unmarried girls, the virtuous women an thereafter the widows. The materiel offered i the adoration should entirely be given to th acaryas.

in the auspicious lagna and muhirita, Daks gave away his daughter Sat to Siva.

Otherwise, when a preceptor, removing a the three (sattva, rajas and tamas) gunas fror the trusted pupils, bestows the complet knowledge of Siva, in them, he could b called as a preceptor in the true sense of th term.

Brahma said, "On hearing the news Gunanidhi the son of Yajiiadatta, denouncing his luck, left that place for an unknows direction.

Thereafier he died. As soon as th 'messengers of Yama, holding club and 00054 in their hands, got ready to cerry him to Yams in bondage, at the same time, Siva' attendants, boarding a divine plane, holdin the spears in their hands, arrived there." form wg;

With my remembering them, all my mind born sons, with you, reached there quit respectfully

be purified with the ashes. It could be use with or without water.

Because Siva, the creator of the cakra the universe is beyond Prakyti. As a livin child drinks water and then vomits i similarly, Siva also has overpowered Prakrt

and post Vedic literature as Sayujya salvation In the same sequence, by adoring linga et one achieves salvation automatically.

The Rsis said- "O Sita, you are weil versed in all the topics, therefore you speak 2 us on the subject of the bondage as well as th release from the same" Sota said, Ascetics, T am going to explain the bondage as well as the methods used for the relees therefrom or redemption from these bondages You better listen to me with respect.

Narada said, "0 Dear one, on your going to iva, then how did Siva conduct himself? What did he say to you?"

Or otherwise he should offer salutations, thousand, ten thousand, a lac, or 2 crore 0 times to the sun. With this namaskira-yaj also the gods are pleased.

fra dma EEE EE | 3 On the ane hand was Gunanidhi the son 0 Diksita, who was deprived of all the dharma; who accidentally went to the Siva temple fo stealing the naivedya and the riches there, wh lighted lamp for his selfish motive, an removed the darkness at the top of the linga.

Then he should pray, "O Lord Siva, | hav dedicated my intelligence 10 your Sagun form. Now it does not stick 00 your nirguna 0 absolute form and whatever pride I possessc has been removed because of an audience wit you

'Yama happens to be the lord of epidemic as well as the misfortunes, therefore an imag of Kala should be given in order to pleas Yama.

Vedagni-bhasma. t should be collected at th end of the function. The fire produced b mantras and action, is called karmagni whic wns into ashes.

'Then after going at some distance, wicked junanidhi, the son of Yjiadatta, getting xhausted sat at a spot.

fief TE! ES STORRS O Brahma, my mind is dragging m towards Satt forcefully and T am not desirou of any other wife as well.

Gurulisiga. By adoring the same, one achieve the reward for serving the guru.

For this petty thing, he became the king 0 the Kalinga country. With the rise of th earlier Sanskaras he made the people to bur lamps in the Siva temples

'Thus Yama commanded his servants. The; also kept quiet smiling serenely.

placed in the pitchers. For this purpose th Brahmana with his wife, well versed in th performance of the yajiia should be invoked

When remembered by Siva, 1 00 'Parama-Mahesvara, soon arrived there wit his Laksmt and the army, seated over Garuda.

immovable forms of Bindu-linga. This totally emotional and this way one come to face with Siva,

The attendants of Siva suid, Messengers of Yama, you leave this religion 'minded Brahmana, who is not 10 be punished because all his sins have becn washed out.

O Attendants, he also derived merit fron by listening to the name of Siva, thougi casually.

Because of the remaining in eight types 0 fetters, the soul is called the jig. When person is freed from these bondages, th person is called redeemed.

competent in the expansion of the ear similarly the entire earth has bee overpowered by Siva.

Therefore for the achicving the pleasure 0 Siva, he should be adored appropriately. B adoring Siva offering the lots. flowers, devotee achieves Sivaloka fora rT

Brahma said, "Thereafier getting lightful, 1 went to Himalaya in order to get ord Siva from there.

Siva also received the hand of 580, with al the appropriate marriage rites.

