Vaat 1.1
Swamini Vato Prakaran 1 Vaat 1 · 1 · Verse 1
Sanskrit Original
Anādi Mūḷ Akṣharmūrti Shrī Guṇātītānand Swāmīe vāt karī je, Bhagwān ne Sādhunā mahimānī vātu nirantar karavī ne sāmbhaḷvī. Ne Mahāraj to potānu Akṣhardhām ne pārṣhad ne potānu samagra aishvarya te laīne āhī padhāryā chhe. Te evā ne evā ja chhe. Ne deh mūkīne jene pāmavā chhe, te āj deh chhatā maḷyā chhe, kāī bākī nathī; ne em na samajāy tethī jīvmā durbaḷtā rahe chhe, ne em samajāy tyāre koī divas jīvmā durbaḷtā manāy ja nahi; ne jīv bījī rītno thaī jāy chhe. Ne mahimā samajvā jevu bīju koī moṭu sādhan paṇ nathī ne mahimā vinā bījā game eṭlā sādhan kare, to paṇ jīv baḷne pāme nahi. Ne evo mahimā samajvānu kāraṇ to evā Bhagwadīno prasang chhe, paṇ te vinā evo mahimā samajāto nathī.
One should continuously engage in delivering and listening to talks on the glory of God and his Sadhu. Maharaj has come here (to earth) with his Akshardham, pārshads and all his powers. He is exactly the same (today).1 He whom we wish to attain after death, we have attained during this life; there is nothing more left to attain. If this truth is not understood properly, the jiva remains weak. Once this is understood, the jiva will no longer consider itself weak and will acquire a different mettle. Also, there is no greater endeavour than to understand the glory of God. Without understanding the glory, even countless other endeavours will not enable the jiva to attain spiritual strength. The means to understanding this glory is profound association with such a holy Sadhu, and without it the true glory of God cannot be understood. Footnotes: 1. 1. Meaning, the human form on earth is the same as the divine form in Akshardham.