akṣaradhiyāṃ—Of the conceptions of the (negative) attributes of the Immutable ( Brahman ); tu —but; avarodhaḥ —combination; sāmānyatadbhāvābhyām —on account of the similarity (of defining Brahman through denials) and the object ( viz. Immutable Brahman) being the same; upasadavat — as in the case of the Upasad (offerings); tat — it; uktam — has been said (by Jaimini ).