Overpowered with the devotion of Siva, h entered in the temple of Siva and starte worshipping Siva appropriately with 4 caref mind

A devotee of Siva, should always live clos to Siva-linga. O Brahmanas, by taking refug in a motionless liga of Siva, his devote rns like Siva,

Indra should be placed in each one of th pitchers. Over the pitcher in the centre, complete or filled vase should be placed

these words of Sivas attendants and s them,

'The crystal linga as weli as the Bana-ling fulfil the desires of all. In case the fing prescribed for a particular caste is no available any other liriga could worshipped.

By adoring the moveable nga a devotee | surely relieved of the cycle of the birth an death. Thus in this chapter, the best of th means of devotion as well as attainment o salvation, have been discussed.

obstruction, becomes successful. Therefore, & the start of al the functions Ganesa should b essentially adored.

1 offer my salutation at your feet with 1 body. O Lord, you are great. My bod happens to be your form only. I am humble. ( Lord you are great, My body is your form Therefore it is not Sanya. Presently 1 am you slave."

and others is called self-redemption o liberated. The one who is caught in th bondages is called the jiva and the one who ) freed of the bondage is called redeemed.

An image weighing a niska(a hundred an eight folas) or ten nisks, of the life size, shoul be made, with a noose and an aikusa in hi hands shown as his attributes,

'The one who obeys the spoken command i called Susrusz, which should be followed b action, thought and behaviour. Whatever b the command of the preceptor and whether th pupil is competent to obey it or not, the on who with the pure and suspicious sou performs it even at the cost of his life o wealth, he is considered to be a true pupil an well disciplined

body one is bestowed with the influence of th relative karmas. The fire in the wood of th woodapple trees should with the Vedi aghora-mantra.

At my rerum, the creator of the universe, he bull-emblemed Siva developed a doubt bout the acquisition of 580,

Brahma, 1 have an inseparabl relationship with Sati, therefore you d something by which, 1 could get her."

Brahma seid, "The Attendants of Siva saved the Brahmana from the clutches 0 Yama and he at once proceeded or 10 th place of Siva

ould he do next? He thought, * 1 am neither vealthy nor well-read."

He was also a witness to the worship Siva being performed by the devotees. He alse observed a fast and his mind was concentrates too.

Therefore, there is none else to overpowe him. Only Siva is there. As a lion is the kille of all the wild animals, and there is none cls 1 kill it. Because of this, it is called Sinha i (ark) stands for eternal pleasure, (1) stand for blissful Purusa, (v) stands for Saki an the nectar. With the combination of all ih three letters, the word Siva is formed

1 myself (Brahma) Visnu and other god and sages, offered their salutation to Siva praising him at the same time. At that point o time, huge festivities besides dancing an singing were celebrated, which delighted th 'gods and the sages.

Look here, 0 Sage, he earned the positio of a Dikpala and now he becoming Kubera, 1 ruling the kingdom of Alkapuri,

"This is called Sivagai which also produce pure ashes. With the igniting of the Sivagn (fire) with the cow-dung of the white or co or cow of any other colour, wood of sa (thorny shrubs), holy fig tree, Palasa (Bite fromdosa), banyan, Amaltasa (cassia fistula and the wood apple trees, when bumt i

today. Serving as a servant of Siva, he woul enjoy great pleasures for some time.

'The linga which is consecrated by the god and the ascetics for their own success, recitin the mantras in the auspicious mandala, wit the spotless emotions, it is called the Paurasa liga or the conscerated one,

something which is useful for the body to th preceptor, including the eatables. He shoul then consume it with the permission of th preceptor.

the women whose husbands are alive. Th widows who are engaged in the world) activities, the adoration of the crystal finga ho 'been prescribed.

earlier, and whatever had been heard by m from him, the same has been repeated by m before you in totality. Let you and I mee 'welfare with this and let your faith in iva b stronger.

How can one adore, the complete an without desire lord Siva? Therefore the deed 'which are performed for the sake of Siva, h feels pleased with the same.

Prakrti comprises of wisdom. Afic

Brahma, Visnu, the gods and other sages.

ould be happy in a foreign land, quite uickly. When one possesses wealth, there i ways danger of its getting stolen. Such an btruction could be caused from all the sides.

