Vaat 7.32
Swamini Vato Prakaran 7 Vaat 32 · 7 · Verse 32
Sanskrit Original
Satshāstrano jenā upar adhikār hoy tene manuṣhya kahīe, ne evā hajāro manuṣhya bheḷā karīe tyāre temā ek dharmavān jaḍe, ne tevā dharmavān hajāro bheḷā karīe tyāre temā ek siddhine arthe yatnane karato hoy evo jaḍe, ne siddhivāḷā hajāro bhegā karīe to te madhye ek Bhagwānne arthe yatnane karato hoy evo maḷe, ne tevā hajār madhye ek Bhagwānne jāṇīne yatnane karato hoy evo maḷe ne Bhagwānne jāṇīne yatnane karatā hoy evā hajāro bhegā karīe to te madhye koīk gnānī Bhagwānnu swarūp, swabhāv, aishvarya te ante rahit chhe tene tattve karīne yathārth potānā gnānnī vishāḷtāne anusāre jāṇnār maḷe chhe, paṇ jem chhe tem to antne nathī pāmato. Ne Bhagwān pote potānā swarūp, swabhāv, guṇ ne aishvarya tenā mahimānā antne nathī pāmatā, to bījo to pāme ja kem? Evā sarvotkṛuṣhṭ Harikṛuṣhṇa Puruṣhottam temaṇe anek koṭi brahmānḍnā ne Brahmapurādik dhāmnā je samagra aishvarya je potānī mūrtine ādhīn chhe; te samādhie karīne dekhāḍyā tathā sahunā īṣhṭadev rūpe pote potānu darshan daīne anant jīvne potāno sarvoparī nishchay karāvyo. Evī rītnu bīju paṇ je aparimit sarvoparī divya aishvarya tene dekhāḍīne potānā sarvoparī aishvaryane viṣhe Akṣharādik sarvanā aishvarya līn karīne pote sarvotkṛuṣhṭpaṇe jaykārī pravarte chhe evā je Brahmadhāmnā adhipati Harikṛuṣhṇa Puruṣhottam temane Dharmadev ne Marichyādik Ṛuṣhi te Vṛundāvanne viṣhe gnānyagne karīne rājī karī manvānchhit var pāmyā. Tem yogīe Shrī Harikṛuṣhṇanī mūrtinā gnān, dhyānne viṣhe tatpar thaīne manḍavu.
One who accepts the authority of the scriptures is considered a man. If one gathers one thousand such men, one will find one who abides by dharma. If one gathers one thousand men who abide by dharma, one will find one who endeavors to achieve spiritual powers. If one gathers one thousand of them, one will find one who endeavors to reach God. If one gathers one thousand of them, one will find one who endeavors having recognized God. If one gathers one thousand of those who have recognized God, one will find a true gnāni who understands God’s limitless form, swabhāv, and powers thoroughly through his vastness of knowledge; however, he does not reach the limit [of understanding God’s greatness]. Because, God himself does not reach the limit of his form, swabhāv, virtues, and powers; so how can others? All of the powers and murtis in the infinite brahmānds and Akshardhām and other abodes are dependent on the supreme Harikrishna Purushottam. [Mahārāj] showed that in samādhi and he gave people darshan in the form of their ishtadevs and solidified their conviction that he is supreme. And he shows other immeasurable and supreme divine powers, and he eclipses the powers of Akshar, etc., with his own powers, and he himself prevails as the supreme. Such is Harikrishna Purushottam, the master of Brahmadhām, whom Dharmadev and Marichi and other rishis pleased in Vrundāvan by performing a yagna and received the fulfillment of their mind’s wishes. A yogi should eagerly endeavor for the gnān and meditation of Shri Harikrishna’s murti.