Once in six months, sheep and other animals shall be shorn of their wool.

They shall give buttermilk as drink to dogs and hogs, and reserve a little (buttermilk) in a bronze vessel to prepare their own dish: they may also make use of coagulated milk or cheese (kíláta) to render their oilcakes relishing (ghánapinyáka-kledartha).

If he allows the time of milking to lapse, he shall forfeit the profit thereof (i.e., the milk).

A herd of 100 heads of asses and mules shall contain 5 male animals; that of goats and sheep ten; and a herd of ten heads of either cows or buffaloes shall contain four male animals.

When a person substitutes an animal (rúpa) bearing the royal brand mark for a private one, he shall be punished with the first amercement.

One drona of a cow's milk will, when churned, yield one prastha of butter; the same quantity of a buffalo's milk will yield 1/7th prastha more; and the same quantity of milk of goats and sheep will produce ½ prastha more.

THE Superintendent of cows shall supervise (1) herds maintained for wages (vétanópagráhikam), (2) herds surrendered for a fixed amount of dairy produce (karapratikara), (3) useless and abandoned herds (bhagnotsrishtakam), (4) herds maintained for a share in dairy produce (bhágánupravishtam), (5) classes of herds (vrajaparyagram), (6) cattle that strayed (nashtam), (7) cattle that are irrecoverably lost (vinashtam), and (8) the amassed quantity of milk and clarified butter.

(1) When a cowherd, a buffalo-herdsman, a milker, a churner, and a hunter (lubdhaka) fed by wages graze milch cows (dhenu) in hundreds (satam satam)--for if they graze the herds for the profit of milk and ghi, they will starve the calves to death,--that system of rearing the cattle is termed ‘herds maintained for wages.’

Cowherds shall apply remedies to calves or aged cows or cows suffering from diseases.

[Thus ends Chapter XXIX, "The Superintendent of Cows” in Book II, “The Duties of Government Superintendents” of the Arthasástra of Kautilya. End of the fiftieth chapter from the beginning.]

He who sells his cow (from among the herds) shall pay (to the king) ¼th rúpa (value of the cow).

All cattle shall be supplied with abundance of fodder and water.

When a person causes a bull attached to a herd to fight with another bull, he shall be punished with the first amercement; when a bull is injured (under such circumstances), he shall be punished with the highest amercement.

During the rainy, autumnal, and the first part of winter (hemanta) seasons, they shall milk the cattle both the times (morning and evening); and during the latter part of winter and the whole of the spring and summer seasons, they shall milk only once (i.e., only in the morning). The cowherd who milks a cow a second time during these seasons shall have his thumb cut off.

Cowherds shall allow their cattle to enter into such rivers or lakes as are of equal depth all round, broad, and free from mire and crocodiles, and shall protect them from dangers under such circumstances.

With a view to scare out snakes and tigers and as a definite means of knowing the whereabouts of herds, sounding bells shall be attached to (the neck of) timid cattle.

Cattle shall be grouped in herds of ten each of similar colour, while they are being grazed.

They (the cowherds) may sell either fresh flesh or dried flesh.

The same rule shall hold good in case of negligence of the opportune moment for putting a string through the nose of a bull and other animals, and for taming or training them to the yoke.

In all kinds of milk, the exact quantity of butter shall be ascertained by churning; for increase in the supply of milk and butter depends on the nature of the soil and the quantity and quality of fodder and water.

(2) When a single person rears a hundred heads (rúpasatam) made up of equal numbers of each of aged cows, milch cows, pregnant cows, heifers, and calves (vatsatari) and gives (to the owner) 8 várakas of clarified butter per annum, as well as the branded skin (of dead cows if any), that system is called ‘herds surrendered for a fixed amount of dairy produce.’

According to the protective strength of the cowherds the capacity of the cattle to go far and wide to graze, cowherds shall take their cattle either far or near.

For bulls which are provided with nose-rings, and which equal horses in speed and in carrying loads, half a bhára of meadow grass (yavasa), twice the above quantity of ordinary grass (trina), one tulá (100 palas) of oil cakes, 10 ádhakas of bran, 5 palas of salt (mukhalavanam), one kudumba of oil for rubbing over the nose (nasya), 1 prastha of drink (pána), one tulá of flesh, 1 ádhaka of curis, 1 drona of barley or of cooked másha (Phraseolus Radiatus), 1 drona of milk; or half an ádhaka of surá (liquor), 1 prastha of oil or ghi (sneha) 10 palas of sugar or jaggery, 1 pala of the fruit of sringibera (ginger) may be substituted for milk (pratipána).

The same commodities less by one quarter each will form the diet for mules, cows, and asses; twice the quantity of the above things for buffaloes and camels.

The same rules shall apply to herds of horses, asses, camels, and hogs.

(5) When the superintendent classifies cattle as calves, steers, tameable ones, draught oxen, bulls that are to be trained to yoke, bulls kept for crossing cows, cattle that are fit only for the supply of flesh, buffaloes and draught buffaloes; female calves, female steer, heifer, pregnant cows, milch cattle, barren cattle---either cows or buffaloes; calves that are a month or two old as well as those which are still younger; and when, as he ought to, he brands them all inclusive of their calves of one or two months old along with those stray cattle which have remained unclaimed in the herds for a month or two; and when he registers the branded marks, natural marks, colour and the distance from one horn to another of each of the cattle, that system is known as ‘class of herds.’

(6) When an animal is carried off by thieves or finds itself into the herds of others or strays unknown, it is called ‘lost.’

Whoever hurts or causes another to hurt, or steals or causes another to steal a cow, should be slain.

When a person recovers a local cattle from thieves, he shall receive the promised reward (panitam rúpam); and when a man rescues a foreign cattle (from thieves), he shall receive half its value.

Whenever an animal is caught hold of by a thief, a tiger, a snake, or a crocodile, or when it is too infirm owing to age or disease, they shall make a report of it; otherwise they shall be compelled to make good the loss.

They shall graze the herds in forests which are severally allotted as pasture grounds for various seasons and from which thieves, tigers and other molesting beasts are driven away by hunters aided by their hounds.

When an animal dies a natural death, they shall surrender the skin with the brand mark, if it is a cow or a buffalo; the skin together with the ear (karnalakshanam) if it is a goat or sheep; the tail with the skin containing the brand mark, if it is an ass or a camel; the skin, if it is a young one; besides the above, (they shall also restore) the fat (vasti), bile, marrow (snáyu), teeth, hoofs, horns, and bones.

(3) When those who rear a hundred heads made up of equal numbers of each of afflicted cattle, crippled cattle, cattle that cannot be milked by any one but the accustomed person, cattle that are not easily milked, and cattle that kill their own calves give in return (to the owner) a share in dairy produce, it is termed ‘useless and abandoned herd.’

Draught oxen and cows, supplying milk (payah), shall be provided with subsistence in proportion to the duration of time the oxen are kept at work, and the quantity of milk which the cows supply.

Thus the manner of rearing herds of cattle has been dealt with.

(4) When under the fear of cattle-lifting enemies (parachakrátavibhayát), cattle are kept under the care of the superintendent, giving him 1/10th of the dairy produce for his protection, it is termed "herds maintained for a share in dairy produce."

(7) When an animal is entangled in a quagmire or precipice or dies of disease or of old age, or drowned in water: or when it is killed by the fall of a tree or of river bank, or is beaten to death with a staff or stone, or is struck by lightening (ísána), or is devoured by a tiger or bitten by a cobra, or is carried off by a crocodile, or is involved in the midst of a forest fire, it is termed as “irrecoverably lost.”

Cowherds shall endeavour to keep them away from such dangers.