Injuring (others), beauty, toil, pleasure and pain, cold and heat, lordship (or power), war, peace, argument, dissatisfaction, endurance, power, valour, pride, anger, exertion, quarrel (or collision), jealousy, desire, malice, battle, the sense of mineness, protection (of others), destruction fetters and affliction, buying and selling, lopping off, cutting, piercing, and cutting off the coat of mail that another has worn, fierceness, cruelty, vilifying, pointing out the faults of others, thoughts entirely devoted to worldly affairs, anxiety, animosity, vilification of others, false speech, false or vain gifts, hesitancy and doubt, boastfulness of speech dispraise and praise, laudation, prowess, defiance, attendance, obedience, servicc or ministrations, harbouring of thirst or desire, cleverness or dexterity of conduct, policy, carelessness, contumely, possessions, and various decorations which prevail in the world among men, women, animals, inanimate things, bouses, gricf, incredulousness, Vows and regulations, actions with expectation (of good results) various acts of public charity, the rites of Svaha salutations, rites of Svadha and Vashat, officiating at the sacrifices of others, imparting of instruction, performance of sacrifices, study, making of gifts, acceptance of giſts, riles of expiation, auspicious acts, the wish to have this and that, affection caused by the merits of the object for which or whom it is felt, treachery deception, disrespect and respect, theft, killing, desire of concealment, vexation, wakefulness, ostentation, pride, attachment, devotion, contentment, exultation, gambling, indulgence in scandal, all relations arising out of women, attachment to dancing, instrumental music, and songs, all these qualities, you learned Brahmanas, have been said to belong to Rajas or Darkness.