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Sanatan Dharma

सनातन धर्म — Hindu Scripture Knowledge Base

Chapter 19

अध्यायः 19

Kailāsa Saṃhitā, Chapter 19

Shlokas (57)

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Kailasa-samhita - Chapter 19 - Verse 1

Shiva Purana (siva.sh) · Chapter 19 · Verse 1

प्रज्ञानं ब्रह्मवाक्यार्थः पूर्वमेव प्रबोधितः ॥ अहंपदस्यार्थभूतः शक्त्यात्मा परमेश्वरः ॥ १ ॥

prajJAnaM brahmavAkyArthaH pUrvameva prabodhitaH ॥ ahaMpadasyArthabhUtaH zaktyAtmA paramezvaraH ॥ 1 ॥

The meaning of the statement—“Perfect knowledge is Brahman” has already been made known. Parameśvara the Śakti-soul is the meaning of the word Aham.

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Kailasa-samhita - Chapter 19 - Verse 2

Shiva Purana (siva.sh) · Chapter 19 · Verse 2

अकारः सर्ववर्णाग्र्यः प्रकाशः परमः शिवः ॥ हकारो व्योमरूपः स्याच्छक्त्यात्मा संप्रकीर्तितः ॥ २ ॥

akAraH sarvavarNAgryaH prakAzaH paramaH zivaH ॥ hakAro vyomarUpaH syAcchaktyAtmA saMprakIrtitaH ॥ 2 ॥

‘A’ is the foremost among all letters. It is the greatest splendour ‘Śiva’. The letter ‘Ha’ is of the form of firmament. It is glorified as the Śakti-soul.

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Kailasa-samhita - Chapter 19 - Verse 3

Shiva Purana (siva.sh) · Chapter 19 · Verse 3

शिवशक्त्योस्तु संयोगादानन्दः सततोदितः ॥ ब्रह्मेति शिवशक्त्योस्तु सर्वात्मत्वमिति स्फुटम् ॥ ३ ॥

zivazaktyostu saMyogAdAnandaH satatoditaH ॥ brahmeti zivazaktyostu sarvAtmatvamiti sphuTam ॥ 3 ॥

Bliss is ever-rising due to the union of Śiva and Śakti. The word Brahman indicates the state of being Ātman of all, of Śiva and Śakti.

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Kailasa-samhita - Chapter 19 - Verse 4

Shiva Purana (siva.sh) · Chapter 19 · Verse 4

पूर्वमेवोपदिष्टं तत्सोहमस्मीति भावयेत् ॥ तत्त्वमित्यत्र तदिति सशब्दार्थः प्रबोधितः॥ ४ ॥

pUrvamevopadiSTaM tatsohamasmIti bhAvayet ॥ tattvamityatra taditi sazabdArthaH prabodhitaH॥ 4 ॥

That has been taught before. The devotee shall meditate “I am he” “That you are;” in this the meaning of “That” has already been explained.

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Kailasa-samhita - Chapter 19 - Verse 5

Shiva Purana (siva.sh) · Chapter 19 · Verse 5

अन्यथा सोऽहमित्यत्र विपरीतार्थभावना ॥ अहंशब्दस्तु पुरुषस्तदिति स्यान्नपुंसकम्॥ एवमन्योन्यवैरुध्यादन्वयो नभवेत्तयोः ॥ ५ ॥

anyathA so'hamityatra viparItArthabhAvanA ॥ ahaMzabdastu puruSastaditi syAnnapuMsakam॥ evamanyonyavairudhyAdanvayo nabhavettayoH ॥ 5 ॥

Otherwise, in that I am, there is a feeling of the opposite meaning. The word ego, however, is the male and that is the neuter. Thus, because of their mutual contradiction, there is no consequence between the two.

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Kailasa-samhita - Chapter 19 - Verse 6

Shiva Purana (siva.sh) · Chapter 19 · Verse 6

स्त्रीपुंरूपस्य जगतः कारणं चान्यथा भवेत् ॥ स तत्त्वमसि इत्येवमुपदेशार्थभावना ॥ ६ ॥

strIpuMrUpasya jagataH kAraNaM cAnyathA bhavet ॥ sa tattvamasi ityevamupadezArthabhAvanA ॥ 6 ॥

The cause of the world in the form of men and women would be otherwise That is the truth, thus the feeling of the meaning of instruction.

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Kailasa-samhita - Chapter 19 - Verse 7

Shiva Purana (siva.sh) · Chapter 19 · Verse 7

अयमात्मेति वाक्ये च पुंरूपं पदयुग्मकम् ॥ ईशेन रक्षणीयत्वादीशावस्यमिदं जगत् ॥ ७ ॥

ayamAtmeti vAkye ca puMrUpaM padayugmakam ॥ Izena rakSaNIyatvAdIzAvasyamidaM jagat ॥ 7 ॥

In the statement “This Ātman is Brahman” both the words are in the masculine. All this worthy of protection is pervaded by the lord.