He served Siva and Parvati there, whil enjoying all the comforts and ia his next birt be became the son of the king of the Kling country known as Arindama.

In the eastern and other directions, Indr and the respective gods should be adored an adding namak after their the fourth inflexio of their names.

Thus the story of Gunanidhi, the son 0 Yajfiadatta has been narrated, besides th patience of Siva. By listening to this all th desires of the people are fulfilled.

and the attendants of Siva who were in th enthusiastic mood, on their way.

One should adore Siva, in the form o linga, image, his devotees take them as Siva 'Then he should be adored by the speech, body mind and with the offering of riches.

adoration of Siva, cams the merits o truthfulness, tapas, wisdom and meditation.

Whether it is day or night, irrespective of cing a man or a woman, one should mix shes with water and then place it over the orehead in three horizontal lines

A person who goes through this chapter 0 listens 10 it, 0 Great souls, he by the grace 0 Siva achieves the jiiana of Siva. sion Far fg STEERS:

One should go round Siva, a hundred an eight times and make others to do so, thousand ten thousand, a lac or a crore 0 tires.

1 having birth in the house of the performer { yajia, how was 1 entangled in this evil ath? Tt is quite surprising. The destiny is uite powerful, controlling all our future ctvities,

'The invocation and other types of should be performed by the dcarya. On should himself also recite those mantras wit the priest

Siva said, "O Brahma, what did your sol Daksa speak to you about the giving away o 58 to me? You tell me lest my heart burst with passion.

to Siva since his childhood and also made hi childhood friends as the devotees of Siva,

The body is formed by the eight beings. he activities of the body are called the armas. Then the process of karmas from the ody and the body from the kurmas starts

"The widows who are free from the world] activities, the Rasa-Jinga is the best. 0 Sages during the childhood, youthful age and the ol age, the spotless and the auspicious Jinga 0 crystal stone, fulfils all their desires. Th women who are desirous of the worldl pleasures, the adoration of the pirha or th

Brahma said, "O Bull bannered Siva, wi the words spoken by Daksa to me, you thin your task to have been established.

What to speak of his other misdeeds, he as transgressed and outraged the naivedya fered to Siva. You can see this for yourself. fe, infact is not fit enough to be touched by he auspicious people like you."

I am unaware of begging. No known erson is available here. 1 am deprived of w0ney. With whom should T take refuge now.

After the death of his father, he accendet to the throne at quite a tender age and starte 'various activities dedicated to Siva.

The elephant, the ~bull-Nandl, tigers serpents, digit of the moon, as well as th matted locks of hair, were turned int omaments, at the instance of Siva.

The one which possesses the prowess, cing everlasting, the same is called Paurusa- tga. The one which is weak and mpermanent, it is called Prakrt-linga

The body is of three types viz: gross, ubtle and casual. The gross body relates to he worldly affairs. The sublle body is meant ot the pleasures of the organs of senses

Besides the superhuman power, divin body, knowledge, removal of ignorance

One who adores Siva, with a tripundra ver his forehead, he achieves the entire eward of the adoration of Siva.

The preceptor as a father, with the estowing of wisdom and knowledge, makes he pupil to cross the ocean of the universe.

"This type of ash should be applied over ody for the purpose of grace and by doing so | person gins respect and glory. Siva had vitally defined the bhasma (ashes) thus.

receptor, should perform all types of doration. At the end of the abhiscka the aivedya of bes: quality of cooked rice should e offered.

One should make square pedestal, two feet 1 height in a temple, cowshed, place of yajiia x courtyard of the abode, decorating it at the ame time.

He bad said that the daughter Sat had bee produced for the sake of Siva, would be give to him by me but I have a desire in thi connection.

erformance due 10 the armas. The karmas deeds) exe the cause of pleasure or pei, sins ad the merits.

My mother used to serve food to me well cfore the sun rise. From whom shall I beg bod. My mother is also not here."

At the end, Mahabhiseka of Siva should be erformed offering him naivedya at the same ime. Thereafter, the Brihmapas should be ed.

and since he could not properly sce inside) he rade a wick of his cloth 10 improved the light f the lamp.

wey frei fegmentns To 'The adhyaumika (spiritual), Cara (moving) hould be consecrated over fina, navel, ongue, tip of the nose, from the tuft of the vaist, heart and the face.

