Vaat 4.10
Swamini Vato Prakaran 4 Vaat 10 · 4 · Verse 10
Sanskrit Original
Bhāgwatmā kahyu chhe je, Yashcha mūḍhatamo loke...1 evī rīte Bhagwānne jāṇe to tene kāī jāṇavu rahetu nathī, māṭe Puruṣhottamne jāṇyā tene kāī jāṇavu rahyu nathī, badhāy guṇ emā āvashe. Jem amṛut pīe temā badhī auṣhadhi āvī jāy tem. Ne bījā guṇ āpaṇe shīkhīe chhīe paṇ tyāg pradhān thaī jāy, ātmā pradhān thaī jāy, dharma pradhān thaī jāy te ṭhīk nahi. E to jānaiyā chhe ne var to Bhagwān chhe. Māṭe Bhagwānne Puruṣhottam samaje chhe tene kāī samajavu rahyu nathī; tenāmā badhāy guṇ āvashe. Ne bahu moṭo lābh thayo chhe. Te moḍhe kahevāy tem nathī ne toḷāy tem nathī. Footnotes: 1. 1. Arth: Je bhakta lokmā shāstranī draṣhṭie atishay agnānī chhe, eṭale shāstranu gnān nathī paṇ kevaḷ Bhagwān ane temanā bhaktanā vachanmā draḍh vishvāsthī temanā kahevā pramāṇe Bhagwānne bhaje chhe; ane je buddhithī par (ātmā-Parmātmānā swarūp)ne pāmyo chhe, eṭale Shruti-Smṛutinā arthne jāṇīne sākṣhāt Bhagwānnī ekāntik upāsanāthī ātmā-Parmātmānā yathārth gnānne pāmyo chhe; te banne param sukh pāme chhe, eṭale Bhagwānnī sevārūp muktine pāme chhe. Ane je antarit jan (gnān ke vishvāsī nahi tevo) chhe te to kleshane pāme chhe, eṭale Bhagwānnu sukh nahi pāmātā bījā lokmā dukhrūp faḷne pāme chhe. (Bhāgwat: 3/7/17)
It is stated in the Bhagvat: ‘Yashcha mudhatamo loke.’1 One who knows God in this way has nothing left to know. So, one who has known Purushottam (God) has nothing left to know. All virtues will develop in him, just as by drinking nectar all medicines are included in it. Although we are learning other virtues, it is not proper that merely detachment or ātmā-realization or dharma become predominant. They are all members of the marriage party, but the groom is God himself. Therefore, one who understands God as Purushottam (the supreme God) has nothing left to understand. All virtues will develop in him. We have attained such a great opportunity – it is not possible to describe it or compare it with anything. Footnotes: 1. 1. In this world two types of people enjoy the bliss (of God); those who are absolutely ignorant (and have blind faith in God, e.g. Shabri) and those who have reached the highest knowledge (of God i.e. realized his manifest human form). Others in between these two limits suffer. - Shrimad Bhagvat 3/7/17