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Kailasa-samhita - Chapter 19 - Verse 8

Shiva Purana (siva.sh) · Chapter 19 · Verse 8

प्रज्ञानात्मा यदेवेह तदमुत्रेति चिन्तयेत् ॥ यः स एवेति विद्वद्भिस्सिद्धान्तिभिरिहोच्यते ॥ ८ ॥

prajJAnAtmA yadeveha tadamutreti cintayet ॥ yaH sa eveti vidvadbhissiddhAntibhirihocyate ॥ 8 ॥

The self of wisdom should think that whatever is in this world is in the next. It is here said by the learned and the Siddhantas that He is the same.

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Kailasa-samhita - Chapter 19 - Verse 9

Shiva Purana (siva.sh) · Chapter 19 · Verse 9

उपरिस्थितवाक्ये च योऽमुत्र स इह स्थितः ॥ इति पूर्ववदेवार्थः पुरुषो विदुषां मतः ॥ ९ ॥

uparisthitavAkye ca yo'mutra sa iha sthitaH ॥ iti pUrvavadevArthaH puruSo viduSAM mataH ॥ 9 ॥

And in the above statement he who is here is here. This is the meaning of the Purusha as before, according to the learned.

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Kailasa-samhita - Chapter 19 - Verse 10

Shiva Purana (siva.sh) · Chapter 19 · Verse 10

अन्यदेव तद्विदितादथो ॥ अविदितादपि ॥ अस्मिन्वाक्ये फलस्यापि वैपरीत्यविभावना ॥ १० ॥

anyadeva tadviditAdatho ॥ aviditAdapi ॥ asminvAkye phalasyApi vaiparItyavibhAvanA ॥ 10 ॥

Another god is that known. Even from the unknown. In this statement there is no idea of ​​the opposite of the fruit.

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Kailasa-samhita - Chapter 19 - Verse 11

Shiva Purana (siva.sh) · Chapter 19 · Verse 11

यथास्यात्तद्वदेवात्र वक्ष्यामि श्रूयतां मुने ॥ अयथाविदिताछब्दो पूर्ववद्विदितादिति ॥ ११ ॥

yathAsyAttadvadevAtra vakSyAmi zrUyatAM mune ॥ ayathAviditAchabdo pUrvavadviditAditi ॥ 11 ॥

O sage I shall tell you here as it happens Listen to me The word unknown is known as before.

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Kailasa-samhita - Chapter 19 - Verse 12

Shiva Purana (siva.sh) · Chapter 19 · Verse 12

प्रवृत्तिस्स्यात्तद्विदितात्तथैवाविदितात्परम् ॥ अन्यदेव हि संसिद्ध्यै न भवेदिति निश्चितम् ॥ १२ ॥

pravRttissyAttadviditAttathaivAviditAtparam ॥ anyadeva hi saMsiddhyai na bhavediti nizcitam ॥ 12 ॥

Instinct is from what is known and also from what is beyond the unknown. It is certain that no other god can be used for perfection.

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Kailasa-samhita - Chapter 19 - Verse 13

Shiva Purana (siva.sh) · Chapter 19 · Verse 13

एष त आत्मांतर्यामी योऽमृतश्च शिवस्स्वयम् ॥ यश्चायम्पुरुषे शंभुर्यश्चादित्ये व्यवस्थितः ॥ १३ ॥

eSa ta AtmAMtaryAmI yo'mRtazca zivassvayam ॥ yazcAyampuruSe zaMbhuryazcAditye vyavasthitaH ॥ 13 ॥

This is that innermost Self who is immortal and Shiva Himself. He who is situated in the Purusha and who is situated in the Sun.

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Kailasa-samhita - Chapter 19 - Verse 14

Shiva Purana (siva.sh) · Chapter 19 · Verse 14

स चाऽसौ सेति पार्थक्यं नैकं सर्वं स ईरितः ॥ सोपाधिद्वयमस्यार्थ उपचारात्तथोच्यते ॥ १४ ॥

sa cA'sau seti pArthakyaM naikaM sarvaM sa IritaH ॥ sopAdhidvayamasyArtha upacArAttathocyate ॥ 14 ॥

That and that is the difference between that and that is not one and that is all that is said. The two co-titles are so called because of the treatment of this meaning.

