To persons capable of judging, acts are of two kinds, viz., virtuous and sinful. From the worldly and the Vedic points of view again, virtue and vice become good or bad. From the Vedic point of view, virtue and vice, would be classed under action and inaction. Inaction, i.e., abstention from Vedic rites leads to liberation (from re-birth while the fruits of action) i.e., performance of Vedic rites, leads to repeated death and re-birth. From the worldly point of view, acts that are evil, lead to sins and those that are good, or virtue. From the worldly point of view, therefore, virtue and vice are to be marked out by the good and the evil character of their fruits.