Vaat 5.400
Swamini Vato Prakaran 5 Vaat 400 · 5 · Verse 400
Sanskrit Original
Mahārāj kahe, “Ame māndā thayā tyāre dhām jovā gayā hatā; te devatānā, ṛuṣhinā ādik sarve joyā. Pachhī to Akṣhardhām najarmā āvyu.”1 Emā potānu swarūp kahyu ne dhāmnā sukhnī vistāre vāt karī. Ne Lakṣhmīnārāyaṇ, Narnārāyaṇ, Vāsudev Nārāyaṇ, Shrī Kṛuṣhṇa, Pradhān-Puruṣh ne Prakṛuti-Puruṣh e sarve karatā paṇ ā sarva prakāre adhik chhe ne emā antarjāmīpaṇu chhe ethī āmā visheṣh antarjāmīpaṇu chhe ne emā aishvarya chhe ethī āmā visheṣh aishvarya chhe. Ne Shrī Kṛuṣhṇa Bhagwān to ek brahmānḍnī govāḷī kare chhe ne evā to anant brahmānḍ chhe ne anant Shrī Kṛuṣhṇa chhe. Footnotes: 1. 1. Ā varṇan Swāmīnī Vāt 3/11mā vistārathī āve chhe.
Maharaj said, “When I was ill, I went to look at other abodes. I saw many adobes of deities, rishis, and others. Then, Akshardham came into view.”1 Then, Maharaj explained his form and described the bliss of Akshardham in detail. And compared to Lakshminarayan, Narnarayan, Vasudev Narayan, Shri Krishna, Pradhan Purush, and Prakruti Purush, he [Maharaj] is greater in every way. These others are omniscient but Maharaj’s omniscience is greater. And they have powers, but Maharaj has even greater powers. Krishna herds cattle in only one brahmānd (i.e. protects one brahmānd), but there are infinite brahmānds and infinite Krishnas like this one. Footnotes: 1. 1. This narrative is found in Swamini Vat 3/11.