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Kailasa-samhita - Chapter 19 - Verse 15

Shiva Purana (siva.sh) · Chapter 19 · Verse 15

तं शम्भुनाथं श्रुतयो वदन्ति हि हिरण्मयम् ॥ हिरण्य बाहव इति सर्वांगस्यो पलक्षलम् ॥ १५ ॥

taM zambhunAthaM zrutayo vadanti hi hiraNmayam ॥ hiraNya bAhava iti sarvAMgasyo palakSalam ॥ 15 ॥

The Vedas describe him as the golden lord of Lord Śambhu Hiranya Bahava is the palaksha of all the limbs.

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Kailasa-samhita - Chapter 19 - Verse 16

Shiva Purana (siva.sh) · Chapter 19 · Verse 16

अन्यथा तत्पतित्वं तु न भवेदिति यत्नतः ॥ य एषोन्तरिति शंभुश्छान्दोग्ये श्रूयते शिवः ॥ १६ ॥

anyathA tatpatitvaM tu na bhavediti yatnataH ॥ ya eSontariti zaMbhuzchAndogye zrUyate zivaH ॥ 16 ॥

Otherwise he would not become her husband He who is this intermediate is Śambhu and is heard in the Chāndogya as Śiva.

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Kailasa-samhita - Chapter 19 - Verse 17

Shiva Purana (siva.sh) · Chapter 19 · Verse 17

हिरण्यश्मश्रुवांस्तद्वद्धिरण्यमयकेशवान् ॥ नखमारभ्य केशाग्रा सर्वत्रापि हिरण्मयः ॥ १७ ॥

hiraNyazmazruvAMstadvaddhiraNyamayakezavAn ॥ nakhamArabhya kezAgrA sarvatrApi hiraNmayaH ॥ 17 ॥

He had golden stone ears and golden hair From the nails to the tips of the hair, everywhere is golden.

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Kailasa-samhita - Chapter 19 - Verse 18

Shiva Purana (siva.sh) · Chapter 19 · Verse 18

अहमस्मि परं ब्रह्म परापरपरात्परम् ॥ इति वाक्यस्य तात्पर्यं वदामि श्रूयतामिदम् ॥ १८ ॥

ahamasmi paraM brahma parAparaparAtparam ॥ iti vAkyasya tAtparyaM vadAmi zrUyatAmidam ॥ 18 ॥

I shall tell you me purport of the statement “I am the great Brahman”. Please listen.

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Kailasa-samhita - Chapter 19 - Verse 19

Shiva Purana (siva.sh) · Chapter 19 · Verse 19

अहंपदस्यार्थभूतः शक्त्यात्मा शिवईरितः ॥ स एवास्मीति वाक्यार्थ योजना भवति ध्रुवम् ॥ १९ ॥

ahaMpadasyArthabhUtaH zaktyAtmA zivaIritaH ॥ sa evAsmIti vAkyArtha yojanA bhavati dhruvam ॥ 19 ॥

The meaning of ‘Aham’ is Śakti-soul. Śiva is indicated thereby. “I am he alone”. The statement can be construed thus.

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Kailasa-samhita - Chapter 19 - Verse 20

Shiva Purana (siva.sh) · Chapter 19 · Verse 20

सर्वोत्कृष्टश्च सर्वात्मा परब्रह्म स ईरितः ॥ परश्चाथापरश्चेति परात्परमिति त्रिधा ॥ २० ॥

sarvotkRSTazca sarvAtmA parabrahma sa IritaH ॥ parazcAthAparazceti parAtparamiti tridhA ॥ 20 ॥

He is described as the Supreme Brahman, the all-exalted and all-pervading Soul. There are three kinds of beings, the other and the other, the other and the other.

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Kailasa-samhita - Chapter 19 - Verse 21

Shiva Purana (siva.sh) · Chapter 19 · Verse 21

रुद्रो ब्रह्मा च विष्णुश्च प्रोक्ताः श्रुत्यैव नान्यथा ॥ तेभ्यश्च परमो देवः परशब्देन बोधितः ॥ २१ ॥

rudro brahmA ca viSNuzca proktAH zrutyaiva nAnyathA ॥ tebhyazca paramo devaH parazabdena bodhitaH ॥ 21 ॥

Rudra Brahma and Vishnu are mentioned in the Vedas and nothing else The word para means the Supreme Lord to them.

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Kailasa-samhita - Chapter 19 - Verse 22

Shiva Purana (siva.sh) · Chapter 19 · Verse 22

वेदशास्त्र गुरूणां च वाक्याभ्या सवशाच्छिशोः ॥ पूर्णानन्दमयश्शंभुः प्रादुर्भूतो भवेद्धृदि ॥ २२ ॥

vedazAstra gurUNAM ca vAkyAbhyA savazAcchizoH ॥ pUrNAnandamayazzaMbhuH prAdurbhUto bhaveddhRdi ॥ 22 ॥

By pondering over and practising the words of the Vedas, Śāstras and the preceptor, Śiva, the blissful lord appears in the heart of the pupil.

