Sūta continued: What is desirable and undesirable that which is liked or disliked that which causes unhappiness, pleasure, displeasure, affliction etc., excessive distress on account of the onset of misery and recollection of (previously experienced) happiness—all these constitute sensual attachment. This is remembered as the cause of re-birth in the material world in the case of everyone beginning with Brahmā and ending with immobile beings.