The sin is washed out with dharma, which as been prescribed in the scriptures. The deed which is performed 10 please Siva, destroys he sins.

Brahm said, "O Sage, thus listening 10 the ords of Siva's Attendants, the messenger of 'ama went back to Yamaioka.

Those who consume the Sivanirmalya (the rings of Siva), or show disrespect to the ame, they carn sin by touching such a person.

ody reciting the Siva-mantra he belongs to ie best asrama. The one who feels absorbed n Siva, he is called Sivagni.

With the activity, the ignorance is lost and coving the sins, created by the inspiration f Brahman throughout the birth, the devotee f Siva should engage himself in the activities sited to time, country, strength of the body nd the riches.

urpose. Then I would give my daughter, in ase Siva desires her from me

ver his body, with the application of the shes over his body, he carries the essence of he world with him.

andals in the form of wealth, pressing of the cet, bathing him, performing of abhiseka, fering of naivedya and the food.

O Sage, reaching there, he spoke verything to_Yama including the words poken by the $iva's attendants 10 them.

ountry, and commanded them that they hould light lamps in the Siva temples in their illages and that the defaulters would be enished

A person who is engaged in the vrata of iva, he neither attracts impurity nor the efilement caused by the birth or death. One hould apply ashes over the forehead and akan of the dust

indu-liiiga, the third category includes the gas which are conscerated and the fifth ategory comprises of the Guru-liiga.

'Therefore, the jiva after having been bound ith the rope of karmas, again and again, venders in the three types of bodies like 8. wheel.

vay, all the blemishes are removed. This 'anti-yajiia should be performed yearly, in the month of Phalguna

setra (region) of Siva with the earnings of sir means. He should not resort to the killing f the jivas nor should he create trouble for thers.

runk. Never shall a person make usc of Siva roperty even if he were 10 die.

Brahma said, "Listening to the worldly tal of Siva, O Sage Narada, I reassured Siv appropriately."

fayacakras, but the Maydcakra is said to be we Bali-pitha.

In order to avoid the wandering of the jiva ways like a wheel, one should adore agadidvara who is the creator of the miverses. There are the eight mahacakras cluding Prakrii. Siva is beyond these akras

"This could be done by a person himself or rough bis preceptor. This is the symptom of he devotee of Siva. gu or (7) stands for gunas merits and ru ( ) stands for planting, herefore the preceptor who plants the virtues. 2 the disciples is called guru. This is the ormation of the word.

With the inauspicious vision one, should erform Santi-yajia for a month at once. In ase some grave sin is committed, one should dore Bhairava for its removal.

He shouted, "Who is moving in a haste?" Vho is he? Caich him Thus the sleeping levotee cried loudly.

Then Dharmaraja said, "O Messenger, sten to my words carcfully and delightfully bey my command."

Wisdom is job of Prakrti which is alled Sarsti (the one having similar place and ower). Then with the mahaprasada (cooked ood offered to the deity) even Prakyti also is ontolled.

scetics and the gods, lord Siva was pleased to rant closeness 10 them. He lives on earth in he form of the seed and sound (nada),

uhority on dharma, but we are not so. In ase this Brahmans, has the slightest virtue in im. you kindly enlighten us for the same. We. vould like to hear the same."

He has used his gem in the form of the shes over his body. With the essence of the ky his hair emerged and with the essence of he wind, his mouth was formed.

The liga in the form of Sark rice is called rakrta-linga and the one made by paddy or he wheat should be treated as Paurusa. With he consecrating of the Pawrusa-linga one chieves fortunes as well as the eight siddhis ee anima etc.

Because by giving lamps in charity, lord iva gets pleased, as per the provision of the

Daksa Prajapati welcomed all the gods, imself, The sages were seated in their duc der.

In the Siva temples around the villages, the amps should invariably be lighted.

0 Bull-bannered one, these were the words poken by Daksa to me. Therefore, you reach 1 his house on an auspicious day, and get Stl rom there."