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Kailasa-samhita - Chapter 19 - Verse 23

Shiva Purana (siva.sh) · Chapter 19 · Verse 23

सर्वभूतस्थितश्शम्भुस्स एवाहं न संशयः ॥ तत्त्वजातस्य सर्वस्य प्राणोस्म्यहमहं शिवः ॥ २३ ॥

sarvabhUtasthitazzambhussa evAhaM na saMzayaH ॥ tattvajAtasya sarvasya prANosmyahamahaM zivaH ॥ 23 ॥

Śiva is stationed in all living beings. Undoubtedly I am he. I am the vital breath of all the Taitvas. I am Śiva.

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Kailasa-samhita - Chapter 19 - Verse 24

Shiva Purana (siva.sh) · Chapter 19 · Verse 24

इत्युक्त्वा पुनरप्याह शिवस्तत्त्वत्रयस्य च ॥ प्राणोस्मीत्यत्र पृथ्व्यादिगुणान्तग्रहणान्मुने ॥ २४ ॥

ityuktvA punarapyAha zivastattvatrayasya ca ॥ prANosmItyatra pRthvyAdiguNAntagrahaNAnmune ॥ 24 ॥

Having said this Lord Śiva again addressed the three elements O sage, by grasping the end of the earth and other modes of nature, I am the life-force.

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Kailasa-samhita - Chapter 19 - Verse 25

Shiva Purana (siva.sh) · Chapter 19 · Verse 25

आत्मतत्त्वानि सर्वाणि गृहीतानीति भावय ॥ पुनश्च सर्वग्रहणं विद्यातत्त्वशिवात्मनोः ॥ २५ ॥

AtmatattvAni sarvANi gRhItAnIti bhAvaya ॥ punazca sarvagrahaNaM vidyAtattvazivAtmanoH ॥ 25 ॥

Feel that you have grasped all the elements of the Self. Again the grasp of all is the essence of knowledge and the Self of Shiva.

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Kailasa-samhita - Chapter 19 - Verse 26

Shiva Purana (siva.sh) · Chapter 19 · Verse 26

तत्त्वयोश्चास्म्यहं प्राणास्सर्वस्स्सर्वात्मको ह्यहम् ॥ जीवस्य चान्तर्यामित्वाज्जीवोऽहं तस्य सर्वदा ॥ २६ ॥

tattvayozcAsmyahaM prANAssarvasssarvAtmako hyaham ॥ jIvasya cAntaryAmitvAjjIvo'haM tasya sarvadA ॥ 26 ॥

I am the life-force in both the elements and I am all-pervading. And because I am the innermost being of the living being, I am always his living being.

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Kailasa-samhita - Chapter 19 - Verse 27

Shiva Purana (siva.sh) · Chapter 19 · Verse 27

यद्भूतं यच्च भव्यं यद्भविप्यत्सर्वमेव च ॥ मन्मयत्वादहं सर्वः सर्वो वै रुद्र इत्यपि ॥ २७ ॥

yadbhUtaM yacca bhavyaM yadbhavipyatsarvameva ca ॥ manmayatvAdahaM sarvaH sarvo vai rudra ityapi ॥ 27 ॥

What is past, what is yet to be, what is present-all these are identical with me. Hence I am all. All is Rudra.

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Kailasa-samhita - Chapter 19 - Verse 28

Shiva Purana (siva.sh) · Chapter 19 · Verse 28

श्रुतिराह मुने सा हि साक्षाच्छिवमुखोद्गता ॥ सर्वात्मा परमैरेभिर्गुणैर्नित्यसमन्वयात् ॥ २८ ॥

zrutirAha mune sA hi sAkSAcchivamukhodgatA ॥ sarvAtmA paramairebhirguNairnityasamanvayAt ॥ 28 ॥

O sage, the Śruti says that it has originated from Śiva’s mouth. “I am the soul of all”, because the great qualities are ever present in me.

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Kailasa-samhita - Chapter 19 - Verse 29

Shiva Purana (siva.sh) · Chapter 19 · Verse 29

स्वस्मात्परात्मविरहादद्वितीयोऽहमेव हि ॥ सर्वं खल्विदं ब्रह्मेति वाक्यार्थः पूर्व्वमीरितः ॥ २९ ॥

svasmAtparAtmavirahAdadvitIyo'hameva hi ॥ sarvaM khalvidaM brahmeti vAkyArthaH pUrvvamIritaH ॥ 29 ॥

“I am without a second” because there is no other Ātman distinct from the self. The statement “indeed all this is Brahman” has been explained before.

