The fruit of acts consist of pleasure and pain, of existence and non-existence. By knowledge one attains to that where there is no occasion for grief; where one becomes freed from both birth and death; where one not subject to decrepitude; where one gets over the state of conscious existence; where is Brahma which is Supreme, Unmanifest, immutable, ever-existent, imperceptible, above the reach of pain, immortal, and transcending destruction; where all become freed from the influence of all pairs of opposites as also of wish or purpose. Raching that stage, they regard everything equally, become universal friends and devoted to the well being of all creatures. There is a huge gulf, O son, between one given to knowledge and one given to acts.