Vaat 6.225
Swamini Vato Prakaran 6 Vaat 225 · 6 · Verse 225
Sanskrit Original
Poṣh Vadi Ekame vāt karī je, “Āhī to Sant bhegā Sahajānand Swāmī pote birāje chhe, paṇ koīne khap nathī.” Sadguru shabdātīt param prakāsh he, Jāke sharaṇe jāy, avidyā nāsh he, Deh geh man dām, usiku dījiye, Har hā Shrīrang sab mat sab jag, Joy soy guru kījiye. E ādik sākhiyu bolīne kahyu je, “Evā sadgurune seve tyāre jīv chokho thāy, te maḷyā to chhe paṇ jīv koī sopatu nathī ne jīv sopyā vinā ekāntik bhāvne paṇ kyāthī pamāy? Jīv sopyo chhe teṭalu thayu chhe ne nathī sopyu teṭalu nathī thayu ne jyāre sopāshe tyāre thāshe ne jeṇe jeṭalo jīv sopyo chhe teṭalo jaṇāy chhe je, āṭalo āṇe sopyo chhe ne āṭalo āṇe nathī sopyo.”
On Posh vad 1, Swami said, “Here, together with the Sadhu, Sahajanand Swami himself is present. But nobody is interested.” Sadguru shabdātit param prakāsh he; Jāke sharane jāy, avidyā nāsh he, Deh geh man dām, usiku dijiye, Har hā Shrirang sab mat sab jag, Joy soy guru kijiye.1 After reciting this and other verses, he said, “When such a sadguru is served, the jiva becomes pure. He has been attained, but nobody hands over the jiva to him. Without handing over the jiva how can the enlightened state be attained? The extent to which the jiva is handed over (to the sadguru) is the extent of fulfillment attained; and the extent to which it is not handed over, that much is not attained. So, when it is handed over, then it will happen. And the extent to which people have handed over (the jiva) is apparent – i.e. this much has been handed over and this much has not been handed over.” Footnotes: 1. 1. The Sadguru is beyond description and radiates divine light, By taking refuge in him, one’s ignorance is destroyed. Dedicate your body, mind, home, and wealth to him. Thus, says Shrirang (Brahmanand Swami), examine all different beliefs and views of the world and then choose a guru.