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Kailasa-samhita - Chapter 19 - Verse 30

Shiva Purana (siva.sh) · Chapter 19 · Verse 30

पूर्णोऽहं भावरूपत्वान्नित्यमुक्तोऽहमेव हि ॥ पशवो मत्प्रसादेन मुक्ता मद्भावमाश्रिताः ॥ ३० ॥

pUrNo'haM bhAvarUpatvAnnityamukto'hameva hi ॥ pazavo matprasAdena muktA madbhAvamAzritAH ॥ 30 ॥

I am complete because of my positive aspect. I am ever liberated. All the souls resorting to my nature are liberated due to my grace.

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Kailasa-samhita - Chapter 19 - Verse 31

Shiva Purana (siva.sh) · Chapter 19 · Verse 31

योऽसौ सर्वात्मकश्शम्भुस्सोऽहं स शिवोऽस्म्यहम् ॥ इति वै सर्ववाक्यार्थो वामदेव शिवोदितः ॥ ३१ ॥

yo'sau sarvAtmakazzambhusso'haM sa zivo'smyaham ॥ iti vai sarvavAkyArtho vAmadeva zivoditaH ॥ 31 ॥

“I am he who is Śiva, the soul of all and identical with all. I am Haṃsa. I am Śiva.” This is the meaning of all statements, O Vāmadeva, as mentioned by Śiva.

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Kailasa-samhita - Chapter 19 - Verse 32

Shiva Purana (siva.sh) · Chapter 19 · Verse 32

इतीशश्रुतिवाक्याभ्यामुपदिष्टार्थमादरात् ॥ साक्षाच्छिवैक्यदं पुंसां शिशोगुरुरुपादिशेत् ॥ ३२ ॥

itIzazrutivAkyAbhyAmupadiSTArthamAdarAt ॥ sAkSAcchivaikyadaM puMsAM zizogururupAdizet ॥ 32 ॥

The preceptor shall communicate to the pupil the meaning as declared by Śiva and explained in the Vedīc passages. It establishes the identity of men with Śiva Himself.

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Kailasa-samhita - Chapter 19 - Verse 33

Shiva Purana (siva.sh) · Chapter 19 · Verse 33

आदाय शंखं साधारमस्त्रमन्त्रेण भस्मना ॥ शोध्य तत्पुरतस्स्थाप्य चतुरस्रे समर्चिते ॥ ३३ ॥

AdAya zaMkhaM sAdhAramastramantreNa bhasmanA ॥ zodhya tatpuratassthApya caturasre samarcite ॥ 33 ॥

He shall then take the conch with the pedestal and purify it with Bhasma and the Astra mantra. He shall put it before the disciple on the square and worship it.

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Kailasa-samhita - Chapter 19 - Verse 34

Shiva Purana (siva.sh) · Chapter 19 · Verse 34

ओमित्यभ्यर्च्य गन्धाद्यैरस्त्रं वस्त्रोपशोभितम् ॥ वासितं जलमापूर्य सम्पूज्योमिति मन्त्रतः ॥ ३४ ॥

omityabhyarcya gandhAdyairastraM vastropazobhitam ॥ vAsitaM jalamApUrya sampUjyomiti mantrataH ॥ 34 ॥

He shall worship it with scents repeating Om. It shall be filled with scented water invoked by Astra mantra and filtered with a cloth. It shall be worshipped with the Praṇava Om.

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Kailasa-samhita - Chapter 19 - Verse 35

Shiva Purana (siva.sh) · Chapter 19 · Verse 35

सप्तधैवाभिमंत्र्याथ प्रणवेन पुनश्च तम् ॥ यस्त्वन्तरं किंचिदस्ति कुरुते त्यतिभीतिभाक् ॥ ३५ ॥

saptadhaivAbhimaMtryAtha praNavena punazca tam ॥ yastvantaraM kiMcidasti kurute tyatibhItibhAk ॥ 35 ॥

Then he chanted the sevenfold mantra and again chanted the oṁkāra. He who makes any difference is very afraid.

