"Smaran purusast yajati" — doubts arise from the notion that these words contradict when taken as describing different times; do not entertain such doubt, says the blessed teacher. There remains no room for doubt for the well-disposed. "Smaranstyajati" is taken as indicating identity in a single moment. The ill-disposed fear that at the time of suffering remembrance ceases. In Skanda: when the heart's front is illumined by that cause, by that illumination the self departs (Brihadaranyaka). The text teaches means for continuous recollection — bhava entering the inner organ; "bhavana" denotes abiding; it is used to mean intense abiding.