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Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Book 1 Chapter 1 - Of Substance, Attribute, and Action

Chapter 1 of Book 1 in the Vaisheshika Sutras from Wisdom Library.

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Shlokas (30)

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Sūtra 1.1.1 (Dharma is to be explained)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.1

अथातो धर्मं व्याख्यास्यामः ॥ १.१.१ ॥

athāto dharmaṃ vyākhyāsyāmaḥ || 1.1.1 ||

Now, therefore, we shall explain Dharma .

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Sūtra 1.1.2 (Definition of Dharma)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.2

यतोऽभ्युदयनिःश्रेयससिद्धिः स धर्मः ॥ १.१.२ ॥

yato'bhyudayaniḥśreyasasiddhiḥ sa dharmaḥ || 1.1.2 ||

Dharma (is) that from which (results) the accomplishment of Exaltation and of the Supreme Good.

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Sūtra 1.1.3 (Authority of the Veda)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.3

तद्वचनादाम्नायस्य प्रामाण्यम् ॥ १.१.३ ॥

tadvacanādāmnāyasya prāmāṇyam || 1.1.3 ||

The authoritativeness of the Veda (arises from its) being the Word of God [or being an exposition of dharma ].

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Sūtra 1.1.4 (Knowledge of Predicates)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.4

धर्मविशेष प्रसूतात् द्रव्यगुणकर्मसामान्य विशेषसमवायानां पदार्थानां साधर्म्यवैधर्म्याभ्यां तत्त्वज्ञानान्निःश्रेयसम् ॥ १.१.४ ॥

dharmaviśeṣa prasūtāt dravyaguṇakarmasāmānya viśeṣasamavāyānāṃ padārthānāṃ sādharmyavaidharmyābhyāṃ tattvajñānānniḥśreyasam || 1.1.4 ||

The Supreme Good (results) from the knowledge, produced by a particular dharma , of the essence of the Predicables, Substance, Attribute, Action, Genus, Species, and Combination, by means of their resemblances and differences.

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Sūtra 1.1.5 (Enumeration of Substances)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.5

पृथिव्यापस्तेजो वायुराकाशं कालो दिगात्मा मन इति द्रव्याणि ॥ १.१.५ ॥

pṛthivyāpastejo vāyurākāśaṃ kālo digātmā mana iti dravyāṇi || 1.1.5 ||

Earth, Water, Fire, Air, Ether, Time, Space, Self, and Mind (are) the only Substances.

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Sūtra 1.1.6 (Enumeration of Attributes)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.6

रुपरसगन्धस्पर्शाः संख्याः परिमाणानि पृथक्त्वं संयोगविभागौ परत्वापरत्वे बुद्धयः सुखदुःखे इच्छाद्वेषौ प्रयत्नाश्च गुणाः ॥ १.१.६ ॥

ruparasagandhasparśāḥ saṃkhyāḥ parimāṇāni pṛthaktvaṃ saṃyogavibhāgau paratvāparatve buddhayaḥ sukhaduḥkhe icchādveṣau prayatnāśca guṇāḥ || 1.1.6 ||

Attributes are Colour, Taste, Smell, and Touch, Numbers, Measures, Separateness, Conjunction and Disjunction, Priority and Posteriority, Understandings, Pleasure and Pain, Desire and Aversion, and Volitions.

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Sūtra 1.1.7 (Enumeration of Actions)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.7

उत्क्षेपणमवक्षेपणं आकुञ्चनं प्रसारणं गमनमिति कर्माणि ॥ १.१.७ ॥

utkṣepaṇamavakṣepaṇaṃ ākuñcanaṃ prasāraṇaṃ gamanamiti karmāṇi || 1.1.7 ||

Throwing upwards, Throwing downwards, Contraction Expansion, and Motion are Actions.