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Kailasa-samhita - Chapter 19 - Verse 36

Shiva Purana (siva.sh) · Chapter 19 · Verse 36

इत्याह श्रुतिसत्तत्त्वं दृढात्मा गतभीर्भव ॥ इत्याभाष्य स्वयं शिष्यं देवं ध्यायन्समर्चयेत् ॥ ३६ ॥

ityAha zrutisattattvaM dRDhAtmA gatabhIrbhava ॥ ityAbhASya svayaM ziSyaM devaM dhyAyansamarcayet ॥ 36 ॥

इत्याह श्रुतिसत्तत्त्वं दृढात्मा गतभीर्भव ॥ इत्याभाष्य स्वयं शिष्यं देवं ध्यायन्समर्चयेत् ॥ ३६ ॥

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Kailasa-samhita - Chapter 19 - Verse 37

Shiva Purana (siva.sh) · Chapter 19 · Verse 37

शिष्यासनं सम्प्रपूज्य षडुत्थापनमार्गतः ॥ शिवासनं च संकल्प्य शिवमूर्तिं प्रकल्पयेत् ॥ ३७ ॥

ziSyAsanaM samprapUjya SaDutthApanamArgataH ॥ zivAsanaM ca saMkalpya zivamUrtiM prakalpayet ॥ 37 ॥

He shall worship the seat, of the disciple with the rite of “Ṣaḍutthāpana.” After conceiving Śiva’s seat he shall install an idol of Śiva.

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Kailasa-samhita - Chapter 19 - Verse 38

Shiva Purana (siva.sh) · Chapter 19 · Verse 38

पञ्च ब्रह्माणि विन्यस्य शिरः पादावसानकम् ॥ मुण्डवत्क्रकलाभेदैः प्रणवस्य कला अपि ॥ ३८ ॥

paJca brahmANi vinyasya ziraH pAdAvasAnakam ॥ muNDavatkrakalAbhedaiH praNavasya kalA api ॥ 38 ॥

Placing the five Brahmans on the head and the ends of the feet The arts of the oṁkāra are also different from the arts of the muṇḍavatkra.

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Kailasa-samhita - Chapter 19 - Verse 39

Shiva Purana (siva.sh) · Chapter 19 · Verse 39

अष्टत्रिंशन्मंत्ररूपा श्शिष्यदेहेऽथ मस्तके ॥ समावाह्य शिवं मुद्राः स्थापनीयाः प्रदर्शयेत् ॥ ३९ ॥

aSTatriMzanmaMtrarUpA zziSyadehe'tha mastake ॥ samAvAhya zivaM mudrAH sthApanIyAH pradarzayet ॥ 39 ॥

They are in the form of thirty-eight mantras on the body of the disciple and then on the head. Invoke Shiva and display the mudras to be placed.

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Kailasa-samhita - Chapter 19 - Verse 40

Shiva Purana (siva.sh) · Chapter 19 · Verse 40

ततश्चाङ्गानि विन्यस्य सर्वज्ञानीत्यनुक्रमात्॥ कल्पयेदुपचारांश्च षोडशासनपूर्वकान् ॥ ४० ॥

tatazcAGgAni vinyasya sarvajJAnItyanukramAt॥ kalpayedupacArAMzca SoDazAsanapUrvakAn ॥ 40 ॥

He shall then perform the Nyāsa of the limbs. The sixteen forms of ancillary services beginning with the offering of the seat shall also be performed.

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Kailasa-samhita - Chapter 19 - Verse 41

Shiva Purana (siva.sh) · Chapter 19 · Verse 41

पायसान्नञ्च नैवेद्यं समर्प्यो मग्निजायया ॥ गण्डूषाचमनार्घ्यादि धूपदीपादिकं क्रमात् ॥ ४१ ॥

pAyasAnnaJca naivedyaM samarpyo magnijAyayA ॥ gaNDUSAcamanArghyAdi dhUpadIpAdikaM kramAt ॥ 41 ॥

Milk pudding shall be offered as Naivedya repeating Om Svāhā. The rites of offering water for gargling and Ācamana, Arghya, incense, lights etc. shall also be performed.

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Kailasa-samhita - Chapter 19 - Verse 42

Shiva Purana (siva.sh) · Chapter 19 · Verse 42

नामाष्टकेन सम्पूज्य ब्राह्मणैर्वेदपारगैः ॥ जपेद्ब्रह्मविदाप्नोति भृगुर्वै वारुणिस्ततः ॥ ४२ ॥

nAmASTakena sampUjya brAhmaNairvedapAragaiH ॥ japedbrahmavidApnoti bhRgurvai vAruNistataH ॥ 42 ॥

Brahmins well versed in the Vedas worshiped him with the eight names One who chants this mantra attains the knowledge of the Brahman and then Bhrigu and Varuni.

