Vaat 5.220
Swamini Vato Prakaran 5 Vaat 220 · 5 · Verse 220
Sanskrit Original
Madhyanu Dasmu Vachanāmṛut vanchāvī vāt karī je, “Vachanāmṛutnā artha samajāy tevā nathī; paṇ bahu abhyās rākhe to potānī meḷe samajāy evo Mahārājno var chhe. Ne Mahārājne ā gnān sarva sādhu, satsangīne āpavu chhe. Prakṛutino pati te kuṭasth puruṣh kahevāy ne gṛuhasth paṇ kuṭasth puruṣh kahevāy, tem ja gṛuhasthnī peṭhe ja Shrī Kṛuṣhṇa paṇ kuṭasth puruṣh kahevāy. Ne sānkhyagnānne mate karīne nirleppaṇu kahevāy. Ne Vairāṭ Puruṣh tathā Mahāpuruṣh tathā Akṣhar e sarvenā niyantā Mahārāj Puruṣhottam chhe em samajavu te gnān kahevāy. Ne divyabhāv-manuṣhyabhāv kalyāṇkārī samajāy te bhakti kahevāy. Ne āpaṇā sharīrnā teje karīne Bhagwānnā darshan thāy to paṇ tenu āpel chhe em samajavu e bhakti kahevāy. Ne evā bhaktane kāī vighna nathī. Ne sānkhya gnāne karīne sankalpne khoṭā karī nākhavā e ja mūrtimā sthiti thaī; te mūrti sāmu joī rahyethī sankalp bandh thaī jāy.”
After reading Vachanamrut Gadhada II-10, Swami spoke, “The meanings in the Vachanamrut are not easy to understand. But if one studies them a lot, they can be understood by oneself – this is Maharaj’s promise. And Maharaj wants to give this spiritual wisdom of the Vachanamrut to all sadhus and satsangis.” Spiritual wisdom is to understand that Maharaj is the controller of Vairat Purush, Mahapurush and Akshar. To defeat all worldly desires with the knowledge of Sānkhya is equal to developing single-minded focus on the murti. By continually looking at this murti, desires cease to exist. Devotion is understanding the human traits and divine traits of God and his Sadhu as the means for ultimate moksha. Also, even if the darshan of God is possible only by the light from our body, then to still understand that the light is given by him is called devotion. And such a devotee has no obstacles.