True worship is when one repeatedly wakes up at night to pray. ‘And yes sir, the mind has been appeased’ - by appeasing the mind like that, nothing is gained. Still some, when they go to urinate (at night), do not even fully open their eyes, as if they will lose sleep and valuables will be lost. Thus, they pass the whole night sleeping, and during the day, they do not stop gossiping. Does God become happy with him? No. And one feels one has grown up spiritually, but have you become like Ambrish? Still, one eats, sleeps and feels fulfilled. After saying this, Swami recited the kirtan, ‘Karjo satsangni sahāy re, Vā’lā.’1 Footnotes: 1. 1. ‘Oh, do help the Satsang.’ (Swami is warning about keeping awareness; otherwise, one may fall from observing niyams and dharma. This is a prayer by Nishkulanand Swami asking Maharaj to ensure we maintain our awareness. Examining the words of this kirtan, it appears Nishkulanand Swami is divulging on the renunciants who ask gruhastha devotees for material objects without using discretion. Kīrtan Karajo satasangīnī sāye satasangīnī sāye re; Vālā dharam sankaṭnī māye re, Karajo satasangīnī sāye. ṭek. Vidyārthīne vipra varaṇīye, bhalī bāndhī chhe bheṭh; Satasangīnī saradhā Swāmi, nai revā dīye neṭh re vālā. 1 Sānkhya-jogīne shastra dhārī sannyāsīne sant, Lāvo lāvo lāvo kare, fare levā ant re vālā. 2 Asan vasan vāsan vaḷī je je joye samāj; Avashya e to āpavu paḍashe, na āpe to na rahe lāj re. Vālā. 3 Gharnu hoy to ghoḷu paru, kāḍhī apāye kem; Sukh jūnānu joīne navā, dhāratā nathī nem re. Vālā. 4 Nitye ūṭhīne navalā āve, gāve mātam mukh; Koṭi upāye keḍ na mūke, e vātnu dukh re. Vālā. 5 E to sau sarakhu kyu vaḷī kevānu ek; Rastānā renārnī, kedī ṭakashe nahī ṭek re. Vālā. 6 Jem chhe tem jaṇāvato nathī, antarajāmī alabel; Vālam velā vāre chaḍajo, vaḷī mā karajo vel re. Vālā. 7 Āvu sāmbhaḷīne samaju hoy te, karajo haiyāmāye tol; Kar vajāḍīne e to kahe, Niṣhkuḷānand bol re. Vālā. 8 [Shrī Niṣhkuḷānand Kāvya Kīrtan-Bhuj: 1/92, Niṣhkuḷānand Kāvya: Pṛu. 92]