Param aksharam brahman — this denotes the immutable Brahman, the meaning that excludes doubts raised by the Vedas and similar texts. "Adhyatma" (that which is above the self) may mean what is superior to the Atman; "Atmadhikara" may mean that which pertains to the authority of the self. Thus: jiva as svabhava — one’s own nature; swakhya — the self-designation; bhava — nature. By etymology one may say the jiva is its own svabhava; bhava indicates that the jiva’s nature is always of one kind. The word bhava is used to mean the arising from the inner organ and so expresses manifestation, for the inner organ undergoes changes. The word sva (one’s own) when applied to Ishvara indicates the manifestation of Ishvara’s activity producing beings, jivas, states, and insentient substances; visarga in this sense means special creation (srishti), i.e., the discharge of creative agency.