Bhagavad Gita Bhashya (Sri Madhvacharya) 3.42
Bhagavad Gita Bhashya (Sri Madhvacharya) 3.42 · 3 · Verse 42
Sanskrit Original
।।3.42।।शत्रुहनने आयुधरूपं ज्ञानं वक्तुं ज्ञेयमाह इन्द्रियाणीति।असङ्गज्ञानासिमादाय तरातिपारं इति ह्युक्तम्। शरीरादिन्द्रियाणि पराणि उत्कृष्टानि। न केवलं बुद्धेः परः श्रुत्युक्तप्रकारेणाव्यक्तादपि अव्यक्तात्पुरुषः परः कठो.3।11 इति हि श्रुतिः। न च तत्र तत्रोक्तैकदेशज्ञानमात्रेण भवति मुक्तिः। सार्वत्रिकगुणोपसंहारो हि भगवता गुणोपसंहारपादेऽभिहितःआनन्दादयः प्रधानस्य ब्र.सू.3।3।11 इत्यादिना। तथा चान्यत्रअपौरुषेयवेदेषु विष्णुवेदेषु चैव हि। सर्वत्र ये गुणाः प्रोक्ताः सम्प्रदायागताश्च ये। सर्वैस्तैः सह विज्ञाय ये पश्यन्ति परं हरिम्। तेषामेव भवेन्मुक्तिर्नान्यथा तु कथञ्चन इति गारुडे। तस्मादव्यक्तादपि परत्वेन ज्ञेयः। न चात्र जीव उच्यतेरसोऽप्यस्य परं दृष्ट्वा निवर्तते 2।59 इत्युक्तत्वात्।अविज्ञाय परं मत्तो जयः कामस्य वै कुतः इति च। अतः परमात्मज्ञानमेवात्र विवक्षितम्। आत्मानं मनः।आत्मना बुद्ध्या।
He declares knowledge to be the weapon for slaying enemies. Taking the steel of dispassion and knowledge, one crosses beyond. The body’s senses are superior to the life-principles. Not only through mere scriptural statements about the supreme unmanifest can one attain Him, for the Vedic declaration states that even the unmanifest is known through the personal Lord. Liberation is not attained merely by knowledge of a single locale of declaration. The Lord’s universal withdrawal of the modes (guna‑upasana) is, as taught by the Lord, connected with bliss and so forth belonging to the supreme. Likewise, in the various impersonal Vedas and those dedicated to Vishnu, wherever the modes are declared and where traditions exist, by knowing the Lord there one attains Him; liberation arises only for them and not otherwise, as Garuda says. Hence the unmanifest too is to be known as supreme. The jiva does not desist upon seeing a higher taste, as said: ‘having not known the supreme, from Me is victory for desire’—therefore, here Supreme‑Knowledge alone is indicated. The self is known by mind, and the self by intellect.