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Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Book 7 Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude

Chapter 1 of Book 7 in the Vaisheshika Sutras from Wisdom Library.

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Shlokas (25)

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Sūtra 7.1.1 (Allusion to Sūtra 1.1.6)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.1

उक्ता गुणाः ॥ ७.१.१ ॥

uktā guṇāḥ || 7.1.1 ||

Attributes (have been) mentioned (above).

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Sūtra 7.1.2 (What attributes are non-eternal)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.2

पृथिव्यादि रूपरसगन्धस्पर्शा द्रव्यानित्यत्वादनित्याश्च ॥ ७.१.२ ॥

pṛthivyādi rūparasagandhasparśā dravyānityatvādanityāśca || 7.1.2 ||

The Colour, Taste, Smell, and Touch of Earth, Water, Fire, and Air, are also non-eternal, on account of the non-eternality of their substrata.

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Sūtra 7.1.3 (What attributes are eternal)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.3

एतेन नित्येषु नित्यत्वमुक्तम् ॥ ७.१.३ ॥

etena nityeṣu nityatvamuktam || 7.1.3 ||

By this is implied eternality (of Colour, etc., which reside) in eternal substances.

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Sūtra 7.1.4 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.4

अप्सु तेजसि वायौ च नित्या द्रव्यनित्यवात् ॥ ७.१.४ ॥

apsu tejasi vāyau ca nityā dravyanityavāt || 7.1.4 ||

And also in consequence of the eternality of their (respective) substrata, (Colour, etc.) are eternal in Water, Fire, and Air.—260.

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Sūtra 7.1.5 (What attributes are non-eternal)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.5

अनित्येष्वनित्या द्रव्यानित्यत्वात् ॥ ७.१.५ ॥

anityeṣvanityā dravyānityatvāt || 7.1.5 ||

In non-eternals, ( Colour , etc., are) non-eternal, in consequence of the non-eternality of their substrata.

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Sūtra 7.1.6 (Colour, etc., of Earth, produced by burning)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.6

कारणगुणपूर्वकाः पृथिव्यां पाकजाः ॥ ७.१.६ ॥

kāraṇaguṇapūrvakāḥ pṛthivyāṃ pākajāḥ || 7.1.6 ||

In Earth, (Colour, Taste, Smell, and Touch) have for their antecedents (like) attributes in (its combinative) causes, (and are also) due to the action of heat.

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Sūtra 7.1.7 (Colour, etc., of Earth, produced by burning, continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.7

एकद्रव्यत्वात् ॥ ७.१.७ ॥

ekadravyatvāt || 7.1.7 ||

Because their substratum is the same.

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Sūtra 7.1.8 (Non-cognition of Minuteness and cognition of Magnitude)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.8

अणोर्महतश्चोपलब्ध्यनुपलब्धी नित्ये व्याख्याते ॥ ७.१.८ ॥

aṇormahataścopalabdhyanupalabdhī nitye vyākhyāte || 7.1.8 ||

Cognition and non-cognition of the atomic and the extended or massive, respectively, have been explained in (the fourth book treating of) the eternal.

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Sūtra 7.1.9 (Largeness or magnitude how produced)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.9

कारण बहुत्वाच्च ॥ ७.१.९ ॥

kāraṇa bahutvācca || 7.1.9 ||

Largeness or Magnitude is produced, from a multiplicity of causes also.

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Sūtra 7.1.10 (The Atomic Is The Opposite Of...)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.10

अतो विपरितमणु ॥ ७.१.१० ॥

ato viparitamaṇu || 7.1.10 ||

The contrary of this is the atomic.

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Sūtra 7.1.11 (In what sense the same thing appears both small and large)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.11

अणु महदिति तस्मिन् विशेषभावात् विशेषाभावाच्च ॥ ७.१.११ ॥

aṇu mahaditi tasmin viśeṣabhāvāt viśeṣābhāvācca || 7.1.11 ||

‘(It is) smaller, ‘(It is) larger,’—such affirmations, in respect of one and the same object, arise from the existence of the species, or of the peculiarity, and from the non-existence of the species, or of the peculiarity.—-267.

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Sūtra 7.1.12 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.12

एककालत्वात् ॥ ७.१.१२ ॥

ekakālatvāt || 7.1.12 ||

(The attribution of smallness is secondary), because of the simultaneity (of the cognition of largeness and smallness in respect of the same object.)—268.

