Chapter 3 Section 3 Adhikarana 3
Adhikarana 3 of Chapter 3, Section 3. Vidyas having really different subject-matter are separate, though in other respects there are similarities
External Reference →Shlokas (3)
+ Add ShlokaBrahma Sutra 3.3.6
WisdomLib.org (Swami Vireshwarananda, 1936) · Chapter Brahma Sutras 3.3 · Verse 3.3.6
अन्यथात्वं शब्दादिति चेत्, न, अविशेषात् ॥ ६ ॥
If it be said (that the Udgitha Vidya of the Brihadaranyaka and that of the Chhandogya) are different on account of (difference in) texts; (we say) not so, on account of the non-difference (as regards essentials).
Brahma Sutra 3.3.7
WisdomLib.org (Swami Vireshwarananda, 1936) · Chapter Brahma Sutras 3.3 · Verse 3.3.7
न वा, प्रकरणभेदात् परोवरीयस्त्वादिवत् ॥ ७ ॥
Rather (there is) no (unity of Vidyas), on account of the difference in subject-matter, even as (the meditation on the Udgitha) as the highest and greatest ( i.e. Brahman) (is different from the meditation on the Udgitha as abiding in the eye etc.).
Brahma Sutra 3.3.8
WisdomLib.org (Swami Vireshwarananda, 1936) · Chapter Brahma Sutras 3.3 · Verse 3.3.8
संज्ञातश्चेत्, तदुक्तम्, अस्ति तु तदपि ॥ ८ ॥
If on account of the name (of both Vidyas being the same, it be said that they are one), it has already been answered. But even that (identity of name in Vidyas admitted to be different) exists.