Lord Nṛsiṃha said: Obeisance to the lord greater than the greatest.[19] Obeisance to Viśva, to Viśvamūrti (cosmic-formed), to Viṣṇukalatra (one with Viṣṇu as bride[20] (since Viṣṇu represents Prakṛti), to Viṣṇukṣetra (having Viṣṇu as wife), to Bhānu (the blazing one), to Kaivarta (fisherman), to Kirāta (hunter), to the great hunter, to the permanent being, to Bhairava worthy of being sought refuge in, to one of the form of Mahābhairava, to the annihilator of Man-lion, to the slayer of Kāma, Kala and the Tripuras, to the destroyer of great tangles of Pāśa (bondage), to one who causes the end of Viṣṇu’s Māyā, to Tryambaka (three-eyed), to Tryakṣara (three-syllabled one), to Śipiviṣṭa[21] (bold man in the midst of rays of light), to the bountiful one, to the conqueror of Mṛtyu (death), to Śarva, to Sarvajña (the omniscient), to the enemy of sacrifice. Obeisance to the lord of Makha (sacrifice), to the most excellent one, to you of the form of fire, to Mahāghrāṇa (one of huge nose), to Mahājihva (one of long tongue), to the deity that sets Prāṇa and Apāna in motion, to one of three Guṇas, to the the lord who identifies himself with the continuous flow of mundane existence, to the deity who makes the great Yantra function, to one having the moon, fire and sun (as his eyes), to the cause of the mysterious liberation, to the bestower of boons, to the incarnation, to the cause of all reasons.