Maitreya said: When the virtuous wife, skilled in the signs, departed from her parents, she constantly served her lord with love, like Bhavani serving Bhava.

With trust, self-purity, respect, restraint, service, friendship, and sweet words, O!

Abandoning desire, hypocrisy, hatred, greed, sin, and pride, one should always be alert and strive to please the radiant and ever-satisfied.

He, the foremost among the divine sages, is devoted to the human-like form, and is the hope of those who seek the blessings of the great lord.

In due time, having been worn down by the austerities of vows, he, choked with love, spoke with a trembling voice.

Kardama said: 'I am pleased today, O human, by your supreme service and devotion. The one who is not concerned with the body of the self is indeed fit to be liberated for my sake.'

Those who are engaged in their own dharma, austerity, meditation, and spiritual practices, are blessed by the Lord. I will remove their fears and sorrows.

Others, O Bhagavata, are bewildered by the illusory energy of the Supreme Lord. Enjoy the divine gifts of your own nature, which are difficult for mortals to attain through royal activities.

Thus speaking, the weak one, observing the illusory energy of all yoga, became agitated. With a heart full of affection and shyness, she glanced at him with a bashful smile.

Deva-hūti said: Alas! O twice-born, this is the supreme yoga, and I am indeed yours, O Lord. Whoever has devoted themselves to you, even once, may they be blessed with greater qualities than those of the virtuous.

There, by following the instructions, I was indeed drawn by that very soul. May your actions be like mine, and may you be blessed with the same qualities.

Maitreya said: Desiring the beloved, Kardama, established in yoga, then created a celestial vehicle, which is desired by all.

The divine cow of all desires, endowed with all jewels, adorned with pillars of gems, is the source of all wealth.

Adorned with divine instruments, it brings happiness at all times, decorated with colorful flags and banners.

Adorned with beautiful garlands and various garments, it shines with silk and fine fabrics.

Placed above and below, in separate abodes, it is surrounded by beautiful couches and seats.

There, here and there, it is adorned with various artistic works, graced by magnificent emerald vessels and coral decorations.

In the doorways, adorned with coral bodies, resembling the gates of diamonds, it is situated on the peaks of the Indraneela mountains, supported by golden pots.

Adorned with the lotus-like eyes of the wise, constructed with diamond walls, it is embellished with various beautiful arches made of gold.

There, here and there, it is surrounded by swans and parrots, and is considered artificial by those who think it is not natural.

With places for recreation and rest, arranged in a courtyard, it is made to resemble the soul's experience of bliss.

Seeing such a house, with a mind not overly attached, the wise one spoke of it himself, knowing the hearts of all beings.

O timid one, having immersed in this lake, ascend the celestial vehicle. This is the sacred place created by the white, which grants boons to men.

She, with lotus-like eyes, took the words of her husband, adorned with a garment, and wearing a braid on her head.

The body, covered with impure mud, entered the sacred water of Sarasvati, which is pure and auspicious.

In the serene lake, there were hundreds of ten maidens, all of youthful age, who appeared with the fragrance of blossoms.

Seeing her, the women immediately rose and said with folded hands, 'We are your servants; please instruct us what to do.'

After bathing her with the highly revered bath, the noble-minded ones adorned her with a pure new cloth.

Jewels that are precious and radiant, food endowed with all qualities, and drink that is like nectar.

Then, in the mirror, she saw her own self adorned with garlands and a pure garment, honored by the maidens.

Bathed, with a head bath completed, adorned with all ornaments, with a neck free of necklaces, and jingling golden anklets.

Adorned with a necklace of many jewels, and a highly valuable ornament, and decorated with a beautiful garland.

With beautiful, well-formed, and soft, lustrous eyes, resembling the petals of a blue lotus, she shines with a radiant face.

When she remembered her beloved husband among the sages, there he stands with the women, where the Prajapati resides.

Then, seeing her husband surrounded by thousands of women, she became filled with doubt about his intentions.

He, seeing her who had bathed and was adorned like before, bore the form of his own self, radiant and with a beautiful body.

With a thousand celestial maidens serving her, she ascended in a divine chariot, defeating her enemies.

In that, the glorious one, attached to his beloved, shone like a celestial body surrounded by stars, as if he were a lord of the heavens.

He, praised by the perfected beings, enjoyed the pleasures of the celestial realms, amidst the beautiful maidens of the heavenly gardens.

In the company of Vaishrambhaka, Surasena, and Pushpabhadra, he delighted in the mental chariot of Chaitra.

In the celestial chariot, he shone like the sun, moving through the worlds like the wind.

What is unattainable for those whose minds are exalted, who take refuge at the feet of the holy places, free from all afflictions?

Having observed the globe of the earth, the great yogi returned to his own abode, amazed by the wonders.

Dividing himself into nine forms, he delighted in the pleasures of love, enjoying with Rama for a moment like a rain cloud.

In that airplane, adorned with a splendid bed, he did not perceive the passage of time, even as he was united with his beloved.

Thus, through the experience of yoga, the couple enjoyed together for a hundred autumns, lost in their desires.

He infused his essence into her, contemplating her with his own self; the omniscient one did not impose his form upon her.

Therefore, she immediately gave birth to the divine being, and the women of the world, all possessing beautiful forms, were endowed with the fragrance of red lotuses.

As she was about to leave her husband, the virtuous lady, with a heart filled with joy and trembling, smiled at him.

With her head bowed down, she wrote on the ground with her toe, and slowly, holding back her tears, she spoke sweet words.

Devahuti said: O Lord, all that you have promised to me, I have accepted. Now, please grant me fearlessness as I surrender to you.

O Brahman, among your daughters, the husbands are equal. May I find one who will lead me to the forest, free from sorrow.

O Lord, this much time has passed, and I have been distracted by the sense objects, abandoning my true self.

In the pursuit of sense objects, I have become attached to you, unaware of the supreme reality; yet, I fear not.

Attachment is the cause of bondage in worldly existence; it is the same attachment that leads to liberation among the virtuous.

Whatever action is not aligned with righteousness does not lead to renunciation; even living in sacred places, one is dead if not aligned.

Indeed, I am surely deceived by the Lord's illusion; having attained liberation from you, I do not desire to be bound.