When it is said, ‘I shall be declared at the time of action,’ after a partial objection, there is no meaning that the doer is superior in self‑delight. Nor is there fault if one omits sandhyā and similar rites. Those rites are not supports for some universal purpose among all beings; the purpose is that by which vision and so on arise—it is a support for that purpose. Even if knowledge alone were to remove all opposition, still for Arjuna both are alike, so it is not fit to teach only actionless knowledge. It may indicate a small fruit of fruitive results—like slaying Vṛtra.