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Kailasa-samhita - Chapter 19 - Verse 43

Shiva Purana (siva.sh) · Chapter 19 · Verse 43

यो देवानामुपक्रम्यः यः परः स महेश्वरः ॥ इत्यंतं तस्य पुरतः कह्लारादिविर्निताम् ॥ ४३ ॥

yo devAnAmupakramyaH yaH paraH sa mahezvaraH ॥ ityaMtaM tasya purataH kahlArAdivirnitAm ॥ 43 ॥

He who is approachable to the gods and who is supreme is the Supreme Lord. This is the end of the Kahlara and others in front of him.

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Kailasa-samhita - Chapter 19 - Verse 44

Shiva Purana (siva.sh) · Chapter 19 · Verse 44

आदाय मालामुत्थाय श्रीविरूपाक्ष निर्मिते ॥ शास्त्रे पंचाशिके रूपे सिद्धिस्कन्धं जपेच्छनैः ॥ ४४ ॥

AdAya mAlAmutthAya zrIvirUpAkSa nirmite ॥ zAstre paMcAzike rUpe siddhiskandhaM japecchanaiH ॥ 44 ॥

Taking the garland he got up and made it to the eyes of Sri Virupaksha One should slowly chant the Siddhi Skanda in the form of Panchashika in the scripture.

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Kailasa-samhita - Chapter 19 - Verse 45

Shiva Purana (siva.sh) · Chapter 19 · Verse 45

ख्यातिः पूर्णोहमित्यंतं सानुकूलेन चेतसा ॥ देशिकस्तस्य शिष्यस्य कण्ठदेशे समर्पयेत् ॥ ४५ ॥

khyAtiH pUrNohamityaMtaM sAnukUlena cetasA ॥ dezikastasya ziSyasya kaNThadeze samarpayet ॥ 45 ॥

I am full of fame with an extremely favorable mind The desika should place it in the region of the neck of that disciple.

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Kailasa-samhita - Chapter 19 - Verse 46

Shiva Purana (siva.sh) · Chapter 19 · Verse 46

तिलकं वन्दनेनाथ सर्वाङ्गालेपनं पुनः ॥ स्वसम्प्रदायानुगुणं कारयेच्च यथाविधि ॥ ४६ ॥

tilakaM vandanenAtha sarvAGgAlepanaM punaH ॥ svasampradAyAnuguNaM kArayecca yathAvidhi ॥ 46 ॥

The caste mark on the forehead and the application of the unguent over the body shall be carried out in accordance with his cultural custom.

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Kailasa-samhita - Chapter 19 - Verse 47

Shiva Purana (siva.sh) · Chapter 19 · Verse 47

ततश्च देशिकः प्रीत्या नामश्रीपादसंज्ञितम् ॥ छत्रञ्च पादुकां दद्याद्दूर्वाकल्पविकल्पनम् ॥ ४७ ॥

tatazca dezikaH prItyA nAmazrIpAdasaMjJitam ॥ chatraJca pAdukAM dadyAddUrvAkalpavikalpanam ॥ 47 ॥

Then the desika lovingly chanted the name Sripada An umbrella and sandals of the choice of durva kalpa should be given.

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Kailasa-samhita - Chapter 19 - Verse 48

Shiva Purana (siva.sh) · Chapter 19 · Verse 48

व्याख्यातत्वञ्च कर्म्मादिगुर्वासनपरिग्रहम् ॥ अनुगृह्य गुरुस्तस्मै शिष्याय शिवरूपिणे ॥ ४८ ॥

vyAkhyAtatvaJca karmmAdigurvAsanaparigraham ॥ anugRhya gurustasmai ziSyAya zivarUpiNe ॥ 48 ॥

and the explained nature of the rituals and the attachment of the seat of the teacher. The teacher showed mercy to his disciple in the form of Lord Śiva.

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Kailasa-samhita - Chapter 19 - Verse 49

Shiva Purana (siva.sh) · Chapter 19 · Verse 49

शिवोहमस्मीति सदा समाधिस्थो भवेति तम् ॥ सम्प्रोच्याथ स्वयं तस्मै नमस्कारं समाचरेत् ॥ ४९ ॥

zivohamasmIti sadA samAdhistho bhaveti tam ॥ samprocyAtha svayaM tasmai namaskAraM samAcaret ॥ 49 ॥

He should always be in samadhi saying 'I am Shiva' Then one should offer obeisances to him himself.

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Kailasa-samhita - Chapter 19 - Verse 50

Shiva Purana (siva.sh) · Chapter 19 · Verse 50

सम्प्रदायानुगुण्येन नमस्कुर्युस्तथापरे ॥ शिष्यस्तदा समुत्थाय नमस्कुर्याद्गुरुन्तथा ॥ गुरोरपि गुरुं तस्य शिष्यांश्च स्वगुरोरपि ॥ ५० ॥

sampradAyAnuguNyena namaskuryustathApare ॥ ziSyastadA samutthAya namaskuryAdguruntathA ॥ gurorapi guruM tasya ziSyAMzca svagurorapi ॥ 50 ॥

The disciple shall then stand up and prostrate before his preceptor, the preceptor’s preceptor and the other disciples of his preceptor.

