He says: “There is this also — the destruction of sin.” Having their slight stains removed, having the duality cut asunder, the self-controlled become—‘chinna-dvaidha’ (one whose duality is cut). ‘Dve-dhā bhāva’ means a twofold state: it is either doubt or perversion. So it is said that perversion or doubt is that duality which you have made in yourself. Taking hold of that by the weapon of knowledge, detached and free from attachments, one should wander, it says. ‘Chinna-dvaidha’ means the self-controllers whose duality is torn away, whose mind is long and who are omniscient. Thus they are called ‘chinna-dvaidha’. It is further said that with sins diminished, great knowledge arises and doubts are removed. Or: ‘chinna-dvaidha — those self-controlled ones...’