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Sūtra 1.1.8 (Resemblances of Substance, Attribute, and Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.8

सदनित्यं द्रव्यवत् कार्यं कारणं सामान्यविशेषवदिति द्रव्यगुणकर्मणामविशेषः ॥ १.१.८ ॥

sadanityaṃ dravyavat kāryaṃ kāraṇaṃ sāmānyaviśeṣavaditi dravyaguṇakarmaṇāmaviśeṣaḥ || 1.1.8 ||

The Resemblance of Substance, Attribute, and Action lies in this that they are existent and non-eternal, have Substance as their combinative cause, are effect as well as cause, and are both Genus and Species.

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Sūtra 1.1.9 (Resemblance of Substance and Attribute)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.9

द्रव्यगुणयोः सजातीयारम्भकत्वं साधर्म्यम् ॥ १.१.९ ॥

dravyaguṇayoḥ sajātīyārambhakatvaṃ sādharmyam || 1.1.9 ||

The Resemblance of Substance and Attribute is the characteristic of being the originators of their congeners.

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Sūtra 1.1.10 (Exeplanation of the foregoing aphorism)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.10

द्रव्याणि द्रव्यान्तरमारभन्ते गुणाश्च गुणान्तरम् ॥ १.१.१० ॥

dravyāṇi dravyāntaramārabhante guṇāśca guṇāntaram || 1.1.10 ||

Substances originate another Substance, and Attributes another.Attribute,—10.

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Sūtra 1.1.11 (Actions do not originate Actions)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.11

कर्म कर्मसाध्यं न विद्यते ॥ १.१.११ ॥

karma karmasādhyaṃ na vidyate || 1.1.11 ||

Action, producible by Action, is not known.

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Sūtra 1.1.12 (Difference of Substance from Attribute and Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.12

न द्रव्यं कारणं च भवति ॥ १.१.१२ ॥

na dravyaṃ kāraṇaṃ ca bhavati || 1.1.12 ||

Substance is not annihilated either by effect or by cause.

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Sūtra 1.1.13 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.13

उभयथा गुणाः ॥ १.१.१३ ॥

ubhayathā guṇāḥ || 1.1.13 ||

Attributes (are destroyed) in both ways.

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Sūtra 1.1.14 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.14

कार्यविरोधि कर्म ॥ १.१.१४ ॥

kāryavirodhi karma || 1.1.14 ||

Action is opposed by its effect.

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Sūtra 1.1.15 (Characteristics of Substance)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.15

क्रियागुणवत् समवायिकारणमिति द्रव्यलक्षणम् ॥ १.१.१५ ॥

kriyāguṇavat samavāyikāraṇamiti dravyalakṣaṇam || 1.1.15 ||

It possesses Action and Attribute, it is a combinative cause—such (is) the mark of Substance.

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Sūtra 1.1.16 (Characteristics of Attribute)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.16

द्रव्याश्रय्यगुणवान् संयोगविभागेष्वकारणमनपेक्ष इति गुणलक्षणम् ॥ १.१.१६ ॥

dravyāśrayyaguṇavān saṃyogavibhāgeṣvakāraṇamanapekṣa iti guṇalakṣaṇam || 1.1.16 ||

Inhering in Substance, not possessing Attribute, not an independent cause in Conjunctions and Disjunctions,—such is the mark of Attribute.

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Sūtra 1.1.17 (Characteristics of Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.17

एकद्रव्यमगुणं संयोगविभागेष्वनपेक्ष कारणमिति कर्मलक्षणम् ॥ १.१.१७ ॥

ekadravyamaguṇaṃ saṃyogavibhāgeṣvanapekṣa kāraṇamiti karmalakṣaṇam || 1.1.17 ||

Residing in one Substance only, not possessing Attribute, an independent cause of Conjunctions and Disjunctions—such is the mark, of Action—17.

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Sūtra 1.1.18 (Resemblance of Substance, Attribute, and Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.18

द्रव्यगुणकर्मणां द्रव्यं कारणं सामान्यम् ॥ १.१.१८ ॥

dravyaguṇakarmaṇāṃ dravyaṃ kāraṇaṃ sāmānyam || 1.1.18 ||

Substance is the one and the same cause of Substance, Attribute, and Action.

