Vaat 6.254
Swamini Vato Prakaran 6 Vaat 254 · 6 · Verse 254
Sanskrit Original
Puruṣhrūpe Prakṛutimā āvyā, tyāthī Vairāṭmā āvyā. Em Puruṣhottamno pravesh thāto gayo. Te pravesh te shu je, Puruṣhottam pote āvyā te, tyāre shu dhāmmā no’tā? Dhāmmā paṇ em ne em hatā. Ne olyu to enā aishvarya vate thātu gayu. Em to pahelā Gaṇeshne Prabhu kahe chhe, Brahmā, Viṣhṇu ne Shivne kahe chhe, Aniruddha, Pradyumna ne Sankarṣhaṇne kahe chhe, tyāre emāthī kene Prabhu mānavā? Tyāre enu to em chhe je, jīvnī koṭiyu,1 īshvarnī koṭiyu, Brahmānī paṇ koṭiyu ne koṭiyu chhe. E saunā kāraṇ to Mahārāj pote, em samaje tyāre majakūr maḷyu kahevāy. Ne anant koṭi Rām, anant koṭi Kṛuṣhṇa ne anant koṭi Akṣharmukta e sarvanā kartā, sarvanā ādhār, sarvanā niyantā ne sarvanā kāraṇ Mahārājne samaje tyāre gnān thaī rahyu. Footnotes: 1. 1. Samūho, jaththāo.
In the form of Purush, God entered Prakruti and from there entered into Vairat; in this way Purushottam’s presence spread. What is that presence? That Purushottam himself came. So, was he not in his abode at that time? He was also in his abode. And his presence in others was due to his powers. Actually, first Ganesh is described as a god; then Brahmā, Vishnu and Shiv are described; Aniruddh, Pradyumna and Sankarshan are also described as gods, so among them, who should be believed as God? The explanation for this is that there are tens of millions of classes of jivas, ishwars, Brahmās, and the cause of them all is Maharaj himself. When one understands like this, then an answer can be said to have been given. There are countless Rams, countless Krishnas and countless akshar muktas, and the creator of them all, the supporter of them all, the controller of them all and the cause of them all is Maharaj. If he is understood in this way then spiritual wisdom is attained.