Baal Kaanda Salutations to and the glory of the Name - Chaupais
Ramcharitmanas · Baal Kaanda Salutations to and the glory of the Name · Verse Chaupais 1499
Sanskrit Original
समुझत सरिस नाम अरु नामी। प्रीति परसपर प्रभु अनुगामी।। नाम रूप दुइ ईस उपाधी। अकथ अनादि सुसामुझि साधी।। को बड़ छोट कहत अपराधू। सुनि गुन भेद समुझिहहिं साधू।। देखिअहिं रूप नाम आधीना। रूप ग्यान नहिं नाम बिहीना।। रूप बिसेष नाम बिनु जानें। करतल गत न परहिं पहिचानें।। सुमिरिअ नाम रूप बिनु देखें। आवत हृदयँ सनेह बिसेषें।। नाम रूप गति अकथ कहानी। समुझत सुखद न परति बखानी।। अगुन सगुन बिच नाम सुसाखी। उभय प्रबोधक चतुर दुभाषी।।
samujhata sarisa nāma aru nāmī. prīti parasapara prabhu anugāmī.. nāma rūpa dui īsa upādhī. akatha anādi susāmujhi sādhī.. kō baḍa chōṭa kahata aparādhū. suni guna bhēda samujhihahiṃ sādhū.. dēkhiahiṃ rūpa nāma ādhīnā. rūpa gyāna nahiṃ nāma bihīnā.. rūpa bisēṣa nāma binu jānēṃ. karatala gata na parahiṃ pahicānēṃ.. sumiria nāma rūpa binu dēkhēṃ. āvata hṛdayaom sanēha bisēṣēṃ.. nāma rūpa gati akatha kahānī. samujhata sukhada na parati bakhānī.. aguna saguna bica nāma susākhī. ubhaya prabōdhaka catura dubhāṣī..
The name and the object named, though similar in significance, are allied as master and servant one to the other. (That is to say, even though there is complete identity between God and His name, the former closely follows the latter even as a servant follows his master. The Lord appears in person at the very mention of His Name). Name and form are the two attributes of God; both of them are ineffable and beginningless and can be rightly understood only by means of good intelligence. It is presumptuous on one's part to declare as to which is superior or inferior. Hearing the distinctive merits of both, pious souls will judge for themselves. Forms are found to be subordinate to the name; without the name you cannot come to the knowledge of a form. Typical forms cannot be identified, even if they be in your hand, without knowing their name. And if the name is remembered even without seeing the form, the latter flashes on the mind with a special liking for it. The mystery of name and form is a tale which cannot be told; though delightful to comprehend, it cannot be described in words. Between the unqualified Absolute and qualified Divinity, the Name is a good intermediary; it is a clever interpreter revealing the truth of both.(1-4)