Vaat 6.19
Swamini Vato Prakaran 6 Vaat 19 · 6 · Verse 19
Sanskrit Original
Ek divas Vachanāmṛut vanchāvīne kahyu je, “Ā Vachanāmṛutnā chopḍāmā to Chār Ved, Khaṭshāstra ne Aḍhār Purāṇno sār chhe. Temā Mahārāje siddhānt vāt karī chhe teno abhyās karavo. Aho! Ā to kāī āpaṇe lābh thayo chhe? Juo ne! Bhagwān keṭale chheṭethī dayā karīne āpaṇā sāru āvyā chhe ne ā jīvne to kāī garaj nathī. Ne ā to ṭheṭh Akṣhardhāmthī āvyā chhe ane ā to olī satīne jem loṭhāe1 satī karī, tem ā jīvne paṇ loṭhāe Bhagwān bhajāvīe chhīe. Ane shāstra paṇ dharma, arth ne kām par chhe. Ne mokṣha par to māhī ko’k shlok chhe. Te māṭe mokṣhanā kāmmā āve tenu grahaṇ karavu ne bījā sarva mandirmā paṇ pāp chhe ne chārekor pāp chhe ne ek satsangmā ja kalyāṇ chhe; paṇ bīje kyāī kalyāṇ chhe nahi.” Footnotes: 1. 1. Parāṇe.
One day, after reading the Vachanamrut, Swami said, “This Vachanamrut contains the essence of the four Vedas, six shāstras1 and eighteen Purans. In it Maharaj has talked about his principles and they should be studied. Oh! What great benefit have we gained? See, out of compassion God has come for us from so far, but this jiva has no desire to worship God. He has come all the way from Akshardham. Now, like a woman who becomes a sati by force, similarly, the jiva is also forcibly made to worship God. The scriptures also talk only about dharma, wealth and desires. And in them there is only the occasional mention of moksha. Therefore, from the scriptures accept whatever is useful for moksha. Footnotes: 1. 1. Sānkhya, Yoga, Nyāya, Vaisheshik, Purva-Mimāmsā, and Vedānt,