"0 Messenger, all the people of the world, ho apply white holy ashes making tripundra, ver their bodies. should all be set free and ould never be brought here."

urifies the dust, iron, cereals, sesame, er things besides the costumes and the left ver or weathered things.

re, and the essence of the water produced the vaist. The thighs were created with the

Starting from the Bali-pitha, moving two cet forward, reaching close to the Bali-pitha. AT : FAFA)

For a devotee of Siva, the food received in harity increases his devotion in the lord. The ood received by Siva-yogis, compares with he prasada received from Siva-yajia.

The one who himself is without blemish, cmoves the rajogunas of the disciples, he is

ome terrific epidemic, one should take a esolve again. A poor person having little noney with him should give away a lamp in harity.

1essengers of Yama, the Attendants of Siva ffering salutation at the feet of Siva, said, s Attendants said, "O Messengers of 'ama, the subtle dharma of Siva could be nown to the people having the sharp vision."

At the end, food should be served 10 the rahmanas on the basis of the offerings of the re. The acaryas and the priests should be erved with the food.

In the meantime, a Siva's devole surrounded by the other devotees of Siv: carrying various types of the materials cam out of the city, for the adoration of Siva, 0 the occasion of Sivararri festival.

"0 Messengers, those who apply the white shes over their bodies, they should also be out and should not be brought here."

"O Messengers of Yama, the deeds erformed by the sinless son of Yajadatta, ou listen to the same."

One should offer his salutation. This is alled circumambulation which is the cause of he birth whereas the salutation amounts to omplete surrender.

The delightful Prajapati, observing all the ormalities, adored lord Siva.

ing, he would be beheaded. The lamps then

hould consume the pure food; he should keep uiet and should never reveal the secrets of iva,

0. Sage, the son of Yajiiadatia, then onsumed naivedya by the grace of Siva and ot by the future merit,

In case one is unable to do even that much, hen he should give away something as he can fler taking a bath. He should offer salutation o the sun, reciting the Siva-mantra a hundred nd cight times.

re planets should be worshipped besides the riests, and the daksing of nine gems should e given in due course.

Whosoever takes to the form of Siva due to ny reason, and wanders in the world, he hould also not be brought here.

Siva said, "I shall go to his house ccompanied with you and Narada, O Creator f the universe, You better remember Narada.

called Anadi-bodha. Because of the freedor possessed by him he is conceived with th visible prowess. He is the prowess 0 Mahesvara beyond measure. His ments fortunes are known only to two Vedas.

'Gunanidhi, smelt the fragrance of variou types of preparations, having been disowne by the parents, being hungry, he went to th temple.

cath of the Maya (illusion) of Siva. When ne dedicates this conflict to Siva, then the oul is freed from both of them.

O Brahma, let him arrive at my place on an uspicious time and date, then I shall give way my daughter as a charity,

Because of this, Prakrti and other element could be controlled by the grace of Siva. Fo gaining the grace of Siva, he should b adored

0 Brahma, you also remember your mind- om sons like Martci and others. I shall go to daksa's place with, you, Narada and your sind born sons besides my ganas."

om sons of Brahma, welcoming all of them.

scks of hair, they are also not to be brought ore.

He had great faith in burning of lamps in he temples, therefore, he buming several amps, ultimately became the lord of Alkapurt there tae lamps of gems were lighted.

"Till such time the body is governed by the ctivity, upto that time, because of its

He thought, "The devotee has offered 1) naivedya to lord Siva, which could b consumed by me at night when all th devotees go to sleep."

Brahma said, "Thus listening to my words, va according 10 the worldly tradition, spoke me smilingly."

3rahma, his father lovingly said, "You better crform this marriage."

observed the adoration performed by th devotees in honour of Siva

he singing and dancing, he entered the temple or grabbing the naivedya which had been fered to Siva.

Mahesa, who lives beyond Prakyri, estows his special grace in his devotee, when adores him,

Then Gunaridhi, the son of Yajiadatta, addenly lifted up sufficient quantity of Siva's aivedya from the temple, while rushing back n a haste with the sweets in his hands, he truck with his foot against a devotee who had cen sleeping there, who woke up at once.

