णो᳚न्महि॒ना वि॒श्वच॑क्षाः ॥ कि२ꣳ स्वि॒द्वनं॒ क उ॒ स वृ॒क्ष आ॑सी॒द्यतो॒ द्यावा॑पृथि॒वी नि॑ष्टत॒क्षुः । मनी॑षिणो॒ मन॑सा पृ॒च्छतेदु॒ तद्यद॒ध्यति॑ष्ठ॒द्भुव॑नानि धा॒रयन्॑ ॥ या ते॒ धामा॑नि पर॒माणि॒ याव॒मा या म॑ध्य॒मा वि॑श्वकर्मन्नु॒तेमा । शिक्षा॒ सखि॑भ्यो ह॒विषि॑ स्वधावः स्व॒यं य॑जस्व त॒नुवं॑ जुषा॒णः ॥ वा॒चस्पतिं॑ वि॒श्वक॑र्माणमू॒तये॑ मनो॒युजं॒ वाजे॑ अ॒द्या हु॑वेम । स नो॒ नेदि॑ष्ठा॒ हव॑नानि जोषते वि॒श्वशं॑भू॒रव॑से सा॒धुक॑र्मा ॥ विश्व॑कर्मन्ह॒विषा॑ वावृधा॒नः स्व॒यं य॑जस्व त॒नुवं॑ जुषा॒णः । मुह्य॑न्त्व॒न्ये अ॒भितः॑ स॒पत्ना॑ इ॒हास्माकं ॑ म॒घवा॑ सू॒रिर॑स्तु ॥ विश्व॑कर्मन्ह॒विषा॒ वर्ध॑नेन त्रा॒तार॒मिन्द्र॑मकृणोरव॒ध्यम्। तस्मै॒ विशः॒ सम॑नमन्त पू॒र्वीर॒यमु॒ग्रो वि॑ह॒व्यो॑ यथास॑त् ॥ स॒मु॒द्राय॑ व॒युना॑य॒ सिन्धू॑नां॒ पत॑ये॒ नमः॑ ंअ॒दीना॒ꣳ सर्वा॑सां पि॒त्रे जु॑हु॒ता वि॒श्वक॑र्मणे॒ विश्वाहाम॑र्त्यꣳ ह॒विः
Who alone assigneth their names to the gods, Him other beings approach for knowledge. d Wealth they won by offering to him The seers of old like singers in abundance, They who fashioned these beings illumined and unillumined In the expanse of space. e Ye shall not find him who produced this world; Another thing shall be betwixt you; Enveloped in mist and with stammering The singers of hymns move enjoying life. f Beyond the sky, beyond this [2] earth, Beyond the gods, what is secret from the Asuras, What germ first did the waters bear, When all the gods came together? g This germ the waters first bore, When all the gods came together; On the navel of the unborn is set the one On which doth rest all this world. h Viçvakarman, the god, was born; Then second the Gandharva; Third the father, begetter of plants [31 In many a place did he deposit the germ of the waters. i Father of the eye, the sage with his mind, Produced these two worlds rich in ghee, When the fore ends were made firm, Then did sky and earth extend. k With eyes on every side, with a face on every side, With hands on every side, with feet on every side, The one god producing sky and earth Welds them together with arms, with wings. l What was the basis? Which and what his support? When producing earth [4] Viçvakarman, all−seeing, Disclosed the sky with his might. m What was the wood, and what the tree, Whence they formed sky and earth? O ye wise ones, inquire with your minds On what he stood as he supported the worlds. n Thy highest, lowest, Midmost abodes here, O Viçvakarman, In the offering do thou teach thy comrades, O faithful one; Do thou thyself sacrifice to thyself, rejoicing. o The lord of speech, Viçvakarman, Let us invoke this day to aid us [5], thought yoked for strength, May he delight in our nearest offerings, He with all healing, to aid (us), the doer of good deeds. p O Viçvakarman, waxing great with the oblation, Do thou thyself sacrifice to thyself rejoicing; May the others around, our foes, be confused; May our patrons here be rich. q O Viçvakarman, with the oblation as strengthening,