The distinguishing mark of knowledge distinguishes the phenomenal world, as the following verses show. Arama (comfort) is caused by perceiving another; here, however, the cause is the vision of the Paramātmā. The comfort (sukha) is disclosed when pain is removed. Here, when desire is destroyed the self's own bliss manifests from self-luminosity (svayambhājyoti) of Bhagavān. That manifested is the inner light. Though inner light is present in all, there is a distinction in the manifested. In the case of those in the asamprajñāta samādhi, the external perceptions are absent. Even in perception there is only a verbal (linguistic) specification of some action. It has been stated that the pleasures born of seeing, touching and conversing arise for men. The comfort to be known there is the bliss arising from the destruction of desire, as said in the Nāradiya: “Being self-luminous is the great Viṣṇu; inner light abides in Him.” Since it is inner bliss, the cause is said to be Brahman in whom beings exist.