Vaat 5.66
Swamini Vato Prakaran 5 Vaat 66 · 5 · Verse 66
Sanskrit Original
Bhagwān Akṣhardhāmmā chhe tevā ne tevā ja āvyā chhe, temā bāḷ, joban ne vṛuddhapaṇu evā manuṣhyabhāv nathī ne tirodhān1 nathī, ne manuṣhyabhāv dekhāy chhe te naṭnī māyānī2 peṭhe chhe. Footnotes: 1. 1. Adrashya, parokṣh, ākhathī aḷagā. 2. Khel karanār bajāṇiyānī māyājāḷ. Ā naṭ gāmnu māṇas jue te rīte ākāshmā laṭaktu doraḍu zīlī devatā sāthe laḍavā jāy. Laḍāīmā naṭnā hāth, pag ne chhevaṭe dhaḍ badhu ṭukaḍā thaī nīche paḍe. Tene vīṇī laī naṭnī patnī chitā par chaḍhīne baḷī mare. Badhe shok vyāpī jāy. Thoḍī ja vārmā pelo naṭ nīche ūtare ne rājānī pāse potānī patnīnī māngaṇī kare. Rājā kahe, “E to baḷī gaī.” Pachhī naṭ tenī patnīnī būm pāḍe, te rājānā sinhāsan nīchethī nīkaḷe! Ām, naṭ ākāshmā gayo na hoy, patnī baḷī na hoy - paṇ tādrashya dekhāy. Ā naṭnī māyā koīnā kaḷyāmā na āve. (Vachanāmṛut Panchāḷā 7)
God has come here (on earth) with the same form that he has in Akshardham, where he resides permanently. He does not pass through the human stages of childhood, youth and old age. He does not disappear forever.1 And the human traits that are seen in him are like the magic of a magician.2 Footnotes: 1. 1. Does not become invisible to the eyes i.e. remains manifest through the God-realized Sadhu. 2. Vachanamrut Panchala-7.