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Sūtra 1.1.19 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.19

तथा गुणः ॥ १.१.१९ ॥

tathā guṇaḥ || 1.1.19 ||

Similarly Attribute (is the common cause of Substance, Attribute, and Action).

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Sūtra 1.1.20 (Effects of Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.20

संयोगविभागवेगानां कर्म समानम् ॥ १.१.२० ॥

saṃyogavibhāgavegānāṃ karma samānam || 1.1.20 ||

Action is the common cause of Conjunction, Disjunction, and Impetus.

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Sūtra 1.1.21 (Difference between Substance and Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.21

न द्रव्याणां कर्म ॥ १.१.२१ ॥

na dravyāṇāṃ karma || 1.1.21 ||

Action is not the cause of Substances.

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Sūtra 1.1.22 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.22

व्यतिरेकात् ॥ १.१.२२ ॥

vyatirekāt || 1.1.22 ||

(Action is not the cause of Substance) because of its cessation.

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Sūtra 1.1.23 (Difference between Substance and Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.23

द्रव्याणां द्रव्यं कार्यं सामान्यम् ॥ १.१.२३ ॥

dravyāṇāṃ dravyaṃ kāryaṃ sāmānyam || 1.1.23 ||

A single Substance may be the common effect of more than one Substance.

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Sūtra 1.1.24 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.24

गुणवैधर्म्यान्न कर्मणां कर्म ॥ १.१.२४ ॥

guṇavaidharmyānna karmaṇāṃ karma || 1.1.24 ||

Action is not the joint effect of many Actions, on account of the difference of their Attributes.

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Sūtra 1.1.25 (Difference between Attribute and Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.25

द्वित्वप्रभृतयः संख्याः पृथक्त्व संयोग विभागाश्च ॥ १.१.२५ ॥

dvitvaprabhṛtayaḥ saṃkhyāḥ pṛthaktva saṃyoga vibhāgāśca || 1.1.25 ||

Duality and other Numbers, Separateness, Conjunction, and Disjunction (are originated by more than one Substance).

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Sūtra 1.1.26 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.26

अन्यत्रान्त्येभ्यो विशेषेभ्यः ॥ १.१.२६ ॥

anyatrāntyebhyo viśeṣebhyaḥ || 1.1.26 ||

Action which is the joint result (of an aggregate of two or more substances,) is not known, as it is not found in combination with them.

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Sūtra 1.1.27 (Resemblance Of Substance, Attribute And Action)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.27

रूपाणां रूपम् ॥ १.१.२८ ॥

rūpāṇāṃ rūpam || 1.1.28 ||

Colour (is the joint effect) of many colours.

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Sūtra 1.1.29 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.29

गुरुत्वप्रयत्नसंयोगानामुत्क्षेपणम् ॥ १.१.२९ ॥

gurutvaprayatnasaṃyogānāmutkṣepaṇam || 1.1.29 ||

Throwing upwards (is the joint product) of Gravity, Volition, and Conjunction.

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Sūtra 1.1.30 (Causality of Action upheld)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.30

संयोगविभागाश्च कर्मणाम् ॥ १.१.३० ॥

saṃyogavibhāgāśca karmaṇām || 1.1.30 ||

Conjunctions and Disjunctions also (are individually the products) of Actions.

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Sūtra 1.1.31 (Above continued)

WisdomLib.org (Nandalal Sinha, 1923) · Chapter Vaisheshika Sutras 1.1 · Verse 1.1.31

कारणसामान्ये द्रव्यकर्मणां कर्माकारणमुक्तम् ॥ १.१.३१ ॥

kāraṇasāmānye dravyakarmaṇāṃ karmākāraṇamuktam || 1.1.31 ||

Under the topic of causes in general, Action has been stated to be not a cause of Substances and Actions.

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