Vaat 7.23
Swamini Vato Prakaran 7 Vaat 23 · 7 · Verse 23
Sanskrit Original
Amdāvādmā Shrī Narnārāyaṇdevnī pratiṣhṭhā karī, te same Shrījī Mahārāj Muktānand Swāmī ādik sant āgaḷ em bolyā je, “Ā Bharatkhanḍnā rājā Shrī Narnārāyaṇ chhe temanī pratimānī pratiṣhṭhā āpaṇe karī ne je sākṣhāt mūrtimān Shrī Narnārāyaṇ dev Shrī Badrikāshramvāsī chhe tathā Vaikunṭhvāsī Shrī Lakṣhmīnārāyaṇ dev ādik sarve te pragaṭ Puruṣhottam dvibhuj mūrti evā ā Bhagwān temanī upāsanā tathā sevā kare chhe.” Em Shrījī Mahārāje marme karīne potānā Puruṣhottampaṇānī vāt karī. Te vāt sāmbhaḷīne je ekāntik gnānvān sant hatā te em samajyā je, ā pragaṭ Puruṣhottam Shrījī Mahārāj te ja sarve avatārnā avatārī ne Akṣhardhāmnā pati pragaṭ Puruṣhottam chhe. Em Shrījī Mahārājnī mūrtine viṣhe nishchay karatā havā.
In Amdāvād, after installing Shri Narnārāyandev, Shriji Mahārāj spoke to Muktānand Swāmi and other sadhus, “Shri Narnārāyan is the king of Bharat-khand, and we have installed his image here. And that very Narnārāyandev in Badrikāshram, Lakshminārāyandev in Vaikunth, and others offer upāsanā to this manifest Purushottam who possesses two arms.” In this way, Mahārāj revealed that he is Purushottam. Hearing this, the wise ekāntik sadhus understood that this manifest Shriji Mahārāj is Purushottam, the cause of the avatārs and the master of Akshardhām. This is the conviction they solidified regarding Shriji Mahārāj’s murti.