It contains thirty-two paragraphical divisions; the book (adhikarana), contents (vidhána), suggestion of similar facts (yoga), the meaning of a word (padártha), the purport of reason (hetvartha), mention of a fact in brief (uddesa), mention of a fact in detail (nirdesa), guidance (upadesa), quotation, (apadesa), application (atidesa) the place of reference (pradesa), simile (upamána), implication (arthápatti), doubt (samsaya), reference to similar procedure (presanga), contrariety (viparyaya), ellipsis (vakyasesha), acceptance (anumata), explanation (vyákhayána), derivation (nirvachana), illustration (nidarsana), exception (apavarga), the author’s own technical terms (svasanjá), prima facie view (púrva paksha), rejoinder (uttrapaksha), conclusion (ekánta), reference to a subsequent portion (anágatávekshana), reference to a previous portion (atikrantávekshana), command (niyoga), alternative (vikalpa), compounding together (samuchchaya), and determinable fact (úhya).