'With the grace of Siva, one can exercise all he control over all the things; when verything from Prakrti to the karmas is trolled, at that very moment the devotee is reed and he becomes the supreme spirit. By he grace of the lord when this karmadeha omes under control, a person who then lives n Sivaloka, achieves Salokva-muki. By ercising control over the tanmdtras (subtle ence of five elements) one achieves the sencss of Samba (Ardhanarisvara)

'Thereafter he achieves closeness of Siva by neans of dyudhas (trident eic) with the chievement of the food offered to the deity, ven the wisdom comes under control.

falling on Sunday, during the Parvaphalgur constellation, Siva started the journey.

ght hold of him and be laboured him, as a esult of which he was blinded.

Thereafter the valorous yogi, accompanied y Nandi vara, Lord Siva accompanied with jisnu and others, reached the place of Daksa rajapati.

'Then the humble Daksa, feeling delightful, velcomed them with his family.

"The knowledge of Siva, meditation of should he practised by a devotee regularly from morning to the time of sleep or going t bed. One should always keep Siva in mind."

The ris said, "O Suvrata Sita, what is thy process of the adoration of the linga? Yor kindly speak out the same to us."

ages, Daksa took Siva in his house.

Sita said, "O Brahmanas, | am going t speak out to you, the process of adoring Siv in the form of linga, in a sequence, whicl should be listened by you. You listen to th same quite attentively (of all the liigas Pranavalinga happens to be the first.

the messengers of Yama, meekly said, "Thi 'Brahmana, had discarded his family traditions He disregarded the words of his parents, an had forsaken truthfulness and purity. He neve offered Sandhya prayers. He even does no take the ceremonious bath regularly.

Siva is the subtle form (or formless) of canava, whereas the gross linga is associated ith the time. The same is also called aiicakyara

Thereafter Daksa also adored Brahma, jisnu, the gods, Brahmanas and the ganas uite appropriately.

The adoration of both of them is called the apas which bestow moksa. There are several gas made by human efforts a well as the atural ones, their detailed account could be rovided by Siva himself and by none else. ut whatever is known to me about the arthiva-linga (or the linga of clay) the same being repeated by me to you

and, similarly the linga which is self born, is alled Svayambhi

falling over the Sivalinga. By tearing out piece of cloth from his scarf he put a wick i the lamp at night.

With the adoring of such a type of ling one achieves wisdom automatically. A lig made in gold, silver, earth or which is draw over a pedestal with one's own hand writing the spotless Pranava mantra over yanira, should be consecrated by invoking.

'The one who believes in Siva, he is surel rewarded by im. The yantras written in one' own hand, immovable or at the natural place should be adored after invoking the lord. B doing so, one achieves the fortunes and b practising the same, one achieves wisdom.

would become the king of Kalinga country because he is the best of the Brahmaras and i loved by Siva.

Don't speak anything else, you bette retum to the place from where you he arrived." Thereafter the messengers of Yam returned to their abode.

rountain, while the Prakria-{inga should be odged on cath. Further the Paurusa-finga hould be lodged in a tree and Prakria-linga hould be lodged in a shrub.

'The learned people say that by adoring the

With the adoring of the Rasa-{iiga all th desires of the Brahmapa are fulfilled. Th

deceitfully, they should also be left out an should not be brought here.

The gold /inga carns enormous riches fo the Vaidyas. The linga made in stone, purifie even the Sodras.

After the completion of the liga's vorship, it should be placed in a vase and kept eparately. The Br hmanas who have become ree {rom the adoration, should then be served ith food

Those who have renounced the world, they bould adore the subtle liga. It should be dored with ashes which should also be fered to it.

ver the head. The vibhitis (ashes) are of three ypes viz.: Loka, Veda and the one produced y Sivigni.

The king Dama, following the same harma, became the follower of the great cligion and ultimately met with his end. Garg

Or otherwise, by burning of wood in th Darbhagai and then refining it should be put | in anew pitcher.

of the gods and the friend of Siva, O Dear one you listen to the story carefully, which 1 ar going to speak out.

As the king accepts taxes for the people as he gist. As a person takes other gist of it by king of the paddy, as the stomach fire which digests food, burns the food consumed 2 person and using its essence keeps the ody healthy, similarly lord Siva, who creates he entire universe, burning the delusion with im, accepts its essence.

