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Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Bhagavad Gita Bhashya (Adi Shankaracharya) 16.8

Bhagavad Gita Bhashya (Adi Shankaracharya) 16.8 · 16 · Verse 8

advaitashankaracharyabhagavad-gitacommentaryvedanta

Sanskrit Original

।।16.8।। --,असत्यं यथा वयम् अनृतप्रायाः तथा इदं जगत् सर्वम् असत्यम्? अप्रतिष्ठं च न अस्य धर्माधर्मौ प्रतिष्ठा अतः अप्रतिष्ठं च? इति ते आसुराः जनाः जगत् आहुः? अनीश्वरम् न च धर्माधर्मसव्यपेक्षकः अस्य शासिता ईश्वरः विद्यते इति अतः अनीश्वरं जगत् आहुः। किं च? अपरस्परसंभूतं कामप्रयुक्तयोः स्त्रीपुरुषयोः अन्योन्यसंयोगात् जगत् सर्वं संभूतम्। किमन्यत् कामहैतुकं कामहेतुकमेव कामहैतुकम्। किमन्यत् जगतः कारणम् न किञ्चित् अदृष्टं धर्माधर्मादि कारणान्तरं विद्यते जगतः काम एव प्राणिनां कारणम् इति लोकायतिकदृष्टिः इयम्।।

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16.8 Te, they, the domoniacal persons; ahuh, say; that the jagat, world; is asatyam, unreal-as we ourselves are prone to falsehood, so is this whole world unreal; apratistham, it has no basis, it does not have righteousness and unrighteousness as its basis; it is anisvaram, without a God-nor is there a God who rules this (world) according to rigtheousness and unrighteousness (of beings). Hence they say that the world is godless. Moreover, it is aparaspara-sambhutam, born of mutual union. The whole world is born of the union of the male and female impelled by passion. (That union is) kama-haitukam, brought about by passion. Kama-haitukam and kama-hetukam are the same. Kim anyat, what other (cause can there be)? There exists to other unseen cause such as righteousness, unrigtheousness, etc. Certainly, the passion of living beings is the cause of the world. This is the view of the materialists.