Vaat 6.81
Swamini Vato Prakaran 6 Vaat 81 · 6 · Verse 81
Sanskrit Original
Bhagwān bhajavāmā vighna karanārānī vikti je, ek to lok, bījā sagā, bāyaḍī, chhokarā, mābāp, rūpiyā ne deh e sarve chhe. Te jo baḷiyo mumukṣhu hoy to na gaṇe, paṇ ā antahkaraṇ indriyo rūpe je māyā chhe te bahu kaṭhaṇ chhe, te anant bhāte karīne fer paḍāvī nākhe. Māṭe tene na mānīne teno niṣhedh kare ne ātmaniṣhṭh thāy tyāre sukhe bhajan karavā de chhe, nīkar to vāsanā rahī jāy te so varase ke hajār varase bāyaḍī joīe. Te upar Saubhari ādiknā draṣhṭānt dīdhā. Te vāsanā hoy to Bhagwān teḍī to jāy paṇ Ahilāvrat Khanḍmā1 mūke chhe. Te upar Lavānu kahyu je, Mahārāj teḍavā āvyā tyāre kahyu je, "Hamaṇā to me karaku karyu chhe te nahī āvu" em thāy chhe, e jāt ja evī chhe, teno koī prakāre vishvās karavo nahī. Kem je, 'Masāṇnā lāḍavāmā elachīno gandh hoy ja nahī',2 e to sthān ja evā chhe. 'Raho to rājā rasoī karu, jamatā jāo jogīrājajī, khīr nipajāvu kṣhaṇ ekmā.' Eṇe em vichāryu je, "Khīr khavarāvu te hajār bāyḍī haiyāmā bharāī jāy." Eno evo ṭharāv ne olyāno em je, 'Āhār kāraṇe ūbho rahe, karī ekanī āshajī, Te jogī nahī bhogī jāṇavo, ante thāshe vināshjī.' Māṭe enu koī vāte na mānavu. E vātno katohaḷ to Prakṛuti-Puruṣh sudhī chhe ne Badrikāshram ne Shvetdvīp e bemā nahī; ne bākī Vaikunṭhlokmā kām, krodh chhe em kahevāy ne na paṇ kahevāy. Krodhe Rādhikājī paḍī gayā. Ne āpaṇā antar sāmu juo to panch-viṣhaynā ja sankalp hashe, te to jyāre Muktānand Swāmī, Gopāḷānand Swāmī, Kṛupānand Swāmī ne Swarūpānand Swāmī e chār sādhu bheḷā rātripralay sudhī rahīe tyāre satsangī thavāy. Footnotes: 1. 1. Mātra vāyu bhakṣhaṇnu vrat jyā chhe te khanḍ; pṛuthvīthī judo lok. 2. Māṇas marī jāy tyāre tenī nanāmī nīkaḷe chhe. Pāchhaḷ ek ḍāghu ṭopalo laī motiyā lāḍu kūtarāone khavaḍāvato jāy chhe. Ā lāḍu kūtarāne khavaḍāvavānā hoī temā elachī-badām hoy nahī.
The details of those who obstruct in the worship of God: the world, other relatives, wife, children, parents, money and the body. But if the spiritual aspirant is powerful they are not taken into account. However māyā in the form of these senses and inner faculties is very strong. It will effect change in countless ways. Therefore, when one does not pay attention to them and negates them and develops ātmā-realization, then they let one happily worship God. Otherwise, desires will remain, and even after a hundred years or a thousand years, one will desire women. Therefore, do not accept any views of those who obstruct in the worship of God. The attraction for those talks of worldly joy is only up to Prakruti-Purush, but is not in Badrikashram and Shvetdwip. Otherwise, it can be said that lust, anger, etc. are in Vaikunth; and, also, it can be said that they are not. Because of anger, Radhikaji fell from Vaikunth. When we introspect, we will find that we have desires only for the material pleasures. And when one stays with Muktanand Swami, Gopalanand Swami, Krupanand Swami and Swarupanand Swami, these four sadhus, until the dissolution of the universe, then one can become a satsangi.