Tripundra (three lines drawn over th bead) is the essence of Brahma, Visou an

Before the start of the adoration of 51 one should apply ashes over his body, dras tripundra (three horizontal Jines over th forehead). During the time of adoration on should take ashes with water. One should ta ashes without water for self purification.

alled the son, because with the tongue as the inga, and the semen in the form of mantra is oured into the ears like the yoni, the mantra merges in the form of a son. Therefore he hold always adore the preceptor. The father roduces the son in the world.

receptor, with the wealth eamed by him, cause the body of the preceptor from top to ottom is considered to be the form of Siva.

In fact the adoration of the preceptor is the doration of Siva. All the materials which arc emnants of the service of the preceptor, urify the soul.

pupils without the consent of the preceptor, amounts 10 stealing. The specialist preceptc should be honoured as such with much effort

'The removal of ignorance is the duty of th preceptor, which could be done by & specic preceptor. For the successful completion 0 the job without interruption one should mak efforts for the removal of the obstructions

A learned person should, for the remova of all the obstructions, adore all the gods an by doing this, the ailments like fever, pai of joints, outer and the spiritual diseases, ge removed.

The appearing of pisca, jackal, white ant, udden fall of the lizard, tortoise, snake, evil voman, observing the birth of a child given by woman, or the littering of a calf by a cow, re indicative of the future misfortune and are alled the material sins. The inauspicious hing, like the falling of vajra or epidemic, eadly fever, cholera, foot disease in cows, ncasles, influence of evil planets in the onstellation of birth, exercising of the fluence of the evil planets over the zodiac yole, witnessing of the evil dreams, are called he miseries brought by the evil spirit or the ate. In case one enters the house by touching he dead body, Canddla, and the degraded cople, or facing such types of calamities, adicative of misfortune, a person with visdom, should perform yajia for the ubsiding of these evils.

A bara (a hundred seers) barley should be pread. In between decoration should be made ith lotus flowers on all the sides.

'The mango leaves with branches should b placed in the pitchers reciting the mantra together with the five dravyas (cloves, agur 'gourd, nutmeg and camphor).

0 Intelligent people, after the completion f the japam, towards the west of the pitchers, ne should give the offerings of 4 crore, a lac, thousand or a hundred

The homa should be performed for a day, ine days, or collectively according to the me and the country. ii wt gd we

For the purpose of peace, the homa of horny shrub (Sami), and for livelihood homa { palasa should be performed. The small ticks, food and ghee should be poured in the oma by the reciting of the mantras

'This image should be given to a Brahman with daksind. Thereafter for the enjoying o the full age, sesamurn should be giver.

should look his face therein and give it awe for the removal of the disease. A person wh is well off should feed a thousand Brahmana while a person not so well off should feed 'hundred Brahmanas.

A poor person, for want of money, should ced as many Brahmana, as he can. For the leasing of the goblins and pretas, Bhairava hould be adored.

Thus praying, one should complete hi amma-yajia, offering his salutation the foo and betel to him.

washed out in a moment. Ailment is the roo of the pain and the root of ailment is the sin.

In the Saiva-dharma, there is the special mportance for the circumambulation. The ecitation of Okara with activity is the sort f the bes: circumembulation.

Lord Siva, the creator of Kalacakra is th main reason for the same. Therefore when th conflict of Maya or illusion is offered to Sivi himself, then he himself relieves his devote of his Maya.

universe. Therefore, the same should by dedicated to him. O People with wisdom, Siv likes circumambulation and the salutation th most

The mahdpaja of lord Siva, performed by sixteen methods, circumambulation an salutation, yields auspicious reward.

There is no sin in the world which cane be removed or destroyed with th circumambulation of Siva. Therefore yor should destroy all the sins by going roun Siva.

he water and the food are purified. For a auper, the food received in charity has been aid 10 be the bestower of wisdom and nowledge.

glory of Siva. In fact no one knows about th secret of Siva's mantra except Siva himself.

The dravya with which the homa is started, hould be used upto the end. After getting the unyahavacana done, then the water of the itcher should be sprinkied everywhere.