Vaat 3.4
Swamini Vato Prakaran 3 Vaat 4 · 3 · Verse 4
Sanskrit Original
Avatārmātra to chamakpāṇ1 jevā chhe, temā keṭlāk to maṇ jevā chhe ne keṭlāk to das maṇ jevā chhe ne keṭlāk to so maṇ jevā chhe ne keṭlāk to lākh maṇ jevā chhe. Temā je maṇ chamak hoy te ā mandirnu loḍhu hoy tene tāṇe, ne das maṇ chamak hoy to ākhā shahernā loḍhāne tāṇe, ne so maṇ chamak hoy to ā deshnā loḍhāne tāṇe, ne lākh maṇ chamak hoy to ākhā pargaṇānā loḍhāne tāṇe, ne āj to badho chamakno parvat āvyo chhe, nahi to badhu brahmānḍ taṇāy kem? Em vāt karīne bolyā je, pūrvanā avatārmā jemā jeṭalu aishvarya chhe temā teṭalā jīv taṇāy chhe ne āj to sarva avatārnā avatārī ne sarva kāraṇnā kāraṇ evā je Puruṣhottam te ja padhāryā chhe. Ne tene joīne to anant dhāmnā pati, te dhāmnā mukta, te Mahārājnī mūrtine viṣhe taṇāī gayā, jem chamaknā parvatne dekhīne vahāṇnā khīlā taṇāī jāy chhe tem. Footnotes: 1. 1. Lohchumbak.
All avatārs are like magnets. Some of them weigh several kilos, some tens of kilos, some hundreds of kilos and some hundreds of thousands of kilos. Of them, a magnet weighing several kilos attracts the metal of this mandir; a magnet weighing tens of kilos attracts the metal of the entire city; a magnet weighing hundreds of kilos attracts the metal of the whole country; and a magnet weighing hundreds of thousands of kilos attracts metal of an entire region. And today, a whole mountain of magnet has come, otherwise how would the whole universe be attracted? With this, Swami said, “Jivas are drawn to previous avatārs according to their powers. And today the source of all avatārs, the cause of all causes, Purushottam, has come. And seeing him, the lords of countless abodes and the liberated souls in them are drawn to Maharaj’s murti; just as on encountering a mountain of magnet, the nails of a ship are attracted.