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Sūtra 7.1.13 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.13

दृष्टान्ताच्च ॥ ७.१.१३ ॥

dṛṣṭāntācca || 7.1.13 ||

Also because there is the analogue.

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Sūtra 7.1.14 (Minuteness and magnitude...)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.14

अणुत्वमहत्त्वयोरणुत्वमहत्त्वाभावः कर्मगुणैर्व्याख्यातः ॥ ७.१.१४ ॥

aṇutvamahattvayoraṇutvamahattvābhāvaḥ karmaguṇairvyākhyātaḥ || 7.1.14 ||

The non-existence of minuteness and magnitude, in minuteness and magnitude, is explained by (the explanation, already given, of the non-existence of Actions and Attributes, in) Actions and Attributes.

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Sūtra 7.1.15 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.15

कर्मभिः कर्माणि गुणैश्च गुणा व्याख्याताः ॥ ७.१.१५ ॥

karmabhiḥ karmāṇi guṇaiśca guṇā vyākhyātāḥ || 7.1.15 ||

Actions have been explained (to be void) of Actions, and Attributes, of Attributes.

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Sūtra 7.1.16 (Minuteness and Magnitude do not exist in Attribute or in Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.16

अणुत्वमहत्त्वाभ्यां कर्मगुणाश्च व्याख्याताः ॥ ७.१.१६ ॥

aṇutvamahattvābhyāṃ karmaguṇāśca vyākhyātāḥ || 7.1.16 ||

By minuteness and magnitude, Actions and Attributes also are explained (to be void of minuteness and magnitude).

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Sūtra 7.1.17 (Length and shortness do not exist in length and shortness)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.17

एतेन दीर्घत्व ह्रस्वत्वे व्याख्याते ॥ ७.१.१७ ॥

etena dīrghatva hrasvatve vyākhyāte || 7.1.17 ||

Hereby are explained Length and Shortness.

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Sūtra 7.1.18 (How Measure or Extension is destroyed)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.18

अनित्ये ऽनित्यम् ॥ ७.१.१८ ॥

anitye 'nityam || 7.1.18 ||

In the non-eternal, (Measure or Extension also is) non-eternal.

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Sūtra 7.1.19 (What Measure or Extension is eternal)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.19

नित्ये नित्यम् ॥ ७.१.१९ ॥

nitye nityam || 7.1.19 ||

In the eternal, (Measure or Extension also is eternal.

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Sūtra 7.1.20 (Eternal Measure or Extension is called Parimaṇḍala)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.20

नित्यं परिमण्डलम् ॥ ७.१.२० ॥

nityaṃ parimaṇḍalam || 7.1.20 ||

Parimaṇḍala is eternal.

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Sūtra 7.1.21 (Proof of true Minuteness and true Shortness)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.21

अविद्या च विद्यालिङ्गम् ॥ ७.१.२१ ॥

avidyā ca vidyāliṅgam || 7.1.21 ||

False knowledge is, moreover, the (inferential) mark of (true) knowledge.

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Sūtra 7.1.22 (Ether and Soul possess infinite Measure or Extension)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.22

विभवान्महानाकाशः तथा चात्मा ॥ ७.१.२२ ॥

vibhavānmahānākāśaḥ tathā cātmā || 7.1.22 ||

Ether, in consequence of its vast expansion, is infinitely large. So also is the Soul.

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Sūtra 7.1.23 (Mind is infinitely small)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.23

तदभावादणु मनः ॥ ७.१.२३ ॥

tadabhāvādaṇu manaḥ || 7.1.23 ||

In consequence of non-existence of universal expansion, Mind is atomic or infinitely small.

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Sūtra 7.1.24 (Space is all-pervading)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.24

गुणैर्दिग्व्याख्याता ॥ ७.१.२४ ॥

guṇairdigvyākhyātā || 7.1.24 ||

By attributes, Space is explained (to be all-pervading).

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Sūtra 7.1.25 (Time is all-pervading)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 7.1 · Verse 7.1.25

कारणेन कालः ॥ ७.१.२५ ॥

kāraṇena kālaḥ || 7.1.25 ||

Time (is the name given) to (a specific, or a universal) cause. (Hence, in either case‘it is all-pervading).281

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