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Kailasa-samhita - Chapter 19 - Verse 51

Shiva Purana (siva.sh) · Chapter 19 · Verse 51

एवं कृतनमस्कारं शिष्यन्दद्याद्गुरुः स्वयम् ॥ सुशीलं यतवाचं तं विनयावनतं स्थितम् ॥ ५१ ॥

evaM kRtanamaskAraM ziSyandadyAdguruH svayam ॥ suzIlaM yatavAcaM taM vinayAvanataM sthitam ॥ 51 ॥

When the disciple has finished the customary obeisance he shall stand humbly and silently like a well behaved disciple. The preceptor shall tell him like this.

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Kailasa-samhita - Chapter 19 - Verse 52

Shiva Purana (siva.sh) · Chapter 19 · Verse 52

अद्यप्रभृति लोकानामनुग्रहपरो भव ॥ परीक्ष्य वत्सरं शिष्यमंगीकुरु विधानतः ॥ ५२॥

adyaprabhRti lokAnAmanugrahaparo bhava ॥ parIkSya vatsaraM ziSyamaMgIkuru vidhAnataH ॥ 52॥

“From now onwards be engaged in blessing the worlds. Accept a disciple only after testing him for a year. Accept him duly.

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Kailasa-samhita - Chapter 19 - Verse 53

Shiva Purana (siva.sh) · Chapter 19 · Verse 53

रागादिदोषान्संत्यज्य शिवध्यानपरो भव ॥ सत्सम्प्रदायसंसिद्धैस्संगं कुरु न चेतरैः ॥ ५३ ॥

rAgAdidoSAnsaMtyajya zivadhyAnaparo bhava ॥ satsampradAyasaMsiddhaissaMgaM kuru na cetaraiH ॥ 53 ॥

Eschew the faults of lust etc. and be devoted to meditation on Śiva. Associate with those who have inherited good tradition and not with others.

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Kailasa-samhita - Chapter 19 - Verse 54

Shiva Purana (siva.sh) · Chapter 19 · Verse 54

अनभ्यर्च्य शिवं जातुमा भुंक्ष्वाप्राण संक्षयम् ॥ गुरुभक्तिं समास्थाय सुखी भव सुखी भव ॥ ५४ ॥

anabhyarcya zivaM jAtumA bhuMkSvAprANa saMkSayam ॥ gurubhaktiM samAsthAya sukhI bhava sukhI bhava ॥ 54 ॥

Till the end of your life never take food without worshipping Śiva. Abiding by your devotion to the preceptor be happy, be happy.”

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Kailasa-samhita - Chapter 19 - Verse 55

Shiva Purana (siva.sh) · Chapter 19 · Verse 55

इति क्रमाद्गुरुवरो दयालुर्ज्ञानसागरः ॥ सानुकूलेन चित्तेन समं शिष्यं समाचरेत् ॥ ५५ ॥

iti kramAdguruvaro dayAlurjJAnasAgaraH ॥ sAnukUlena cittena samaM ziSyaM samAcaret ॥ 55 ॥

In this manner the excellent preceptor, sympathetic and scholarly, shall be favourably inclined towards the disciple.

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Kailasa-samhita - Chapter 19 - Verse 56

Shiva Purana (siva.sh) · Chapter 19 · Verse 56

तव स्नेहान्मयायं वै वामदेव मुनीश्वर॥ योगपट्टप्रकारस्ते प्रोक्तो गुह्यतरोऽपि हि ॥ ५६॥

tava snehAnmayAyaM vai vAmadeva munIzvara॥ yogapaTTaprakAraste prokto guhyataro'pi hi ॥ 56॥

O Vāmadeva, O great sage, out of affection for you the mode of the consecration of the disciple has been mentioned to you though it is a great secret.

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Kailasa-samhita - Chapter 19 - Verse 57

Shiva Purana (siva.sh) · Chapter 19 · Verse 57

इत्युक्त्वा षण्मुखस्तस्मै क्षौरस्नानविधिक्रमम्॥ वक्तुमारभत प्रीत्या यतीनां कृपया शुभम्॥ ५७ ॥

ityuktvA SaNmukhastasmai kSaurasnAnavidhikramam॥ vaktumArabhata prItyA yatInAM kRpayA zubham॥ 57 ॥

After saying this Kārttikeya narrated the procedure of hair-cutting and ablution in detail intending to favour the ascetics (anxious to hear him).

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