It is non-comparable. It is beyond all means of valid knowledge and is yet comprehensible; it is devoid of all alterna¬ tives; it is free from appearances (?); it is the abode of all; it is the supreme deathless one. It is non-different (from the universe) yet it is stationed separately on a different footing). It is con¬ stant, unchanging and eternal. It is devoid of Gunas. It is the highest brilliance. Sages know that to be perfect knowledge.